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why do we say astaghfirullah? | Top Quran Classes

astaghfirullah

Astaghfirullah has many benefits including the Atonement of sins and sins, whoever forgives his sin is forgiven by Allah, and this forgiveness varies according to the degree of repentance.

Astagfurillah may include all guilt until the slave returns free of sins, and forgiveness may mitigate sins and not atone for them altogether. Entering Paradise and entering the Paradise that Allah has prepared for His pious servants who forgive their sins and repent of their sins.

He said: “Those who are rewarded with forgiveness from their Lord and paradises under which the rivers flow, immortal in them, and yes the wages of the workers.”

Prevention of the shame on the Day of Judgment inflicted on the unbelievers and hypocrites on the Day of Judgment; Allah does not expose the forgiving believers, nor does He shame them before the martyrs on the day the veil rises, and the truths of souls and things are manifested. 

Renewal of the slave’s faith Sins and sins weaken the slave’s faith, may cause a rift in himself and his heart, and may make a dark joke in his heart, and forgiveness and repentance of sins would erase the trace of those evils and restore faith to the soul. 

Therefore, Allah in His dear book linked repentance from guilt to faith, because faith compels the slave to perceive sins, discern them, and push him to avoid them, fearing Allah’s promise and promise.

And this shows the effect of faith in the believer’s forgiveness, and the permanent repentance of his sins committed against Allah (Almighty), He said: “I am a forgiveness for those who repent, believe, do good and then convert.”

Increasing livelihood is increasing livelihood, increasing the number of boys, the prevalence of goods, and the permanence of grace over a man; the fruit of forgiveness and repentance is manifested in the descent of the Ghaith from heaven as a manager.

So that rivers run, plantings and fruits germinate, he said: “I said, forgive your Lord, that he was forgiving, and he sends heaven to you as a manager, and he provides you with money and boys, and he makes you paradises and makes you rivers.”

what does astaghfirullah mean?

The origin of astaghfrulla: Al-satr, the Willing One said:astafallah to wear what protects him from impurity, astagfirollah, and forgiveness from Allah is to protect the servant from being touched by torment.

And asking for astagfurallah is asking for that with an article and an effective one And limiting forgiveness to covering up the sin is a mistake that Sheikh al-Islam Ibn Taymiyyah warned against and said.

Astaghfirullah al azeem

means protection from the evil of sin so that the sin is not punished, so whoever forgives his sin will not be punished for it. As for merely covering it, it may be punished inwardly, and whoever is punished for the sin, inwardly or outwardly, is not forgiven. 

And from syed astaghfirullah, this great name of Allah Almighty in the Qur’an was in the exaggerated form (Forgiving) in more than fifty places, and in the definition (Al-Ghafoor) in eleven places.

And in the active form (Al-Ghafar or Ghafar) in four places: [p. 66, Az-Zumar: 5 Ghafir: 42, Noah: 10]. Abu Hamid Al-Ghazali said: Al-Ghaffar is an exaggeration in forgiveness, in addition to being repetitive astaghfrulla over and over again. 

Astaghfirullah is a gift from Allah Almighty to His servants. Ibn al-Qayyim said: astagfurillah

is a bounty from Allah, and if he were to take you out of his pure right, he would be just and commendable, but his pardon is by his grace, not by your deserving.

astaghfirullah in arabic

Allah exhorted us – blessed and exalted – to seek astafallah, and he explained to us in his book and the Sunnah of his Prophet (peace and blessings of Allaah be upon him) the correct formulations of this;

astaghfirullah in arabic
astaghfirullah in arabic

First: Formulas of forgiveness in the book (Qur’an)

In the Book of Allah, many verses show us the formulas of forgiveness, including:

1- His saying – Blessed and Almighty -: ﴿ Our Lord forgave us our sins and extravagance in our command and fixed our feet and victory over the infidel people ﴾ [Al-Imran: 147].

قوله – تبارك وتعالى -: ﴿ ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ﴾ [آل عمران: 147].

2- And he said: ﴿ Our Lord that we are safe, forgive us our sins and inflict the torment of fire ﴾ [Al-Imran: 16].

2- وقوله: ﴿ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ ﴾ [آل عمران: 16].

3- And he said: ﴿ Our Lord what you have created this void Almighty we have exacted the torment of fire * Our Lord that you who intervene in the fire have shamed him and the supporters of the oppressors * 

Our Lord we have heard a call to faith to believe in your Lord and we have believed in our Lord and he forgave us our sins and atoned for our misdeeds and died with the righteous ﴾ [Al-Imran: 191-193].

وقوله: ﴿ رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاً سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ * رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ * رَبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ ﴾ [آل عمران: 191 – 193].

4- He said: ﴿ Our Lord is safe, forgive us and have mercy on us and you are the best of the merciful ﴾ [al mu’minin: 109].

وقوله: ﴿ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ ﴾ [المؤمنون: 109].

5- And he said: ﴿ And say to the Lord forgive and have mercy and you are the best of the merciful ﴾ [Al Mu’minin: 118].

وقوله: ﴿ وَقُلْ رَبِّ اغْفِرْ وَارْحَمْ وَأَنتَ خَيْرُ الرَّاحِمِينَ ﴾ [المؤمنون: 118].

6- And he said: ﴿ Our Lord has fulfilled our light for us and forgive us that for all things you are almighty ﴾ [Altahrem: 8].

وقوله: ﴿ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ﴾ [التحريم: 8].

7- He said: ﴿ Lord, forgive me, my parents, those who entered my house as believers, believers and women believers, and the oppressors will only increase in repentance ﴾ [Noah: 28], and other forms of forgiveness contained in the book described.

 وقوله: ﴿ رَبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَنْ دَخَلَ بَيْتِيَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلاَ تَزِدِ الظَّالِمِينَ إِلاَّ تَبَارًا ﴾ [نوح: 28].

Second: Formulas of forgiveness in the sunnah

The true Sunnah of the Prophet mentioned several forms of forgiveness, including the following:

1- The first formula: Sayyid al-Istiffar: As stated in the hadith directed by Bukhari: About Shadad ibn Aws – may Allah be pleased with him – he said: The Messenger of Allah (peace and blessings of Allaah be upon him) said: “The master of forgiveness is that the slave says: 

Allah you are my Lord, and I am your slave, there is no god but you, you created me and I am your slave, I became on your covenant and promise – constant and continuous – as much as I could.

I will come back to you from the evil of what you have done, father to you – confess and confess – your grace on me, and father to you my sins, forgive me; he does not forgive sins except you)), This is the best formula.

الصيغة الأولى: سيِّد الاستغفار: كما جاء في الحديثِ الذي أخرجَه البخاري: عن شدَّاد بنِ أوس – رضي الله عنه – قالَ: قالَ رَسولُ اللهِ – صلَّى الله عليه وسلَّم -: ((سيِّدُ الاستغفار أن يقول العبدُ: اللهمَّ أنت ربي، وأنا عبدُك، لا إله إلا أنت، خلقْتَني وأنا عبدك، أصبحتُ على عهدِك ووعدك – ثابتًا ومستمرًّا – ما استطعت، أعوذ بكَ مِن شر ما صنعتُ، أبوء لك – أُقِر وأعترِف – بنِعمتك عليَّ، وأبوء لك بذُنوبي، فاغفرْ لي؛ إنَّه لا يغفِرُ الذنوب إلا أنت))، فهذه أفضل صِيغة.

2- The second formula: What is said in the two truths about Abu Bakr al-Siddiq – may Allah be pleased with him – that he said to the Messenger of Allah – peace and blessings of Allaah be upon him – : 

He taught me a dua that I call upon in my prayers? He said, “Say, ‘Oh Allah, I have wronged myself so much, and sins are forgiven only by you, so forgive me with your forgiveness, and have mercy on me, for you are the merciful forgiveness.'”

الصيغة الثانية: ما جاء في الصحيحين عن أبي بكْرٍ الصِّدِّيق – رَضيَ الله عَنه – أنَّه قالَ لرَسول الله – صلَّى الله عليه وسلَّم -: علِّمني دعاءً أدعو به في صَلاَتي؟ قال: ((قل: اللهمَّ إني ظَلَمتُ نَفْسي ظلمًا كَثيرًا، وَلاَ يَغفر الذنوبَ إلا أنتَ، فَاغفرْ لي مَغفرَةً مِن عندكَ، وارحَمني، إنَّكَ أنتَ الغَفورُ الرحيم)).

3- The third formula: What is stated in the hadith that Abu Dawood directed in his truth, and corrected by the Albanian: about Zayd Mawla the Prophet – peace and blessings of Allaah be upon him.

That he heard the Messenger of Allah – peace, and blessings of Allaah be upon him – say: “Whoever said: I forgive Allah, who has no god but the living Qayyum and repent to him; forgive him even if he fled from the creep.”

الصِّيغة الثالثة: ما جاءَ في الحديث الذي أخْرَجه أبو داود في صحيحه، وصحَّحه الألباني: عن زَيد مَولَى النبيِّ – صلَّى الله عليه وسلَّم – أنَّه سَمِعَ رسولَ الله – صلَّى الله عليه وسلَّم – يَقول: ((مَن قالَ: أَستغفِر اللهَ الذي لا إلَهَ إلا هوَ الحَي القَيوم وَأَتوب إلَيه؛ غفر له وإنْ كانَ فَرَّ مِن الزحف)).

4- Fourth Formula: What is stated in the hadith that al-Nisa’i directed in al-Kubra, which is a good hadith: about Khabab ibn al-Art, may Allah be pleased with him, he said: I asked the Prophet (peace and blessings of Allaah be upon him) and I said: 

O Messenger of Allah, how can I forgive? He said, “Say, ‘O Allah, forgive us and have mercy on us, and repent of us, for you are the merciful repentant.'”

الصيغة الرابعة: ما جاء في الحديثِ الذي أخرجَه النَّسائيُّ في الكبرى، وهو حديث حسن: عَن خَبَّاب بن الأرتِّ – رضي الله عنه – قالَ: سَأَلتُ النبي – صلَّى الله عليه وسلَّم – قلت: يَا رَسولَ الله، كَيفَ أَستَغفر؟ قَالَ: ((قل: اللهمَّ اغفرْ لَنا وارحَمْنا، وَتُب عَلَينا، إنَّكَ أنتَ التوَّاب الرَّحيم)).

5- The fifth formula: What is stated in Sahih Ibn Habban: About Abu Hurayrah – may Allah be pleased with him – he said: “I have not seen anyone more to say: I forgive Allah and repent to him from the Messenger of Allah – peace and blessings of Allaah be upon him).”

الصيغة الخامسة: ما جاء في صحيح ابن حبَّان: عن أَبي هرَيرَةَ – رضي الله عنه – قالَ: ((مَا رأَيتُ أَحَدًا أَكثَرَ أَن يَقولَ: أَستَغفر اللهَ وَأَتوبُ إليه مِن رسولِ الله – صلَّى الله عليه وسلَّم)). 

6- Sixth Formula: What is stated in Sahih Muslim about Thuban – may Allah be pleased with him – he said: The Messenger of Allah – peace and blessings of Allaah be upon him – if he left his prayers: Forgive three, and he said: 

“Oh Allah, you are peace and from you, peace blessed with majesty and honor”, Alwaleed said: I said to Ouzai: How to forgive? He said, “You say, ‘I forgive Allah, I forgive Allah.’

الصيغة السادسة: ما جاء في صحيحِ مسلم عن ثَوبانَ – رضي الله عنه – قالَ: كانَ رَسولُ الله – صلَّى الله عليه وسلَّم – إذا انصَرَفَ مِن صلاته: استَغْفَرَ ثَلاثًا، وقالَ: ((اللهمَّ أَنْتَ السلامُ ومِنكَ السلامُ تَبارَكتَ ذا الجَلالِ وَالإكرَام))، قالَ الوَليد: فقلتُ للأَوزَاعي: كَيفَ الاستغفَار؟ قَالَ: تَقول: أَستَغفر اللهَ، أَستَغفر اللهَ. 

7- Seventh Formula: What is stated in the Sunan of Abu Dawood about Ibn Umar – may Allah be pleased with them – said: “If we were to count to the Messenger of.

Allah (peace and blessings of Allaah be upon him) in the one Majlis a hundred times: Lord, forgive me and repent of me, you are the merciful repentant”; narrated by Abu Dawood (1295).

الصيغة السابعة: ما جاء في سُنن أبي داود عن ابنِ عمَرَ – رضي الله عنهما – قالَ: ((إنْ كنَّا لَنَعدُّ لرسولِ الله – صلَّى الله عليه وسلَّم – في المجلس الواحد مائَةَ مَرَّة: رَبِّ اغفرْ لي وَتبْ عَلَيَّ، إنَّكَ أَنتَ التوَّاب الرحيم))؛ رواه أبو داود (1295).

 8- Eighth Formula: What is stated in Sahih Muslim from his saying – peace and blessings be upon him – in the du’a builds witness and delivery: “Allah forgive me what I have given and what I have delayed.

What I have secreted and what I have announced, what I have squandered, and what you know of me, you are the presenter and you are the rear, there is no god but you”), these are some of the formulas contained in the true Prophetic Sunnah.

الصيغة الثامنة: ما جاءَ في صحيح مسلم من قوله – عليه الصلاة والسلام – في الدُّعاء يبْن التشهُّد والتسليم: ((اللهمَّ اغفرْ لي ما قدَّمتُ وما أخَّرت، وما أسررتُ وما أعلنتُ، وما أسرفْت، وما أنت أعلمُ به منِّي، أنت المقدِّم وأنت المؤخِّر لا إله إلا أنت))، فهذه بعضُ الصِّيغ الواردة في السُّنة النبويَّة الصحيحة.

A Muslim must always be careful to repent and forgive, and to have his tongue and heart in this way, and to forgive Allah in all these forms, sometimes forgiveness in one form, sometimes in another, and so on. 

May Allah grant us success for what He loves and pleases, and Allah prayed and delivered peace to our Prophet Muhammad and to all his family and companions.

when to say astaghfirullah?

The Muslim mentions Allah the Almighty in any case, and some adhkars have special times such as morning and evening adhkars, adhkars after the imposed prayers.

Dua after the azan, and from the adhkar what is absolute that the slave can say at any time, and from the times when it is desirable to astaghfirullah:

1- After falling into guilt: 

One of the most important times when astagfurillah is required, and this is what Adam (peace be upon him) and his wife did in heaven when he disobeyed Allah the Almighty and ate from the tree that Allah forbade him from, Allah the Almighty said: 

“Our Lord said that we have wronged ourselves and if you do not forgive us and have mercy on us to be losers” [al-A’raf: 23], and this is what Moses (peace be upon him) did when he poked a man with a stick and died, Allah, the Almighty said: 

{The Lord said that I have wronged myself, so forgive me, and forgive Him, for He is the most merciful forgiveness.} [Stories: 16], and Jonah, peace be upon him when he left his people before Allah had authorized him.

And the whale resurrected him, and then Allah the Almighty forgave him, Allah the Almighty said: “And the Noon, when he went angry, thought that we would not be able to do it, and he called out in the darkness that there is no Allah but you almighty that I was one of the oppressors” [alanbiaa: 87].

2- After obedience

a Muslim may have fallen short in worship and has not completed it to the fullest, and for this reason, Allah the Almighty forgives to force the lack of obedience to Him, and this is what Allah the Almighty commanded the people to do after the Hajj.

Allah the Almighty said: “Then they overflowed from where the people poured out and forgave Allah that Allah is forgiving and merciful” [Al-Baqarah: 199].

3- The time of magic

It is the last third of the night shortly before dawn, which is a great time to respond to the supplication, and Allah the Almighty has praised the forgiving at this time.

Allah the Almighty said: “The patient, the honest, the satisfied, the spenders, and the forgiving with the witchcraft” [Al-Imran: 17].

4- At the eclipse and eclipse

This is an order of the Prophet (peace and blessings of Allaah be upon him) who said: “These verses that Allah the Almighty sends are not for the death of anyone or for his life, but Allah sends them with which Allah fears his servants.

And if you see any of them, be alarmed to mention Allah the Almighty and his call and forgiveness” [Toast of thoughts| Conclusion of the Modernizer’s Judgment: His attribution is correct.

how to say astaghfirullah?

The origin of astaghfrulla is scarring and desirability, because it may be in disobedience, the Subhanah said: “And forgive Allah that Allah is forgiving and merciful”, and it is desirable for the Muslim to frequent the forgiveness of Allah – the Almighty.

And ask him for forgiveness and transcendence for the sins and lapses that have been made of him, and for the times when he has failed to worship Allah – the Almighty – and to draw closer to Him.

It should be noted that the nature of the human soul is prone to sins, mistakes, and omissions, so it was the mercy of Allah (Almighty) with His servants to legislate for them many worships and good deeds that bring them closer to Him.

And force the deficiency in what they have performed in worship and duties, replace their bad with good deeds, and increase them as well as wages. Among these worships: Allah the Almighty has mentioned and his forgiveness is real forgiveness emanating from the heart, so the Muslim must strive hard to seek forgiveness and forgiveness always from Allah the Almighty.

The Muslim should strive to sense the meaning of forgiveness in his heart so that he reaches his goal in his life and afterlife, but if forgiveness is by the tongue with inattention in the heart, this is what the scholars call “the repentance of liars”, and even Malikiyah is his enemy a sin that is inflicted on the elderly. 

Some Hanafi and Shafi’i jurists argued that it was useless forgiveness, while Hanbala and some Hanafiya and Shafi’i agreed with them that forgiveness with the inattention of the heart is a good one.

That rewards its perpetrator, considering that it is better than silence with inattention, and perhaps the situation of this forgiveness will change; if the tongue is composed of a male, the heart is about to familiarize itself.

It is desirable for a Muslim to ask for Allah’s forgiveness and ask him for forgiveness and transgression for the sins and lapses that have been made of him, and for the times when he has failed to worship Allah (Almighty) and to draw closer to Him.

Safety from polytheism and infidelity: In order for Allah to accept the Muslim’s forgiveness, he must abstain from all forms of unbelief and polytheism in the Lord of the Worlds, as Allah Almighty said in His noble verses: Safety from unlawful earnings.

Because Allah Almighty only accepts the forgiveness of people who stay away from earning haram money, and those who steer clear of haram in all its forms, as Allah Almighty said in His Noble Verses: (O you who believe, eat of the good things that We have provided for you). 

Certainty of Allah response: The certainty of the Muslim person and his belief that Allah Almighty will answer his supplication, and will forgive him his sins and sins, as the Messenger of Allah, may Allah prayers and peace be upon him, said in his honorable hadith: Not persisting in sins: 

One of the most important conditions for seeking astafallah is that a person refrains from repeating sins and contemporary, because seeking forgiveness without taking off the repentance of the liar, as the Almighty said in his noble verses: (And they did not persist in what they did while they knew).

astaghfirullah benefits

Allah the Almighty commanded His servants to seek astagfirollah in many verses of the Holy Quran, including: “And forgive Allah that Allah is forgiving and merciful” Al-Baqarah 199, and His saying: “And forgive your Lord and then repent to Him.”

1- Allah the Almighty made forgiveness one of the attributes of the pious as He told the Almighty in His saying Jal and Ala: «And hasten to forgive from your Lord and a paradise offered by the heavens.

And the earth prepared for the pious who spend in thick and thin and the disgruntled Kadhimin and the well-being of the people and Allah loves the benefactors and who if they do obscene.

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Or oppress themselves, mention Allah and forgive their sins and those who forgive sins except Allah and do not insist For what they did and they knew” Al Imran.

2- Astagfurallah has many virtues, of which we mention, it is obedience to Allah – the Almighty – and it is a reason for the forgiveness of sins: as the Almighty said, “I said, forgive your Lord, that He was forgiving” [Noah:10], and it is also a reason for the rains, as the Almighty said: “Heaven sends upon you a manager” [Noah:11].

3- Astaghfirullah al azeem is a reason for the supply of money and children, as the Almighty said: “It provides you with money and sons” [Noah:12], and also it is a reason to enter paradises, as the Almighty said: “And it makes you paradises” [Noah:12].

4- And one of the benefits of syed astaghfirullah is also that it increases the power of man, as the Almighty said: “And O people, forgive your Lord and then repent to Him, heaven will send you a path and increase your strength to your strength” [Hood:52].

5- Astaghfirullah is the cause of good possessions, as in the words of Allah the Almighty: “And if you forgive your Lord and then repent to Him, you will enjoy good things for an indefinite period of time, and all those who have favored Him.

Will come to fruition, and if they take over, I fear for you the torment of a great day” [Hood:3], and forgiveness pays the affliction, as in His saying: “Allah would not have tortured them while you were in them, and Allah would not have tormented them while they were forgiving” [Anfal:33].

6- Astagfurillah is a reason for giving to everyone who has the virtue of his bounty, as in the words of Allah the Almighty: “And if you forgive your Lord and then repent to Him, you will enjoy good things for an indefinite period of time, and all those who have bounty will pay their favor.” [Hood:3].

And the servants are in dire need of forgiveness because they sin day and night, and if they forgive Allah, forgive them, and forgiveness is a reason for the descent of mercy, as the Almighty said: “And we have sent to 0 the thammud of their brother good to worship Allah.

So they are two teams that specialize, he said, O people, do not rush the bad before the good, if you do not forgive Allah, may you have mercy” [Al Naml:45/46]

7- Astaghfrulla is considered as an atonement for the Majlis, for Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allaah be upon him) said.

“Whoever sits in a Majlis and there is a lot of murmurs in it, and he said before he rose from his Majlis that: Almighty Allah and with your praise, I testify that there is no god except you I forgive you and repent to you: except forgive him what was in his Majlis that” narrated by al-Tirmidhi.

8- Astafallah was founded on the Sunnah of the Prophet (peace and blessings of Allaah be upon him); he (peace and blessings of Allaah be upon him) forgave Allah in the one Majlis seventy times, and in narration. 

One hundred times, it is about Aghar al-Muzni (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allaah be upon him) said: “I will forgive Allah a hundred times a day”.

Narrated by a Muslim, Abu Huraira (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings of Allaah be upon him) say: “By Allah, I forgive Allah and repent to Him more than seventy times a day,” Bukhari recounted.

9- Getting close to Allah – the Almighty – and being very attached to Him, the more preoccupied a Muslim is with mentioning Allah, the closer he is to Him. Release anguish and release chests, and go worries and clouds. 

10- A reason to enter the paradises of bliss and enjoy what Allah has prepared for its people. Caused in the serenity and purity of the heart, a feeling of comfort and tranquility. 

11- Atonement for sins; the abundance and perpetuation of forgiveness is one of the reasons for the forgiveness of the small sins and their great ones if the conditions of repentance are also met

Note that the opinions of the scholars differed in this matter as follows: The first saying (Shafi’iyah): Went on to say that forgiveness, if the slave’s intention is to break and lack without repentance, the minor sins are atonement, not their greatness. 

The second saying (Malikiyah, Hanafiya, and Hanbali): Went on to say that forgiveness without repentance is atonement for all sins, including the big ones and the small ones. A reason to push the affliction that may befall the slave, a way to solve the problems facing him, and to overcome the difficulties that face him in his life.

A type of dua and his judgment in this is the rule of dua’a; the Muslim while forgiving asks his Lord, the Almighty, for the forgiveness of his sins, and the more this feeling of brokenness.

Lack and humiliation are accompanied by the hands of Allah the Almighty, the more he hopes to answer his call, especially if he investigates the places of the answer and its times.

12- Astagfirollah is a reason for the descent of Ghaith, the blessing of money, and the germination of the plant, the Almighty said: “So I said, forgive your Lord, that he was forgiving, * He sends heaven to you as a manager* and provides you with money and sons.

And makes you paradises and makes you rivers”, in addition to being a reason to supply strength and inhibition, the Almighty said: “And O people, forgive your Lord and then repent to Him, Heaven sends you a manager and increases your strength to your strength and do not take over as criminals.”

13- Causing the merit and mercy of Allah the Almighty, the Almighty said: “O people, do not hurry with the bad before the good, if you do not forgive Allah, may you have mercy.”

14- A reason for atonement for the mistakes that may occur in the councils because of the talk that is going on in them, and the necessity of forgiveness after each council that disbelieves the evil that has appeared from it.

He caused him to survive the fire, and in return obtain high degrees in the madness.

astaghfirullah dua in quran

As far as the dua of astaghfirullah are mentioned in the Holy Qur’an, among the following topics:

1- If you avoid the gloom of what you are ending up doing, we will atone for your misdeeds and enter you into a dignified entrance (31) (al nisaa )

إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًا  (31) (النساء)

2- Allah forgave that Allah was merciful forgiveness (106) (al nisaa)

وَاسْتَغْفِرِ اللَّهَ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا  (106) (النساء)

3- Whoever does bad or oppresses himself and then asks Allah forgiveness finds Allah merciful forgiveness (110) (al nisaa)

وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَحِيمًا  (110) (النساء)

4- Allah does not forgive to be involved in Him and forgives anything less than that to whomever He desires and whoever engages in Allah has gone astray.116 (al nisaa)

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا  (116) (النساء)

5- And if you forgive your Lord and then repent to Him, He will enjoy you good things for an indefinite period of time, and all who have the bounty of His bounty will be reaped, and if you take over, I fear for you the torment of a great day (3) (Hood).

وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُمْ مَتَاعًا حَسَنًا إِلَى أَجَلٍ مُسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِنْ تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ  (3) (هود

6- He said did you know what you did to Joseph and his brother because you are ignorant (89) They said that you are Joseph He said I am Joseph and this is my brother Allah has given us that he who longs and is patient Allah does not waste the wages of the benefactors (90).

They said Allah has chosen you over us and if we are sinners (91) He said do not praise you today Allah forgives you and he is the most merciful of the merciful (92) (Joseph)

قَالَ هَلْ عَلِمْتُمْ مَا فَعَلْتُمْ بِيُوسُفَ وَأَخِيهِ إِذْ أَنْتُمْ جَاهِلُونَ  (89) قَالُوا أَإِنَّكَ لَأَنْتَ يُوسُفُ قَالَ أَنَا يُوسُفُ وَهَذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَنْ يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ  (90) قَالُوا تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا وَإِنْ كُنَّا لَخَاطِئِينَ  (91) قَالَ لَا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ  (92) (يوسف)

7- They said, Father, forgive us our sins, that we were sinners (97) He said I will forgive you, my Lord, that He is the merciful forgiveness (98) (Joseph)

قَالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ  (97) قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ  (98) (يوسف)

8- And they hurry you with the bad before the good, and the parables have been abandoned by them, and that your Lord has forgiveness for people for their injustice, and that your Lord is severely punished (6) (al raad).

وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِنْ قَبْلِهِمُ الْمَثُلَاتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِلنَّاسِ عَلَى ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ  (6) (الرعد)

9- I visited the book of Allah and Aqamwa al-Salaah wa Anfaqwa Mama Sazkhamsara and The Publicity of Len Tabour Commercial Charjun (29) Livniyam Ajourm I Fazla Ana Ghafour Shakur (30) (Fatir).

وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِنْ تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنْذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَنْ تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ  (18) (فاطر)

إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنْفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَنْ تَبُورَ  (29) لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُمْ مِنْ فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ  (30) (فاطر

10- O ye who have believed, repent to Allah in repentance, praying that your Lord may atone for your misdeeds and enter you into paradises under which the rivers run on a day that does not shame the Prophet Allah.

And those who have believed with Him their light seeks in their hands and with their faith, they say our Lord, complete our light for us and forgive us that you are almighty for everything (8) (al tahrim)

يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَصُوحًا عَسَى رَبُّكُمْ أَنْ يُكَفِّرَ عَنْكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ نُورُهُمْ يَسْعَى بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ  (8) (التحريم)

11- To worship Allah, fear Him, and obey (3) He forgives you of your sins and delays you indefinitely, for Allah sake, if He comes, does not delay if you know (4) (Noah)

أَنِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ وَأَطِيعُونِ  (3) يَغْفِرْ لَكُمْ مِنْ ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَى أَجَلٍ مُسَمًّى إِنَّ أَجَلَ اللَّهِ إِذَا جَاءَ لَا يُؤَخَّرُ لَوْ كُنْتُمْ تَعْلَمُونَ  (4) (نوح)

12- Whenever I call upon them to forgive them, they put their fingers in their ears, cheat their clothes, insist and arrogantly (7) (Noah)

وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا  (7) (نوح)

13- So I said, forgive your Lord, that He was forgiving (10) (Noah).

فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا  (10) (نوح

what does astaghfirullah mean in English?

Some of the best dua for astaghfirullah in English include:

1- Oh Allah forgive me my sin and ignorance, my extravagance in my command, what you know of me, Allah forgive me my grandfather and my comic, my sin and my deliberateness, and all that I have.

Oh Allah, forgive me what I have given and what I have delayed, what I have secreted and what I have announced, what you know of me, you are the presenter and you are the rear, and you are on all things almighty.

2- Oh Allah, you are my Lord, there is no Allah but you, you created me and I am your slave, and I am on your covenant and promise as much as I can.

I will come back to you from the evil of what you have done, and I will promise you by your grace over me, and I confess my sins, so forgive me my sins, for he forgives sins only you.

3- Oh Allah, I have wronged myself so much, and sins are forgiven only by you, so forgive me the forgiveness of you, and have mercy on me, for you are the merciful forgiveness.

4- Oh Allah, to you I have been delivered, and in you, I have believed, and you have to be entrusted with it, and here I have sworn, and in you I have been adversarial, and to you, I have been judged.

So forgive me what I have given and what I have delayed, and I have been secreted and declared, you are my Allah, and there is no Allah but you.

5- O Lord, O righteous of the wilderness, the forgiveness of sins, the world of the hidden, who is familiar with consciences and intentions.

O who has taken note of everything expanded everything with mercy, conquered every creature of pride and judgment, forgiven my sins, and transcended my misdeeds, for you are the merciful forgiveness.

6- Oh Allah, I ask you in your greatest name, by which if I am called I answer, and if I am asked by Him I am given, I ask you that I testify that you are Allah and there is no Allah but You.

The steadfast Sunday who was not born and was not born, and who had no one to stop, to forgive me my sins that you are the merciful forgiveness.

7- Oh Allah, I forgive you for every sin that I have stepped on with my legs, extended my hand to Him or meditated on Him with my sight, listened to Him with my ears, uttered it with my tongue.

Or destroyed in it what you have given me, and then I subsisted on my disobedience and you made me a living, and then I used your livelihood on your disobedience and you covered it up on me.

And I asked you to increase so that you did not deprive me and still return to me with your dream and charity, O Most Honorable of the Most Honorable.

8- I ask forgiveness from the Almighty Allah for every sin that I have committed in the light of the day or the blackness of the night or in public or emptiness or in secret or in public.

I ask forgiveness of the Almighty Allah for every money I have unjustly acquired, I ask forgiveness of the Almighty Allah for every knowledge that I asked about and I silenced it.

how many times should you say astaghfirullah after prayer?

Among the duas of astagfurillah mentioned in the Sunnah:

1- Oh Allah forgive me my sin and ignorance, my extravagance in my command, what you know of me, Allah forgive me my grandfather and my comic, my sin and my deliberateness, and all that I have.

Oh Allah, forgive me what I have given and what I have delayed, what I have secreted and what I have announced, what you know of me, you are the presenter and you are the rear, and you are on all things almighty.

2- Oh Allah, you are my Lord, there is no Allah but you, you created me and I am your slave, and I am on your covenant and promise as much as I can.

I will come back to you from the evil of what you have done, and I will promise you by your grace over me, and I confess my sins, so forgive me my sins, for he forgives sins only you.

3- Oh Allah, I have wronged myself so much, and sins are forgiven only by you, so forgive me the forgiveness of you, and have mercy on me, for you are the merciful forgiveness.

4- Oh Allah, to you I have been delivered, and in you, I have believed, and you have to be entrusted with it, and here I have sworn, and in you I have been adversarial, and to you, I have been judged.

So forgive me for what I have given and what I have delayed, and I have been secreted and declared, you are my Allah, and there is no Allah but you.

5- O Lord, O righteous of the wilderness, the forgiveness of sins, world of the hidden, who is familiar with consciences and intentions.

O who has taken note of everything expanded everything with mercy, conquered every creature of pride and judgment, forgiven my sins, and transcended my misdeeds, for you are the merciful forgiveness.

6- Oh Allah, I ask you in your greatest name, by which if I am called I answer, and if I am asked by Him I am given, I ask you that I testify that you are Allah and there is no Allah but You.

The steadfast Sunday who was not born and was not born, and who had no one to stop, to forgive me my sins that you are the merciful forgiveness.

7- Oh Allah, I forgive you for every sin that I have stepped on with my legs, extended my hand to Him or meditated on Him with my sight, listened to Him with my ears, uttered it with my tongue.

Or destroyed in it what you have given me, and then I subsisted on my disobedience and you made me a living, and then I used your livelihood on your disobedience and you covered it up on me.

And I asked you to increase so that you did not deprive me and still return to me with your dream and charity, O Most Honorable of the Most Honorable.

8- Forgive the Almighty Allah for every sin you have committed in the light of the day or the darkness of the night or in the fullness of emptiness or secretly or publicly.

Forgive the Almighty Allah of all the money you have unjustly acquired, forgive the Almighty Allah of every knowledge I have been asked about and have silenced.

Among the duas of astagfurillah mentioned in the Holy Qur’an:

1- Allah the Almighty said: “If you avoid as a great thing what you are ending up doing, we will atone for your misdeeds and enter you into a dignified entrance and forgive Allah that Allah was a merciful forgiveness.”

قال اللهُ تعالى: (إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًا وَاسْتَغْفِرِ اللَّهَ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا).

2- Allah the Almighty said: “And if you forgive your Lord and then repent to Him, you will enjoy good things for an indefinite period of time, and all those who have favored Him will be reaped, and if you take over, I am afraid of the torment of a great day for you.”

قال اللهُ تعالى: (وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُمْ مَتَاعًا حَسَنًا إِلَى أَجَلٍ مُسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِنْ تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِير).

3- Allah the Almighty said: “Those who recite the Book of Allah and pray and spend what we have earned secretly and publicly hope for a trade that will not be lost to pay them their wages and increase them thanks to Him that He is forgiving and thankful.”

قال اللهُ تعالى: (إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنْفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَنْ تَبُورَ لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُمْ مِنْ فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ).

4- Allah the Almighty said: “O ye who have believed, repent to Allah in repentance, praying that your Lord may atone for your misdeeds and enter you into paradises under which the rivers run on a day that does not shame Allah the Prophet.

And those who have believed with Him their light seeks in their hands and with their faith, they say our Lord, complete our light for us and forgive us that you are for all things almighty.”

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قال اللهُ تعالى: (يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَصُوحًا عَسَى رَبُّكُمْ أَنْ يُكَفِّرَ عَنْكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ نُورُهُمْ يَسْعَى بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ).

5- Allah the Almighty said: “ O my servants who have squandered on themselves, do not be discouraged from the mercy of Allah, that Allah forgives all sins, that He is the most merciful forgiveness.”

قال اللهُ تعالى) :قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ).

6- Allah the Almighty said: “Lord, forgive me, my father, those who entered my house as believers, and believers and women believers, and the oppressors will only increase in righteousness.”

قال اللهُ تعالى: (رَبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَنْ دَخَلَ بَيْتِيَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلاَ تَزِدِ الظَّالِمِينَ إِلاَّ تَبَارًا).

7- Allah the Almighty said: “To worship Allah, fear Him and obey Him, He will forgive you of your sins and delay you indefinitely, for the sake of Allah if He comes, He will not delay if you know.”

قال اللهُ تعالى: (أَنِ اعْبُدُوا اللَّـهَ وَاتَّقُوهُ وَأَطِيعُونِ، يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَى أَجَلٍ مُّسَمًّى إِنَّ أَجَلَ اللَّـهِ إِذَا جَاءَ لَا يُؤَخَّرُ لَوْ كُنتُمْ تَعْلَمُونَ).

8- Allah the Almighty said: “Those who recite the Book of Allah and pray and spend what we have earned secretly and publicly beg for a trade that will not be lost, so that they may pay their wages and increase them thanks to Him that He is forgiving and thankful.”

قال اللهُ تعالى: (إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّـهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ، لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ).

how many times should you say astaghfirullah after prayer?

The mention of Allah and astaghfirullah after the written prayer as mentioned in the news is enacted, and he says forgive Allah three times and says Allah you are peace and from you, peace is blessed, O O Majesty and Honor (narrated by the community except for Bukhari).

As reported by Thuban, he said: The Messenger of Allah (peace and blessings of Allaah be upon him) if he left his prayers, Allah forgave him three times and said: “Oh Allah, you are peace, and from you the peace you are blessed, O O Majesty and Honor.”

From what is mentioned from the mention: What is narrated about Abdullah ibn al-Zubair is that he used to say in the plan of every prayer when he delivers there is no god except Allah alone.

He has no partner for him the king and he has praised and he is for everything almighty, and there is no power and power except by Allah the Almighty, and we worship only him for his grace and his credit and for him good praise.

There is no god but Allah who is faithful to his religion even if he hates the infidels, He said: The Messenger of Allah (peace and blessings of Allaah be upon him) was cheering for them and arranged every prayer (narrated by Ahmad and Muslim).

He used to say in the plan of every written prayer that there is no god except Allah alone, who has no partner with the king, who has praise,d and who is almighty for everything.

Allah does not mind what you have given, nor a giver for what you have forbidden, and the grandfather does not benefit from your grandfather (agreed).

He praises thirty-three, praises thirty-three, and grows up thirty-three, as in the two truths of Abu Saleh’s quail account of Abu Hurayrah – may Allah be pleased with him – raised up and praised, and you grow up.

He arranged every prayer thirty-three and one hundred – there is no god but Allah alone who has no partner, he has the king and he has praised and he is on all things almighty, and he holds it with the hand and hand of forgiveness, that is, he adjusts his number with his fingers.

Concerning Muaz ibn Jabal (may Allah be pleased with him), the Messenger of Allah (peace and blessings of Allaah be upon him) said: “I recommend you, Mu’az, do not let every prayer be arranged to say, Allah, I mean to remember you, to thank you and to worship you well” (narrated by Ahmad, Abu Dawood and al-Nisa’i).

Concerning Abu Umama he said: The Messenger of Allah (peace and blessings of Allaah be upon him) said: “Whoever reads the verse of the chair has arranged every written prayer that did not prevent him from entering paradise except death”.

Narrated by al-Nisa’s and corrected by Ibn Habban and increased by al-Tabrani «and say is Allah is one» and about him, he said what I wrote from the Messenger of Allah (peace and blessings of Allaah be upon him) in a written plan and did not volunteer.

Except to hear him say: Oh Allah forgive me my sins and all my sins, Oh Allah refresh me and force me and guide me for the benefit of business and morals that he does not guide her good and does not spend her bad except you.

can i say astaghfirullah without wudu?

Astagfurillah is one of the best mentions of Allah the Almighty, and His worship by which He forgives His servants and rewards them for them; Tirmidhi, and others.

Recounted that the Prophet (peace and blessings of Allaah be upon him) said: Whoever said: I forgive the great Allah, who has no Allah but the living Qayyum, and I repent to Him, forgive Him, even if He fled from the crawl. Corrected by Albanian.

Allah the Almighty reminded of forgiveness, and others uncleanly: there is nothing wrong with it; for Aisha, may Allah be pleased with her, said: The Prophet (peace and blessings of Allaah be upon him) used to remember Allah at all times. Agreed.

But the mention is in a better light because Abu Daoud narrated, and the Albanian corrected him, about the immigrant ibn Qunfuq that he handed over to the Messenger of Allah.

Peace and blessings of Allaah be upon him) while he was tawdah, and he did not respond to him; until he was tawdah, he replied to him and said: He did not prevent me from replying to you, but I hated to mention Allah except for purity.

Therefore, asking for astaghfrulla without light is much good, but it is even greater if you are in ablution.

what happens when you say astaghfirullah?

It is reported that the abundance of astafallah brings down divine mercy and bequeaths to man the good in the world and the afterlife, and the Almighty said: “O people, do not hurry with the bad before the good.

If you do not forgive Allah, may you have mercy” verse 46 of Surah al-Anfall, Allah the Almighty has promised His many worshippers of astagfirollah

with magic who regret committing sins with mercy, forgiveness, and paradises of bliss.

It was reported that asking for astagfurallah had a great impact on the response to the prayer.. The forgiveness of guilt is like the one who has no guilt, as in the true hadith about the Prophet (peace and blessings of Allaah be upon him).

And there is no doubt that a Muslim who has no guilt is acceptable to Allah the Almighty, while Allah the Almighty does not accept the prayers of the oppressors and disobedience because they are far from forgiveness and correct repentance in their lives.

It is reported that a Muslim who always syed astaghfirullah his Lord is keen to avoid malicious gain and haram money, which is one of the reasons for the non-response of dua, in the Hadith we mourn the situation of those who call Allah the Almighty and his clothing is haram and his food is haram.

And he is harmed by the haram, forgiveness and the response of dua are two things that go hand in hand, where forgiveness and repentance are answered, and if forgiveness is absent and repentance is not believed, the reasons for the response to the dua are absent.

It is reported that Allah the Almighty gives livelihood to those who perpetuate forgiveness and take care of it, the Almighty said: “I said, forgive your Lord that he was forgiving*He sends heaven to you as a manager.

And provides you with money and boys and makes you paradises and makes you rivers» and this livelihood from Allah the Almighty also comes through sincere dua.

When the slave stands in the hands of Allah the Almighty asking him for a good halal livelihood in the world, it is also a grievance to respond to the dua that certain times come to the dua, including the time of the rain.

The necessity of astaghfirullah al azeem is reportedly a reason to release the worries and remove the anguish. astaghfirullah and concern for it makes the Muslim one of the righteous guardians of Allah and his pious servants.

Whose prayers Allah does not answer and does not disappoint their hope, as stated in the Holy Hadith: “If He asks me to give Him and if He asks me to give Him and if He asks me to help Him”, and forgiveness with the intention of healing in Him Allah the Almighty said: 

“Forgive your Lord and then repent to Him, Heaven will send you a path and increase your strength to your strength”, and the Messenger of Allah (peace and blessings of Allaah be upon him) said: 

“Whoever is obliged to seek forgiveness has been made by Allah to him from all distress as a way out and from all of them as a release and his livelihood from where it does not count.”

It is also reported that one of the reasons for lifting the scourge is the abundance of astagfurillah, where Allah the Almighty said: “Allah would not have tortured them while you were in them and Allah would not have tormented them while they were forgiving”, so forgiveness was safe from suffering even after the occurrence of its causes.

Ibn al-Qayyim said in Shifa al-Alil in Sahih al-Bukhari about Abu Hurayrah saying: I heard the Messenger of Allah (peace and blessings of Allaah be upon him) say: By Allah, I will forgive Allah and repent to Him more than seventy times a day. 

When Abu Hurayrah heard this from the Prophet (peace and blessings of Allaah be upon him), he was saying what Imam Ahmad said in the Book of Asceticism about him: I will forgive Allah twelve thousand times a day and night as much as Diti. Then he drove him from another way and said, “As much as his guilt.

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what is the difference between istighfar and astaghfirullah?

Both istighfar and astaghfrulla are independent reasons for forgiveness, Shaykh al-Islam Ibn Taymiyyah said: There are multiple contraindications to the promise of promise, including repentance, including forgiveness, including.

The good things that are good for the bad, including the scourge of the world and its misfortunes, and among them: the intercession of an obedient intercessor, and among them: the mercy of the most merciful of the merciful.

The son of the Yemeni minister held a chapter on the meaning of insistence in capitals and capitals, in which he said: Residence means guilt with the determination to repent and procrastinate, or with concern for it.

Remorse and forgiveness, in being an insistence that was considered; because of the difference between the imams of the language in transmission; and because of the phenomena of the Qur’an and Hadith in astafallah, confession and remorse. 

He then mentioned under the forgiveness a hadith: what he insisted on forgiving, even if he returned seventy times a day. Under the confession, he said: And others who confessed their sins mixed good and bad deeds, may Allah repent of them.

That Allah is forgiving and merciful {repentance:102}, and the hadith of the master of forgiveness, and then he said: His saying in it: Father to you by your grace on me, and father of my guilt, that is: I confess and confess.

And he showed that confession has an effect on the forgiveness of sins, as well as forgiveness, and they were gathered in this great forgiveness, even if it was in the status of repentance, it was not required in forgiveness for its owner to die from his day before he touched.

Or at night before he becomes, the penitent forgives him unless he returns unanimously; and because he arranged forgiveness over saying and being sure of it, nothing but.

This is what has not been mentioned in terms of inferring the difference between legitimate repentance and forgiveness, and the difference between them is too much to be counted if traced.

To illustrate the difference between them, we point out that repentance is a text: it repairs the past, present, and future of the slave if its conditions are met, the condition of regret repairs the past, the condition of quitting guilt repairs the present, and the condition of sincere determination not to return fixes the future.

As for forgiveness, it means the authenticity of the reform of the past, it is useful once it is combined with remorse, and fear of the promise, which is in fact a kind of prayer, it is the question of forgiveness.

It is required to do what is required in the prayer, such as the presence of the heart, the sincerity of the request, and the lack of Allah, Abu al-Hassan al-Mubarakfuri said in the pasture of the keys about the difference between them.

Repentance is regret for what was excessive in the past, determination to refrain from it in the future, and forgiveness: He asked for forgiveness for what was issued from him, and there should be no determination in the future.

This does not mean that the forgiveness of the reckless with the sins he insists on removes his guilt, but such a thing hardly benefits him from his forgiveness, because his heart is oblivious to Allah, Allah bless him with his sins.

And the Messenger of Allah (peace and blessings of Allaah be upon him) said: Pray to Allah and you are sure of the answer and know that Allah does not respond to prayer from a heart that is oblivious to Allah. Narrated by al-Tirmidhi and Ahmad, and improved by the Albanian.

Al-Minawi said in al-Tayseer: That is, he doesn’t care about the question of a questioner who is passionate about the most important of his worldliness, Imam al-Razi said: Agree that dua with the inattentiveness of the heart has no effect.

Abu Hilal al-Askari said in linguistic differences: The difference between forgiveness and repentance: is that forgiveness asks for forgiveness by supplication, repentance, or other obedience, and repentance: regret sin, with the determination to leave the return.

It is not permissible to forgive with insistence, because it robs Allah of what is not of his judgment and will what you do not do from what the evidence has been erected in him, and he is judged as the arrogant commandant who controls others to order him to do what he told him not to do.

Shaykh Ibn ‘Uthaymeen was asked about the difference between repentance and forgiveness and did forgiveness have an effect on alleviating guilt with persistence. He replied: Forgiveness is about a past sin, and repentance for what is received, forgiveness is a prelude to repentance.

Such as abandonment before sweetening; therefore, Allah has paired them, as in His saying: “And if you forgive your Lord and then repent to Him,” forgiveness does not work with persistence, because mockery is closer than to goodness.

Ibn al-Qayyim said in the runways of the Passengers: Forgiveness is of two kinds: singular, and accompanied by repentance, the singular: as Noah – peace be upon him – said to his people: “Forgive your Lord that he was forgiving * He sends heaven upon you as a manager” [Noah: 10].

And as a good saying for his people: “If you do not forgive Allah, you may have mercy” [Ants: 46] .. It is as the saying of the Almighty: “Forgive your Lord and then repent to Him, you will enjoy good things for an indefinite period of time and bring to all those who have the virtue of his bounty” [Hood: 3].

Singular forgiveness is like repentance, but it is repentance in particular, with its implication of asking for forgiveness from Allah, which is the erasure of guilt, the removal of its trace, and the prevention of its evil, so in the word, forgiveness must be prevention.

And it is this forgiveness that prevents torment in saying: {And Allah was not their tormentor while they were forgiving} [Anfal: 33] Allah does not torture forgiveness, but for those who insist on guilt and ask Allah for forgiveness.

This is not absolute forgiveness; therefore, it does not prevent torment, forgiveness includes repentance, repentance includes forgiveness, and each of them enters into the name of the other at launch.

But when one of the two words is combined with the other, forgiveness: asking for the prevention of the evil of the past, repentance: returning, and asking for the prevention of the evil of what he fears in the future from the evils of his deeds.

In the end, seeking astaghfirullah is a request for forgiveness from Allah Almighty in the most beautiful terms with the association of the request in the name of Allah, in which he beseeches Allah, and acknowledges the divinity of Allah, the Blessed and Exalted.

And resolves to repent immediately and in the future for all sins and transgressions and everything that angers Allah. In addition to the request for forgiveness of sins, there is another request, which is to conceal them and leave punishment for them from the Lord.

The Majestic, His Majesty. The people of speech said asking for astagfurillah is asking for forgiveness after seeing the ugliness of the sin, and turning away from it. It was said that the corrupt order is rectified in word and deed. It is said, 

“Forgive this matter”, i.e. reform what should be corrected by it. And seeking astaghfrulla according to the jurists: the question of forgiveness as well, and forgiveness is original: concealment, and it is intended to bypass the sin and not be blamed for it.

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