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how to do ruqya on yourself? | Top Quran Classes

ruqya

how to do ruqya on yourself? It was reported that the Prophet – may Allah’s prayers and peace be upon him – would put his hand on his head and say this supplication: 

“O Allah, Lord of people, take away the pain, and heal, for you are the healer, there is no cure for the cure.” Agreed upon. 

On the authority of Anas, may Allah be pleased with him, that he said to Thabit, may Allah have mercy on him: Shall I not offer you the ruqyah of the Messenger of Allah, may Allah bless him and grant him peace? He said: Yes.

He aid: “Oh Allah, the Lord of people is the source of strength. Heal, Thou art the Healer, there is no cure but Thou, a cure that does not leave sickness.”.

Al-Bukhari narrated it… On the authority of Abu Saeed Al-Khudri, may Allah be pleased with him, that Gabriel came to the Prophet, may Allah bless him and grant him peace, and said: O Muhammad.

Did you complain? He said: “Yes.” He said: In the name of Allah, I promote you, from everything that harms you, from the evil of every envious soul or eye.

ruqyah meaning

The ruqya means reciting Quranic verses or ruqya shariya by blowing on the place where the body is in pain (or on the patient whose ruqya sharia

is intended). 

It is one of the common treatment methods in the Arab and Islamic world. There have been legal texts that prove it is proven in Islam, and it is preferable for a person to promote himself.

When it was proven that the Prophet Muhammad, peace be upon him, was promoting himself, the Sharia forbids considering the ruqya sharciyah as a profession to be disrespected by those.

Who thinks that he is of righteousness and rationality, so he recites verses and supplications to patients in exchange for a material wage in return for his work? 

This matter is forbidden in Islam because it deceives people, takes advantage of their needs, and causes harm.

how to perform ruqya?

To perform rukia dua:

First: tawd’a, second: Pray two rak’ahs to seek healing from Allah, third: sit in the prayer hall, read the Fatihah, and elevate yourself to it.

Read the verse of the chair, read “Surat al-Ikhlas Say is Allah is one”, “Surat al-Falaq” and “Surah al-Nass” and puff into your palms with sincerity and exorcism, wipe your whole body, and start with the head, face and the ensuing of your body do it three times.

Fourthly, she says, “I will come back with the perfect words of Allah, from every devil and every important one, from every eye of a nation and from the whispers of demons and that they should come” (3 times).

Fifth: “I will return with the perfect words of Allah from the evil of what was created” (3 times)

Sixth: “In the name of Allah, who does not harm with his name anything on the earth or in heaven, and he is the Heavenly One” (3 times)

Seventh: Put your right hand «right palm» on the place of pain and say in the name of Allah three times and then I return with the dignity and power of Allah from the evil of what I find and beware», seven times.

So about Abu Abdullah Uthman ibn al-Aas, may Allah be pleased with him, that he complained to the Messenger of Allah (peace and blessings of Allah be upon him) and the pain he finds in his body.

And the Messenger of Allah (peace and blessings of Allaah be upon him) said to him: “Put your hand on the one who suffers from your body and say: In the name of Allah three times and say seven times: 

I will return with the pride and power of Allah from the evil of what I find and beware,” narrated by a Muslim.

Eighth: If the flesh is heated, say Allah Akbar and say, “In the name of Almighty Allah, I will come back to Allah the Great from the evil of every naked race.

And from the evil of the free fire,” and read on water and drink it, the words of Allah the Almighty in the name of Allah, the Most Merciful, the Most Merciful: “We said, O fire, be cold and peaceful to Abraham.”

Ninth: “O Lord, Lord of the people, I go to the sorrow and heal, you are the healer, there is no healing except your healing, a healing that does not leave a ceiling” is agreed.

Tenth: “I return with the perfect words of Allah, which are not surpassed by righteousness or evil, from the evil of what was created, from the evil of what comes down from heaven.

From the evil of what lumps in it, from the evil of what has been thrown into the earth, from the evil of what comes out of it.

From the evil of the strife of night and day, from the evil of the Tuareg of the night, except for a Tarek who knocks well, O Rahman.”

Eleventh: “I will return with Allah perfect words from His wrath and punishment, from the evil of His servants, from the whispers of demons and to come.”

Twelfth: “Oh Allah, I will come back with your gracious face, and your perfect words from the evil of what you are taking away from him, O Allah you reveal the sin and the fond, O Allah he does not defeat your soldier, nor does he break your promise, almighty and with your praise.”

Thirteenth: “I return to the face of the great Allah, of whom nothing is greater, and of His perfect words, which are not surpassed by righteousness or immorality, and the names of Allah the Good.

What I have learned from them and what I have not taught, from the evil of what has been created, from the wickedness of what has been created.

From the wickedness of every evil whose evil I cannot bear, and from the evil of every evil whose evil you are taking away if my Lord is on a straight path.”

Fourteenth: “Oh Allah, you are Lord, there is no Allah but you, you have to be entrusted and you are the Lord of the great throne, what Allah willed was, and what He did not want was not.

Helpless and powerless except by Allah, I know that Allah over everything is almighty and that Allah has taken note of everything, and counted everything in number, O Allah. 

I will come back to you from the evil of my soul, the evil of Satan and his company, and from the evil of every dabba you take its foundation if my Lord is on a straight path.”

Fifteenth, and if He wills, He said: “I have fortified myself with Allah, who has no god but Him, my Allah and the Allah of everything, and I have taken refuge in my Lord and the Lord of everything, and I have entrusted myself to the living who does not die.

And I have drawn evil helplessly and powerlessly except by Allah, by Allah and by the grace of the steward, by the Lord’s account of the servants, by the Creator of the creature, by my account by the Raziq of the Marzouk.

By my account which is my account, by the one who has in his hand the kingdom of everything, and he is renting and not being jealous of him, my account is Allah and enough.

Allah has heard of those who have called, not Behind Allah is a goal, Allah has counted that there is no god but Him, upon whom I have entrusted myself, and He is the Lord of the Great Throne.”

how to do ruqya on myself?

First: ablution for the one who is uplifting and the one who is uplifting for him. 

Second: Praying two rak’ahs during which the supplication for healing is prolonged. 

Third: To rise with the certainty that Allah will answer your supplication. 

Fourth: Repetition of the ruqyah with which you perform ruqyah on yourself. 

Fifthly: Put in your house a share of bee honey that is recited and take from it to you and your household. 

Sixth: Make in your house a share of the Nigella sativa oil that is read on it, and take from it you and your household as well.

how to make ruqya water?

How the roqya islam on the water begins with the intention, then the basmalah, and before its ablution, then the recitation of the verses of the ruqya al sharia

 that we will list in detail in the following lines. 

He and peace be upon him, a scorpion while he was praying, and when he finished, he said, “May Allah curse the scorpion. 

Among the matters related to ruqyah is wiping with the hand over the place of pain, so roqya online is permissible with or without wiping.

how much does ruqya cost?

It is imperative that the Muslim always protect himself from all evil, and when symptoms of envy and the evil eye appear, the ayat e ruqyah becomes a necessary matter.

And the Muslim knows that everything that befalls him is from Allah, and only He reveals the evil; Let him rely on Allah and ask him to heal, and the person promotes himself by reading verses and supplications.

Related to the legal ruqyah, and there is no harm in asking for ruqyah from others, and ruqyah can be done by reading on water and washing with it, or oil and anointing with it.

And reading on Zamzam water, and the method of ruqya does not differ. On the ruqya shariya for children from the evil eye, envy, and touch, according to this method. Reading Surat Al -Baqara and Al -Mu’awat dan Ayat al -Kursi at home constantly.

can i do ruqya for my wife in her absences?

Yes, it is permissible, and from reading a surah of the Holy Qur’an with the intention of peace of mind and self-guidance for you and your husband, these verses include:

Surah al-Sharh is a reminder of the blessings of Allah (the Almighty) on man, and that he must always choose the left of things.

He said: “O people, fear your Lord, who created you from one soul and created her husband from her, and sent from them many men and women, and feared Allah, with whom you wondered and wombs, that Allah was upon you as a sergeant.” 

Pray for what Moses called – peace be upon him – (the Lord said, explain to me my chest* and make my command easier for me* and analyze the knot of my tongue* so that they understand my words).

Good deeds and deputations in dua after the call to prayer and the time of rain and after the completion of the imposed prayers and other places of response to the dua. 

Allah the Almighty said: “We responded to him and gave him Yahya and we reformed him his wife because they were rushing in the goods and calling us desire and awe and they were for us shameful.”

Some of the prayers that are valid for the perpetuation of marriage and the repair of the same between you are:

  • May Allah bless us in our marriage, and keep away from us all worries and evils.
  • O Lord, protect my husband for me with your eye that never sleeps and reward him from all distress and anguish, O Lord of the Worlds.
  • May Allah unite our hearts, mend ourselves among us, and guide us to the paths of peace.
  • May Allah save us from darkness to light, and spare us the obscenities of what has emerged from them and what is in the belly.
  • May Allah bless us in our hearings, our sights, our hearts, our husbands, and our descendants, and repent to us that you are the merciful repentant.
  • May Allah make us thankful for your grace and praise it to you, and complete it for us well.
  • O Lord, the Conqueror of the heavens and the earth, the world of the unseen, the Lord of all things, you judge among your servants by the truth, judge between me and my husband.
  • Oh, Allah, dedicate my husband to faith and prove it to him, Allah makes him one of your righteous servants who are committed to obeying you and following the Sunnah of your Prophet Muhammad.
  • May Allah keep him away from sins and strife, what has emerged from them and what is in the belly.
  • Oh, Allah, convince his heart of the world and love money and grant him Halal, O Allah, make him mine as I love and make me for him as he loves.

can you listen to ruqya everyday?

In his life, a Muslim is exposed to exceptional circumstances and problems that transform the course of his life, and in those cases, he should consider the reasons that led to this.

And look for solutions to them by ruqya sharia and methods, while relying on Allah and the benevolence of belief in Him, and believing that everything that affects man does not go beyond the circle of Allah’s judgment.

And destiny and the Muslim can follow several ways to fortify himself:

Asking Allah for help from Satan and his aides and followers, and by substitution means resorting to Allah from Satan’s hand and magic, he is the Almighty of the world with the effects he inflicts on man.

And he is the appointed and powerful healer who is able to protect his slave from Satan’s hand and his followers, the Almighty said: “Either they will take you away from Satan and take refuge in Allah because he is a knowledgeable hearer.”.

The best that the slave Sorta al-Falaq and the people exalt themselves from. Achieving Allah’s piety, abiding by His commands, and avoiding His prohibitions; piety is the way to preserve and protect man.

And thus Allah takes care of His servant and immunizes him from all evil, the Almighty said: “Whoever fears Allah makes him a way out.”.

To rely on Allah, as this is one of the strongest reasons why man is sure that Allah is greater than any harm or harm that may be inflicted on him from creation, the Almighty said: “Whoever trusts in Allah is counted by Him.”.

Sincere repentance to Allah, insistence, and determination not to return to guilt, for sin may have been the cause of the domination of enemies, the Almighty said: “And what a calamity has befallen you, for what has won your hands.”.

The multiplicity of good deeds that drive affliction, such as charity and charity to the people. Occupying the thought with Allah the Almighty, restricting monotheism to Him.

And the certainty that He owns everything, and the slave cannot do anything except with His permission, the Almighty said: “And what they are harmful to Him from anyone except by the permission of Allah.”.

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Ibn al-Qayyim described the words of Allah as a medicine for the believer from every ailment, healing from every ailment, and that it is the fortress and shield to repel any harm that may be encountered to man.

The Almighty said: “And we descend from the Qur’an what is healing and mercy for believers and does not increase the oppressors except loss.”

The slave must also conform to what his heart acknowledges. Adhering to the commands and obediences of the Holy Qur’an and the Sunnah of the Prophet and avoiding falling into the ends.

And avoiding any path that leads to falling into taboos, the Almighty said: “And that this is my straight path, so follow it and do not follow the paths, so that it will separate you from the way of it, which is what He commanded you to do, so that you may be righteous.”

That is, following the commands and avoiding the prohibitions are among the reasons that prevent you from falling into the temptation of Satan, the Almighty said: (O ye who have believed, enter into all peace and do not follow the steps of Satan, for you have a manifest enemy).

The opinions of scholars differed in the interpretation of peace; Islam was said, obedience to Allah was said, and good deeds and righteousness were said.

The benevolence of believing in Allah the Almighty, knowing that Allah does not afflict a slave except to test him or to raise his status with his patience, “and the knowledge that only Allah can heal his slave from what has befallen him.

Constant forgiveness of sins and sins, seeking treatment with medication and investigating trusted doctors, and this is one of the reasons ordered by the wise Sharia, and the sane one who is keen to combine the doctor’s medicine with the rest of the other reasons.

can you recite ruqya on your home?

How to raise one’s soul from the eye and envy is through verses from the Holy Qur’an, supplications from the Prophet’s Sunnah, and the following are mentioned.

The Holy Qur’an is all healing, and one of the verses of the Qur’anic Sharia is the following: 

Surah al-Fatiha is complete.

 (That book is undoubtedly a guide for the pious *who believe in the unseen and pray and from what we have earned them spend* and who believe in what has been revealed to you and what has been revealed by you and in the afterlife they are convinced *those who are guided by their Lord and those who are the mutilators).

(الم*ذَلِكَ الْكِتَابُ لاَ رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ*الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ*والَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالآخِرَةِ هُمْ يُوقِنُونَ*أُوْلَـئِكَ عَلَى هُدًى مِّن رَّبِّهِمْ وَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ).

(And your Allah is one Allah, and there is no Allah but the Most Merciful, the Most Merciful* In the creation of the heavens and the earth and the difference of night and day and the ark that runs in the sea for the benefit of the people, and what Allah brought down from heaven from the water.

So that he revived the earth after its death and broadcast in it from all the tirelessness and discharge of wind and clouds of pain. He mocked between heaven and earth the verses of people who reason* 

And of the people who without Allah take equals who love them as the love of Allah and who have believed more in love with Allah, even if those who have been wronged, seeing the torment, see that the power belongs to all of Allah and that Allah is very tormented.)

 (وإلهكم إلهٌ واحدٌ لاَّ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ* إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللّهُ مِنَ السَّمَاء مِن مَّاء فَأَحْيَا بِهِ الأرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخِّرِ بَيْنَ السَّمَاء وَالأَرْضِ لآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ* وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللّهِ أَندَاداً يُحِبُّونَهُمْ كَحُبِّ اللّهِ وَالَّذِينَ آمَنُواْ أَشَدُّ حُبًّا لِّلّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُواْ إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلّهِ جَمِيعاً وَأَنَّ اللّهَ شَدِيدُ الْعَذَابِ).

(Allah is the only Allah who is the living and the living and does not take him a year and no sleep, he has what is in the heavens and what is in the earth, and whoever intercedes with him only with his permission.

Knows what is in their hands and what is behind them, and they do not surround him with any of his knowledge except what he wills, he expands his chair of heaven and earth and does not give him strength.

Keeping them ۚ and he is the Almighty* There is no compulsion in religion ۖ Rationality has been shown from the abolition ۚ Whoever disbelieves in the tyrant and believes in Allah has held on to the inseparable and trusting lug ۗ And Allah is Hearing and Knowing * 

Allah is the Guardian of those who believe He will bring them out of darkness into the light ۖ and those who disbelieve His guardians tyrants bring them out of the light into the darkness x those who possess the fire are immortal.)

اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ* لَا إِكْرَاهَ فِي الدِّينِ ۖ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ* اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۖ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ ۗ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ.

(To Allah what is in the heavens and what is in the earth, and if you show or hide what is in yourselves, Allah will hold you accountable to him, and Allah will forgive whoever he wants and torture whoever he wants, and Allah for everything that is almighty* 

The Prophet believed in what was revealed to him by his Lord and the believers all believed in Allah and his angels, books and messengers, we do not differentiate between anyone who is messengers said we heard and obeyed the forgiveness of our Lord and here is the destiny* 

Allah does not cost a soul except its ability to have what it has gained and on it what it has gained our Lord does not blame us if we forget or sin our Lord and does not bear on us insistence as it carried on those before us our Lord.

And do not bear us what we have no capacity for. By Him, pardon us, forgive us, and have mercy on us, you are our Mawlana, and we will triumph over the infidel people. 

(لِّلَّهِ ما فِي السَّمَاواتِ وَمَا فِي الأَرْضِ وَإِن تُبْدُواْ مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللّهُ فَيَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ* آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللّهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ*

لاَ يُكَلِّفُ اللّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ). 

Allah, there is no god except the living Qayyum* The Book of Truth descended upon you believing what is in His hands and revealed the Torah and the Injil* by Huda to the people and revealed the Furqan that those.

 Who disbelieved in the signs of Allah have severe torment and Allah is dear with vengeance* Allah does not hide anything from Him in the earth and in the sky). 

 (Allah testified that there is no god except Him and the angels and they gave science a premium and there is no god except Him who is dear and wise.) 

شَهِدَ اللّهُ أَنَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَالْمَلاَئِكَةُ وَأُوْلُواْ الْعِلْمِ قَآئِمَاً بِالْقِسْطِ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ).

(Say, O Allah, the owner of the king, bring the king whoever you want, take away the king from whomever you want, comfort whomever you want, humiliate whoever you want with your good hand, 

you are almighty over everything* You take over the night in the day, you take over the day at night, you take out the living from the dead, you bring out the dead from the living, and you give sustenance to whomever you want without calculation*.

Do not infidel believers take precedence without believers, and whoever does so, there is nothing from Allah except that you fear them as godliness, and Allah Himself warns you and to Allah the destiny.)

قل اللهمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاء وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاء وَتُعِزُّ مَن تَشَاء وَتُذِلُّ مَن تَشَاء بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ* تُولِجُ اللَّيْلَ فِي الْنَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الَمَيَّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاء بِغَيْرِ حِسَابٍ* لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَآءَ مِن دُونِ الْمُؤْمِنِينَ وَمَن يَفْعِلْ ذَلِكَ فَلَيْسَ مِنَ اللهِ فِي شَيْءٍ إِلَّآ أَن تَتَّقُواْ مِنهُم تُقَاةً وَيُحَذِّرُكُمُ اللهُ نَفْسَهُ وُإِلَى اللهِ الْمَصِيرُ.

  (Your Lord Allah, who created the heavens and the earth in six days and then ascended the throne, faints night and day, asks for it diligently, and the sun, moon, and stars are ridiculed by His command not to have the creation and the command bless Allah the Lord of the worlds* 

Pray to your Lord in supplication and subtlety that He does not love aggressors* and do not corrupt the earth after its reform and call Him out of fear and greed if you have mercy on Allah close to Philanthropists).

إِنَّ رَبَّكُمُ اللّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ أَلاَ لَهُ الْخَلْقُ وَالأَمْرُ تَبَارَكَ اللّهُ رَبُّ الْعَالَمِينَ* ادْعُواْ رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لاَ يُحِبُّ الْمُعْتَدِينَ* وَلاَ تُفْسِدُواْ فِي الأَرْضِ بَعْدَ إِصْلاَحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ اللّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ)

  (Fight them, Allah tortures them with your hands, shames them, triumphs over them, and heals the breasts of a faithful people.)

قاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ).

   (O people, you have received a sermon from your Lord and healing of what is in the breasts, guidance, and rest.

(يأَيُّهَا النَّاسُ قَدْ جاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفاءٌ لِما فِي الصُّدُورِ وَهُدىً وَرَحْمَةٌ لِلْمُؤْمِنِينَ* قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ).

ثُمَّ كُلِي مِنْ كُلِّ الثَّمَراتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِنْ بُطُونِها شَرابٌ مُخْتَلِفٌ أَلْوانُهُ فِيهِ شِفاء لِلنَّاسِ إِنَّ فِي ذلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَ).

 (وَنُنَزِّلُ مِنَ الْقُرْآنِ ما هُوَ شِفاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلا يَزِيدُ الظَّالِمِينَ إِلاَّ خَسارًا).

 (أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ* فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ لَا إِلَهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ* وَمَن يَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ* وَقُل رَّبِّ اغْفِرْ وَارْحَمْ وَأَنتَ خَيْرُالرَّاحِمِينَ).

(وَإِذَا مَرِضْتُ فَهُوَ يِشْفِينِ).

(وَالصَّافَّاتِ صَفًّا* فَالزَّاجِرَاتِ زَجْرًا* فَالتَّالِيَاتِ ذِكْرًا* إِنَّ إِلَهَكُمْ لَوَاحِدٌ* رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ الْمَشَارِقِ* إِنَّا زَيَّنَّا السَّمَاء الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ* وَحِفْظًا مِّن كُلِّ شَيْطَانٍ مَّارِدٍ).

(وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ ۖ أَأَعْجَمِيٌّ وَعَرَبِيٌّ ۗ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ ۖ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى ۚ أُولَٰئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ).

(سَنَفْرُغُ لَكُمْ أَيُّهَا الثَّقَلانِ*فَبِأَيِّ آلاء رَبِّكُمَا تُكَذِّبَانِ* يَا مَعْشَرَ الْجِنِّ وَالإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالأَرْضِ فَانفُذُوا لا تَنفُذُونَ إِلاَّ بِسُلْطَانٍ* فَبِأَيِّ آلاء رَبِّكُمَا تُكَذِّبَانِ* يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلا تَنتَصِرَانِ* فَبِأَيِّ آلاء رَبِّكُمَا تُكَذِّبَانِ).

(قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآَنًا عَجَبًا* يَهْدِي إِلَى الرُّشْدِ فَآَمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا* وَأَنَّهُ تَعَالَى جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا).

(لَوْ أَنزَلْنَا هَذَا الْقُرْآنَ عَلَى جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ* هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَنُ الرَّحِيمُ* هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ* هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاء الْحُسْنَى يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ).

(الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَّا تَرَى فِي خَلْقِ الرَّحْمَنِ مِن تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَى مِن فُطُورٍ* ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِأً وَهُوَ حَسِيرٌ).

(وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ* وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ).

(أَمْ يَحْسُدُونَ النَّاسَ عَلَى مَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ ۖ فَقَدْ آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُم مُّلْكًا عَظِيمًا).

(وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِنْ فَوْقِ الْأَرْضِ ما لَها مِنْ قَرارٍ).

(وَيَسْئَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفاً).

سورة الكافرون. سورة الإخلاص. سورة الفلق. سورة الناس. 

Arabic English TRANSLATE

الرُّقية الشرعية من السُّنة النبوية

 وردت في السنّة النبوية عدد من الأدعية في الرقية الشرعية، منها ما يأتي: (باسْمِ اللهِ أَرْقِيكَ، مِن كُلِّ شيءٍ يُؤْذِيكَ، مِن شَرِّ كُلِّ نَفْسٍ، أَوْ عَيْنِ حَاسِدٍ، اللَّهُ يَشْفِيكَ باسْمِ اللهِ أَرْقِيكَ).

(باسْمِ اللهِ يُبْرِيكَ، وَمِنْ كُلِّ دَاءٍ يَشْفِيكَ، وَمِنْ شَرِّ حَاسِدٍ إذَا حَسَدَ، وَشَرِّ كُلِّ ذِي عَيْنٍ).

(باسْمِ اللَّهِ، تُرْبَةُ أرْضِنَا، برِيقَةِ بَعْضِنَا، يُشْفَى سَقِيمُنَا، بإذْنِ رَبِّنَا).

(أذْهِبِ البَاسَ رَبَّ النَّاسِ، اشْفِ وأَنْتَ الشَّافِي، لا شِفَاءَ إلَّا شِفَاؤُكَ، شِفَاءً لا يُغَادِرُ سَقَمًا). 

(أَعُوذُ بكَلِمَاتِ اللَّهِ التَّامَّةِ، مِن كُلِّ شيطَانٍ وهَامَّةٍ، ومِنْ كُلِّ عَيْنٍ لَامَّةٍ).

(أَعُوذُ بكَلِمَاتِ اللهِ التَّامَّاتِ مِن شَرِّ ما خَلَقَ).

(أسألُ اللهَ العظيمَ، ربَّ العرشِ العظيمِ، أنْ يشفيَكَ)، يكررها سبع مرّاتٍ. 

(أعوذُ بكلماتِ اللهِ التَّامَّاتِ من غضبِه وعقابِه وشرِّ عبادِه ومن همزاتِ الشَّياطين وأنْ يحضرون).

(باسْمِ اللهِ ثَلَاثًا، وَقُلْ سَبْعَ مَرَّاتٍ أَعُوذُ باللَّهِ وَقُدْرَتِهِ مِن شَرِّ ما أَجِدُ وَأُحَاذِرُ

The Ruqiya of the Prophet’s Sunnah

In the Prophet’s Sunnah, there are a number of supplications in the Sharia Ruqiya, including the following: 

“In the name of Allah I raise you, from everything that hurts you, from the evil of every soul, or from the eye of an envious, Allah heals you in the name of Allah I raise you.”

(باسْمِ اللهِ أَرْقِيكَ، مِن كُلِّ شيءٍ يُؤْذِيكَ، مِن شَرِّ كُلِّ نَفْسٍ، أَوْ عَيْنِ حَاسِدٍ، اللَّهُ يَشْفِيكَ باسْمِ اللهِ أَرْقِيكَ).

(In the name of Allah He will bless you, from every disease that heals you, from an envious evil if envious, and from the evil of everyone who has an eye.)

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(باسْمِ اللهِ يُبْرِيكَ، وَمِنْ كُلِّ دَاءٍ يَشْفِيكَ، وَمِنْ شَرِّ حَاسِدٍ إذَا حَسَدَ، وَشَرِّ كُلِّ ذِي عَيْنٍ).

(In the name of Allah, the soil of our land, the luster of some of us, heals our water, with the permission of our Lord.)

(باسْمِ اللَّهِ، تُرْبَةُ أرْضِنَا، برِيقَةِ بَعْضِنَا، يُشْفَى سَقِيمُنَا، بإذْنِ رَبِّنَا).

(I go to the bass Lord of the people, heal and you are the healer, there is no healing except your healing, a healing that does not leave a ceiling.)

(أذْهِبِ البَاسَ رَبَّ النَّاسِ، اشْفِ وأَنْتَ الشَّافِي، لا شِفَاءَ إلَّا شِفَاؤُكَ، شِفَاءً لا يُغَادِرُ سَقَمًا). 

(I come back with the perfect words of Allah, from every devil and every important one, from every eye of a nation.)

(أَعُوذُ بكَلِمَاتِ اللَّهِ التَّامَّةِ، مِن كُلِّ شيطَانٍ وهَامَّةٍ، ومِنْ كُلِّ عَيْنٍ لَامَّةٍ).

(I return with Allah perfect words from the evil of what was created.)

(أَعُوذُ بكَلِمَاتِ اللهِ التَّامَّاتِ مِن شَرِّ ما خَلَقَ).

(I ask the Almighty Allah, Lord of the Great Throne, to heal you), repeating it seven times.

(أسألُ اللهَ العظيمَ، ربَّ العرشِ العظيمِ، أنْ يشفيَكَ)، يكررها سبع مرّاتٍ. 

(I return with Allah perfect words from His wrath, His punishment, the evil of His servants, and from the whispers of demons and that they come.)

(أعوذُ بكلماتِ اللهِ التَّامَّاتِ من غضبِه وعقابِه وشرِّ عبادِه ومن همزاتِ الشَّياطين وأنْ يحضرون).

(In the name of Allah three, and say seven times I will return to Allah and His power from the evil of what I find and beware

(باسْمِ اللهِ ثَلَاثًا، وَقُلْ سَبْعَ مَرَّاتٍ أَعُوذُ باللَّهِ وَقُدْرَتِهِ مِن شَرِّ ما أَجِدُ وَأُحَاذِرُ

how to make ruqya bath water?

There is no objection to a person washing with water that is recited on him or drinking it, but he should not use it for a matter that is disrespectful, so it is not permissible.

And there is no objection to him drinking it or bathing with it for blessing and with the intention of healing or for a specific matter and Allah is the Healer.

how to preform ruqya on water?

A group of scholars has held that it is permissible to recite the Qur’an or supplications over water with the intention of rukia dua and spouting in it and then drinking it.

And water is used to drink from it, wipe or wash with it, and they used what was narrated on the authority of Ali bin Abi Talib – may Allah be pleased with him: 

(You were bitten. The Prophet, may Allah’s prayers and peace be upon him, was a scorpion while he was praying. When he finished, he said, “May Allah curse the scorpion.

Do not leave one who is praying or anyone else.” Then he called for water and salt, so he started wiping over it and reciting: “Say, O you disbelievers, and say I seek refuge with the arrogant.”

is ruqya real?

The ruqya sharia is a supplication and a means to seek healing from Allah – Glory be to Him, and the door to supplication to Allah is open, as there is no specific time to seek healing. Supplication, as it is a supplication in reality.

And it is desirable to perform ruqya sharciyah before sleeping, as it was reported that the Messenger – may Allah prayers and peace be upon him – used to recite al-Ma’wi’at before sleeping.

what happens during ruqya?

Among the important matters that it is good to take into account in the legal ruqyah

  • The one who performs the 

ayat e ruqyah and the one who is recited must be in complete purity. 

  • That the uplifter intends to benefit his Muslim brother, and that Allah facilitates healing and guidance for him, and relieves him of what has afflicted him. 
  • To face the upscale qiblah. 
  • The roqya online should be done aloud, provided that it is in a moderate voice that can be heard by the one who is praying. 

To benefit from the ruqya shariya and be affected by it, it is valid to be secretly or openly. 

  • To reflect on and reflect upon and reflect on the remembrances and supplications that are repeated, and to evoke reverence for Allah – the Most High.

During the ruqya, contemplate the power of Allah – Glory be to Him – and make good use of Him. 

  • For the uplifter to place his hand on the site of the pain of the one who is praying while avoiding placing it if she is a non-mahram woman. 
  • To repeat the Qur’anic verses as needed. 
  • That the one who performs the ruqyah continues to perform the ruqyah until the purpose of it is achieved, Allah willing.

what is ruqya healing?

The methods of ruqya shariya have varied and varied in their forms, and the following is a statement of some of them:

1- Putting the right hand on the injured place or the place of pain and reciting what is true of the verses and prayers, Imam Bukhari narrated about Aisha – may.

Allah be pleased with her – that the Prophet (peace and blessings of Allaah be upon him) used to worship some of his people and wipe with his right hand and say:

 “O Allah, the Lord of the people, I go to the bass, heal him and you are the healer, there is no healing except your healing, a healing that does not leave a ceiling.”

2- Putting the hand on the place of pain, naming it in the name of Allah, and asking for healing from Him, Uthman ibn Abi al-As complained of pain in his body to the Prophet (PBUH) and the Prophet said to him: 

“Put your hand on the one who has suffered from your body, and say in the name of Allah three, and say seven times I will return to Allah and His power from the evil of what I find and beware.”

3- Wiping and puffing in ruqya sharia It is desirable for the Raqi to puff up; it is meant to blow with an easy empty stomach, and the ruqya sharciyah is permissible without puffing, and it is true of Abdullah ibn Abbas – may Allah be pleased with them.

The Prophet was promoting Hassan and Hussein saying: “I will return with the perfect words of Allah, from every devil and every important one, and from every eye of a nation.”.

However, it is better to have Ruqiya with puffs; following the example of what is often stated from the Prophet’s (peace and blessings of Allaah be upon him) act.

For the Mother of the Faithful Aisha (may Allah be pleased with him) About her – that she said: “The Prophet (peace and blessings of Allaah be upon him) if he complained he would read to himself with incantations, and breathe”.

And one of the things related to rukia dua was to wipe by hand on the place of pain, so that 

roqya islam may be wiped with or without wiping, and what indicates the survey is what Imam Bukhari narrated in his Saheeh about Aisha that she said.

The Messenger of Allah (peace and blessings of Allah be upon him) was if he complained of puffing on himself. When he complained of the pain in which he died, he breathed on himself with the spells that he was breathing.

And wiped with the hand of the Prophet (peace and blessings of Allaah be upon him), and in return, there was evidence that the survey was not required in 

ruqya al sharia from Aisha’s statement.

As well: “The Messenger of Allah (peace and blessings of Allaah be upon him) was if any of his people fell ill, he was puffed on him with the exorcisms.”.

As for the puffs containing the parchment, it is directly upscale to the patient’s body in the place where the reading took place, and in this way the correct parchment is achieved.

And this is what is said by the Prophet (peace and blessings of Allah be upon him), and the upscale is not required to approach the promoter too much.

And he did not want that the Prophet promoted a distant or absent patient, and proceeded in the right of the absent or distant patient to pray for him to be healed.

what is ruqya water?

A number of scholars and jurists said that the ruqya al sharia on the water is a legally permissible matter, and the verses and supplications of the ayat e ruqyah should be read on the water.

With the intention of roqya online and then blowing in the water that is read over it and then drinking it, and about how the ruqya on the water.

Especially the one read, must use this water for drinking or Wiping or washing with it, with caution not to throw this water on which the Qur’an is being recited in the toilets, because it is pure water. 

Imam Al-Bukhari in his Sahih on the authority of Aisha, may Allah be pleased with her, that she said: (If the Messenger of Allah, may Allah prayers and peace be upon him.

when he complained, he puffed on his soul and wiped it off. And when he complained of the pain in which he died, I blew on himself with the exhortations that he used to spurt, and Allah wiped the hand of the Prophet on him.)

roqya en arabe

Roqya islam is an effective and useful treatment for the eye and envy as it helps the patient in returning to his normal state and heal from all diseases caused by the eye and envy such as.

Head pain, feeling very cold in the hands, yellowing of the face, drowsiness and desire to sleep, and other diseases. There are legal texts indicating that the Prophet Muhammad. 

Peace and blessings of Allah be upon him) ordered them in Sahih al-Bukhari about Aisha (may Allah be pleased with her) who said: “The Prophet (peace and blessings of Allaah be upon him) commanded me or ordered us to be enslaved from the eye.

It is worth mentioning that the Prophet (peace and blessings of Allah be upon him) resurrects Hassan and Hussein, and says: Your father used to worship Ishmael and Isaac. 

I will return with the perfect words of Allah, from every devil and every important, and from every eye of a nation (narrated by Abdullah ibn Abbas in Sahih al-Bukhari).

As Aisha, the Mother of the Believers (may Allah be pleased with her) mentioned a prayer that Jibril used to promote the Prophet Muhammad when he was envious or sick, where she says. 

If the Messenger of Allah (peace and blessings of Allah be upon him) complained about his sophistication Jibril, he said: In the name of Allah he will bless you, and from every disease that heals you.

And from the evil of an envious if envious, and the evil of everyone who has an eye, as stated in Sahih al-Bukhari.

To summarise, the methods of ruqya have varied and varied in their forms, and the following is a statement of some of ruqya sharia: Placing the right hand on the injured place or the place of pain and reciting what is true of the verses and prayers.

Imam Bukhari narrated about Aisha in “ruqya shariya”

– may Allah be pleased with her – that the Prophet (peace and blessings of Allaah be upon him) used to worship some of his people and wipe with his right hand and say: 

“O Allah, the Lord of the people, I go to the bass, heal him and you are the healer, there is no healing except your healing, a healing that does not leave a ceiling.”.

Putting the hand on the place of pain, naming it in the name of Allah, and asking for healing from Him, Uthman ibn Abi al-As complained of pain in his body to the Prophet (PBUH) and the Prophet said to him. 

Put your hand on the one who has suffered from your body, and say in the name of Allah three, and say seven times I will return to Allah and His power from the evil of what I find and beware.”

In the end, the legitimate ruqiya has many benefits, including the following: ruqya sharciyah

is a gift from Allah (Almighty) to His servants, as it contains healing for people.

Because it contains verses from the Qur’an, saying, Almighty, “We descend from the Qur’an what is healing and mercy for the believers and the oppressors only increase the loss”.

It is also one of the rites of Islam because it was urged and scarred to it; to heal it from many diseases. 

Rukia dua is a way out of the calamities in the world and the afterlife for the upscale and the highest, and those who do it receive the reward from Allah.

It is in order to release anguish from Muslims, because of its imitation of the prophets and the righteous, and it has a payment for demons and the evil of witches and charlatans.

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