which sahabi is mentioned in surah ahzab? | Top Quran Classes

surah ahzab

which sahabi is mentioned in surah ahzab? The venerable Sahabi Zaid bin Haritha al-Sahabi is the only one mentioned in the Qur’an, and he mentioned it in surah ahzab

in his saying, “When Zaid and Tara spent their husbands so that the believers would not have anything wrong with the husbands of their pretenders if they died of them and the order of God was effective.”

Where Allah mentioned- Zaid bin Haritha in the Qur’an to invalidate a habit of ignorance, namely adoption, where the Prophet adopted him, and his wife by his cousin Zainab bint Jahsh, and after Islam invalidated the adoption, Allah ordered him to divorce his wife Zainab, and to marry her the Prophet.

In this context, we will highlight the surah al ahzab in detail through the paragraphs of our upcoming article.

what is surah ahzab about?

Like other Qur’an walls, al ahzab included great purposes, such as:

1- Calling on believers to sense The Majesty of Allah and his greatness, surrender to his will, delegate the order to him, be assured of his protection, and show that man cannot turn to more than one faith, nor follow more than one approach.

Otherwise, his steps will be dispersed and lost, and the one Allah is first with one heart, he must turn to him and leave the customs, traditions, and familiarities without him.

2- To nullify some of the ignorant ideas that were widespread at the time, which affected the Muslim family, such as the habit of epithelium and adoption, and to nullify the effects of the fears that took place at the beginning of migration and the natural kinship in inheritance, religion, etc.

3- The surah urged the believers to abide by what Allah has decreed for them, because he took the covenant to all prophets, and to make the statement of Allah’s preservation.

To worship believers in their battles with the infidels and hypocrites, and to provide them with his soldiers, around him and his power so that victory would be their ally in upholding the Word of Allah.

4- Statement that the meeting of the enemies of Islam over religion and its people is a divine year that goes on at all times and places, so that their hostility to Muslims is not interrupted, and this is great wisdom in returning to Allah, and the precious efforts of this religion.

5- Praise the sincerity of believers in their faith for defending the religion of Islam with their lives and money, and the subsequent grace of Allah on them by succeeding them in the homes of the people of the Book who inspired the parties.

And supported them against the Prophet Muhammad and those who believed with him, and the distinction between believers and infidels in qualities, punishment, and charity.

6- The statement of the provisions of cohabitation of the Prophet (PBUH) to his husbands, and mentioned their virtue and the virtue of the family of the house, and their choice between asking for the baggage of the worldly life.

And asking for the rewards and rewards in the hereafter, including directing the believers to the altruism of Allah, his Messenger, and the hereafter to the life and its decoration.

7- Statement that the mandate of the Messenger of Allah to believers is the strongest state, that the sanctity of mothers is theirs, and that the order of believers and believers is due to Allah.

And to the Prophet Muhammad, peace be upon him, they have no good in themselves, but it is god’s will and will, and the Muslim surrenders to him the full and frank Islam.

8- The guidance of Allah, the Prophet, and his followers of believers, to adhere to the principles of the da’wa approach, so that they may lift the embarrassment of the road and its challenges, and order them to violate the enemies of Allah and their lack of loyalty.

9- To make some provisions relating to family relations such as divorce before prejudice, several women, and maintenance, to determine the hypothesis of hijab and robes on Muslim women.

And to regulate the relationship of Muslims to the homes of the Prophet and his wives, in his life and after his death.

10- To console Allah, the Prophet Muhammad, by maximizing his destiny to him and in the highest public, calling on believers to follow his example and to make up for him, and to promise hypocrites for spreading malicious propaganda and harming the Messenger of Allah and believers.

11- To emphasize that the other day is in God’s knowledge and in one of his affairs, no one knows about it. 

12- Statement of responsibility on the shoulders of the man in general and Muslims in particular, namely, the honesty of faith and integrity on it, advocacy and patience for its costs, and sharia and its implementation in themselves, in the land and around them.

13- Explanation of some provisions related to family relations such as divorce before touching, the number of women and alimony, determining the hypothesis of the veil and the robes on Muslim women.

Moreover regulating the relationship of Muslims with the homes of the Prophet – may Allah bless him and grant him peace – and his wives, during his life and after his death. 

14- Allah Almighty’s sympathy for His Prophet Muhammad, may Allah prayers and peace be upon him, by venerating his prestige with Him, Glory be to Him.

And in the Highest, and calling the believers to emulate him and follow him, and threatening the hypocrites for spreading malicious propaganda and harming the Messenger of Allah and the believers.

15- Emphasizing that the Last Day is in the knowledge of Allah and one of His affairs, Glory be to Him, that no one has knowledge of. 

16- Clarifying the responsibility that rests on man in general and on the Muslim in particular, which is the trustworthiness and uprightness of the creed.

Advocacy and patience over its costs, and the Sharia and its implementation in themselves and on the earth and those around them.

surah ahzab read online

surah ahzab read online
surah ahzab read online

why was surah ahzab revealed?

With regard to the al ahzab surah, there was no total reason for its descent as a complete fence, and the reasons for the verses coming down from the Surah were:

The reason for the descent of verse: O Prophet, fear Allah and do not obey the disbelievers and hypocrites.

 it is stated in the reason for the descent of the verse that when the Messenger of Allah migrated to Medina, he sought to hand over the Jews from the sons of Al-Na’dair, Bani Quraiza, and Bani Qinqa, and Islam had shown the category of hypocrites.

So this was shown to them to be side-by-side, to go beyond their mistakes, to hear what they were saying, and to honor their members, so the verse was removed.

Al-Wahidi stated in the reason for the descent of the holy verse, that the Messenger of Allah (PBUH) gave safety to Abu Sufyan and Akrama ibn Abi Jahl when they came to Abdullah bin Abi Salool to talk to him, and they asked the Messenger of Allah to remind their gods that they had intercession, and then they believed in him. he conceded in saying what he had forbidden.

It was also said that the people of Mecca asked him to return to Mecca to give him half of their money, and they married him, the daughter of Sheba bin Rabia, and the hypocrites of Medina threatened him with death if he did not return to Mecca, so the verse was removed.

The reason for the descent of Aya: What made God a man of two hearts in his hollow

In this verse, there are several accounts of her descent, including Mujahid, who said that she had descended into a man from Quraysh who was called The Two Hearts of His Wit.

And al-Wahidi and Al-Qashiri said that they had fallen into a man who was keeping what he heard, saying that he had two hearts with which he could make sense better than that of Muhammad, so I dropped the verse in it.

Ibn Abbas said that she went down in the hypocrites of the city by saying that the Prophet (PBUH) had two hearts, and the trace of Ibn Abbas, may Allah bless him, stated that he was asked: “We said to Ibn Abbas.

Did you see the saying of Allah Almighty: What made Allah a man of two hearts in his mouth did not mean that? He said: The Prophet of Allah prayed one day, and he was dangerous.

And the hypocrites who prayed with him said: Do not you see that he has two hearts: a heart with you, and a heart with them. Allah went down: “What Allah has made a man of two hearts in his hollow.”

The reason for the descent of Aya: And what made your prayers your children

The people of the interpretation agreed that it came down and Zaid ibn al-Haritha, may Allah rest his soul, the Sahaba called him, Zaid ibn Muhammad, so I dropped this verse.

And from then on it became called Zaid bin al-Haritha, may Allah rest his soul, “We would not call Zaid bin Haritha except Zaid ibn Muhammad until I went down and invited them to their fathers.

The reason for the descent of Aya: From the believers are men who believe what they promised Allah on him

It was said that she had descended on Anas ibn al-Na’ad, may Allah rest his soul, and he had not testified with the Messenger of Allah, peace be upon him, that he had witnessed another invasion.

So that he would do well, and after a year he witnessed the conquest of anyone, and he fought with the Messenger of Allah, peace be upon him, until he was martyred, and there were eighty stab wounds and blows.

About the venerable Sahabi Anas ibn Malik, may Allah rest his soul, said: “My Uncle Anas ibn al-Na’ad said that he did not testify early with the Messenger of Allah, and he grew up on him, and he said, 

“The first scene that the Messenger of Allah has witnessed, I have been absent from him, but Allah, while Allah has shown me a scene with the Messenger of Allah, peace be upon him, to show Allah what I am doing.”

Aisha said that she had landed in a number of them, Talha ibn Obaidullah when he fought and was proved with the Messenger of Allah until he was martyred.

The reason for Aya’s descent: some of them died

It was said that she had descended on the galilee Sahabi Mus’ab bin Amir, may Allah rest his soul, when he was martyred in the battle of someone, and the Messenger of Allah passed by him and read this verse.

The reason for the descent of Aya: But Allah wants to go from you

the daffodils of the people of the house said that they descended in the husbands of the Prophet – peace be upon him.

And it was said that they descended in his husbands and the people of his house, and about the galilee companions Ibn Abbas – may Allah bless him – said: “I went down in the husbands of the Prophet in particular.”

The reason for the descent of Aya: Muslims and Muslim women

were said in the reason for their descent that the mother of Amara al-Ansaria asked the Messenger of Allah peace be upon him that everything that comes down from the Holy Quran mentions only believers.

So the verse was removed, about Ibn Abbas: “The women said: O Messenger of Allah, what is in his mind mentions believers and did not mention believers, so he went down that Muslims and Muslims.”

The reason for the descent of Aya: Please whoever you want from them

She went down to Aisha, may Allah rest her soul, that she was jealous of the Messenger of Allah, who gave themselves to the Prophet, so I asked in condemnation of this matter.

So I removed the verse, about Aisha, may Allah bless her: “I was jealous of those who gave themselves to the Messenger of Allah and said, 

“The woman blows herself up? When Allah revealed: “Please whoever you want and whoever you want and whoever you want from whom you have been isolated,” she said: I said, “I swear to Allah, I see your Lord only hastening in your desires.”

The reason for the descent of Aya: O those who believe, do not enter the houses of the Prophet.

It was said in the reason for its descent: that the Messenger of Allah, peace be upon him, when he married the daughter of Jahsh or did he pray for his marriage, so he invited the people.

So they started talking in his house and his wife Molya faces the wall, so he weighed it on the Messenger of Allah, peace be upon him, so the verse was removed. 

When people were invited to the Prophet’s house, they entered before the food came, and they fell after their food and did not go out, so the verse was removed.

It was said in the verse of the veil that the venerable Sahabi Omar ibn al-Khattab, may Allah be pleased with him, told the Messenger of Allah, peace be upon him, that his women are a hand

The reason for the revelation of a verse: nor that you ever marry his wives after him

It was said about the reason for its revelation that some of the Companions – may Allah be pleased with them – said – and it was said that he was Talha bin Ubaid Allah, may Allah be pleased with him – that if the Messenger of Allah.

May Allah bless him and grant him peace, died, he would marry Aisha, may Allah be pleased with her. He said, I freed ten mares for the sake of Allah; Atonement for what was issued by him, the noble verse was revealed. 

The reason for the revelation of a verse: Allah and his angels pray to the Prophet

It was said in it that the Companions – may Allah be pleased with them – asked the Messenger of Allah – may Allah prayers and peace be upon him – about this verse, and the Messenger of Allah answered them that this is from the knowledge hidden from them.

 And the merit and reward of those who pray for him were explained to them. May Allah peace and blessings be upon him, and he made it clear to them how he said: “O Allah, bless Muhammad and the family of Muhammad, as you blessed Abraham and the family of Abraham. 

The reason for the revelation of a verse: He is the one who prays upon you and his angels

It was said about the reason for its revelation that when a verse was revealed: “Allah and his angels pray to the Prophet.” The Muhajirun and the Ansar said to the Messenger of Allah, peace, and blessings be upon him, that this verse was specific to him and this verse was not for them. 

The reason for the revelation of a verse: And those who harm the believing men and believing women without what they earned

It was said about the reason for its revelation that Omar Ibn Al-Khattab – may Allah be pleased with him – saw a slave girl from the Ansar, and he thought what he saw of her adornment, so he hit her, so her family went out and hurt Omar – may Allah be pleased with him – with their words.

So the noble verse was revealed, and it was said that it was revealed about Ali bin Abi Talib – may Allah be pleased with him. On him – about some of the hypocrites, they used to hurt him with their words and lie about him, may Allah be pleased with him

where was surah ahzab revealed?

Surah azha was revealed in Medina.

when was surah ahzab revealed?

Surah Al-Ahzab was revealed between the events of the second and fifth year of migration, after the revelation of Surah Al-Imran, and before Surah Al-Mumtahinah.

why the surah was named Al-Ahzab?

Al ahzab surah is named after him, because Allah reminds Muslims of his grace over them, as they insisted on the conquest of the parties over the polytheists and those who were with them.

It was said that the surah included the story of the parties; they are the two partners of Quraysh, Ghaffan, and Bani Qurayza who have stood up and allied against Islam on every side.

And the story of the invasion of the trench or the parties in the surah, as it is called the scandalous syria, was also told to show the truth of the hypocrites, and to harm the Prophet – peace be upon him – and his wives and the story of the war of parties were mentioned in the words of Allah-Almighty: (They think the parties didn’t go.)

is surah al ahzab makki or madani?

Surah al ahzab is a median surah that was revealed inside Medina.

In which para is surah al ahzab?

Surah ahzab is located in the twenty-second part of the order of the Qur’an.

what is the main theme of surah al ahzab?

Surah Al-Ahzab has multiple axes and important purposes, so we will mention the following among them:

1- The surah began by defining an important principle in the believer’s life, which is the heart’s sensing of the majesty of Allah, absolute submission to His will, following the method He chose, relying on Him alone, and being confident in His protection, victory, and support.

2- Directing the believers not to obey the unbelievers and the hypocrites, and to bear the harm they suffer from them, and to put their trust in Allah; He, Glory be to Him, is the best agent, and the best helper. 

3- The surah established an important principle, which is that a person cannot go in more than one direction, nor follow more than one approach, otherwise he will be hypocritical, his mistake will be disturbed, and he will go astray. 

4- As long as he has only one heart, he must turn to one Allah, follow one path, and leave other than the familiarities, traditions, conditions, and customs. 

5- The fact that the truth is in the provisions that the Almighty has legislated; Not what people have adopted in terms of habits and customs; Because He, Glory be to Him, is the All-Aware of what is good for His servants, sooner or later, and He is the One who says the truth and guides the way. 

6- The surah included the abolition of the custom of zihaar, the abolition of the custom of adoption, and the nullification of the effects of fraternity that took place at the beginning of the migration, and brought the matter back to natural kinship in inheritance and religion.

7- The surah states that the guardianship of the Prophet, peace, and blessings of Allah be upon him, over the believers is the strongest guardianship, and his wives have the sanctity of mothers for them.

8- Inciting the believers to adhere to what Allah has prescribed for them; Because he took the covenant to do so on all the prophets. 

9- One of the most important purposes included in the surah is to distinguish between believers and hypocrites. 

10- Responding to the hypocrites with heinous statements, with the intention of harming the Prophet, may Allah bless him and grant him peace.

11- To show Allah’s care for the victory of the believers over the parties of their enemies, the infidels, and hypocrites in the fall of the parties, and to push the hand of hypocrites.

12- Praise the sincerity of the believers and their steadfastness in defending religion, and Allah’s grace to them by giving them the country of the people of the Book who showed the parties, and responded to them as a party and attackers.

13- The husbands of the Prophet (PBUH) choose between the request of the world or the request of the hereafter, and this directs the believers to the altruism of Allah, his Messenger, and the hereafter on the worldly life and its decoration and decoration.

14- The Surah alluded to the virtues of the husbands of the Prophet, the virtues of the Prophet, peace be upon him, and the virtues of the good Muslim and Muslim people.

15- The Surah indicated that the order of believers and believers is due to Allah, from which they have nothing.

And they have no good in themselves, but it is the will and destiny of Allah, who walks everything, and the believer surrenders to him full and explicit surrender.

16- The Surah has been subjected to some provisions relating to marital relations (divorce before prejudice).

17- Organizing the relationship of Muslims with the homes of the Prophet and his wives, in his life and after his death.

18- Reporting the hypothesis of hijab and robes on Muslim women.

19- Threatening hypocrites for broadcasting malicious propaganda and false news.

20- Order to follow the example of the Prophet and to make him despair. Inciting believers to mention Allah and his impartiality, and thank him for his gift.

21- To maximize the destiny of the Prophet in god’s prayers and in the highest public, and to command prayers and peace be upon him.

22- And the feast of hypocrites who come in harm to Allah, his Messenger, and the believers. He warned the believers not to get involved.

23- surah azha explained that the science of the hour is one of his great affairs, which no one knows about, and the suggestion that it may be soon.

24- To show the responsibility of the human being in general, and to the Muslim in particular, and to the Muslim alone, who is the sole burden of this great secretariat. 

25- honesty of faith and integrity on it. advocacy and patience for its costs, sharia and to carry it out in themselves and in the land around them.

surah ahzab benefits 

After we have finished explaining the aspects of the surah ahzab in detail, we are now moving on to explaining the virtue of the surah al ahzab:

1- al ahzab surah preferred to mention the details of the invasion of the parties and the assembly of many parties by Quraysh from the enemies of the Prophet Muhammad (PBUH) and the alliance against him in the invasion, where they wanted to invade Muslims in Medina.

2- Surah Al-Ahzab also included the victory of the Prophet Muhammad, peace be upon him, by a miracle from Allah from the wind and the angels who uprooted the tents of the Polytheists and their Jewish allies and the enemies of the Prophet Muhammad.

3- The surah azha directs believers not to follow satan’s steps, as well as not to obey the disbelievers and hypocrites, and urges them to rely on Allah so that they will not suffer the suffering that the infidels and polytheists will receive.

4- One of al ahzab benefits is that it urges the need for sincere intention to go to Allah with a healthy heart and honest and pure intention and to stay away from any hypocrisy and hypocrisy.

5- One of the secrets of Al-Ahzab is the prohibition of Allah for something very important, namely adoption, where Allah forbid adoption in Islam when he adopted the Prophet Muhammad, Zaid bin Haritha.

And made sure to name him after him, so Allah lowered the verse of adoption in the surah of the parties and asked to invite the children to their fathers is better for Allah.

6- surah ahzab assures us that the war on Islam has existed for a long time and that the alliance that is taking place now and in many times is one of the periods of the message, not the product of the moment.

7- surah al ahzab is a wake-up call for us to all those who are lurking among the enemies who want to eliminate us and the message of Islam and the need to be careful and stick to getting closer to Allah Almighty.

8- We learn that Allah Almighty always preserves and protects His servants, by extending and supporting the Muslims in the battle of the parties with many angels to support them.

9- We also learn that adversity and crises only increase the true believer’s strength, hardness, and lack of influence, and stress the strength of his permanent faith in fighting all circumstances. 

10- we learn the necessity of steadfastness in the face of adversity, not retreating, surrendering and complying with the commands of Allah Almighty, and adhering to faith and piety.

surah al ahzab tafseer

After we have finished explaining the purposes of The surah azha in detail, we turn to the explanation of the short Tafseer in al ahzab:

Tafseer of verses from 1 to 27

It was in nullifying the adoption of the Sahabi Zaid bin Haritha, may Allah rest his soul.

Tafseer of verses from 28 to 36

These verses speak.

In the choice of the Prophet, peace be upon him, to forget between obedience to Allah and His Messenger, or the world and its decorations.

Tafseer of verses from 37 to 44

al ahzab talked about marrying the Prophet, peace be upon him, from the divorced Sahabi adopted by the Prophet Zaid, and the wife of the Prophet Zainab bint Jahsh, may Allah bless her.

Tafseer of verses from 45 to 49

The verses have shown general manners to the Prophet, peace be upon him, and that Allah sent him as a witness, a missionary, a bee, and a bee, fearing Allah alone, and relying on him in his call.

Tafseer of verses from 50 to 58

The verses talked about the characteristics of the Prophet in his husbands, their number, the prohibition of divorce or marriage, the imposition of the veil on them, the obligation to pray for him, and the threat of those who harm him, for saying, “Who harm believers and believers without what they have gained, they have endured a clear sin.”

Tafseer of verses from 59 to 73

It says to guide the Prophet, peace be upon him, while his women must cover him for others, and order him to condemn his husbands and women of believers to condemn them.

And seal the picture by preventing the harm of the Prophet, peace be upon him so that they do not be like the prophet of Allah, Moses, in addition to mentioning the trust and carrying the man to it, and ignorant of it by complacency.

Hadith on surah Al-Ahzab

Among the hadiths mentioned in Sahih Al-Bukhari about the virtues of surah al ahzab are the following: 

1- The first hadith

Abu Al-Yaman told us, Shuaib told us, on the authority of Al-Zuhri, Ismail told me, he said: My brother told me, on the authority of Suleiman, I see it on the authority of Muhammad bin Abi Ateeq.

On the authority of Ibn Shihab, on the authority of Kharja bin Zaid, that Zaid bin Thabit – may Allah be pleased with him – said: It was abrogated. The newspapers are in the Qur’an, so I lost a verse from al ahzab surah.

I used to hear the Messenger of Allah, may Allah bless him and grant him peace, reciting it, and I did not find it except with Khuzaymah bin Thabit al-Ansari, whose testimony the Messenger of Allah, may Allah bless him and grant him peace, made the testimony of two men.

2- The second hadith

Abu Al-Yaman told us, that Shuaib told us about the authority of Al-Zuhri, he said, Kharijah bin Zaid bin Thabit told me that Zaid bin Thabit said: When we copied the newspapers in the Qur’an, I lost a verse from surah Al-Ahzab.

The one who made the Messenger of Allah, may Allah’s prayers and peace be upon him, his testimony as the testimony of two believers, men who were true to their covenant with Allah.

how to memorize surah al ahzab?

Surah ahzab is one of the surahs that includes multiple benefits like other surahs of the Noble Qur’an, especially for those who wanted to memorize the surah, so let us show you, dear reader, some ways to help you to memorize surah al ahzab.

whereas There are a number of ways that help memorize al ahzab surah, after reading the pages to be memorized in front of a well-versed Sheikh, and they are as follows: 

1- Sequential memorization method 

It is the method that depends on memorizing each verse on its own, then linking it to the next verse, and it does not move from page to page except by perfecting the one before it. 

2- collective preservation method 

It is the method that depends on memorizing each verse alone without linking it to the previous verse until the reader has memorized the entire surah, then repeats the entire surah and links it together. 

3- Segmented preservation method

 It is the method that depends on dividing the surah into several sections, and after memorizing the first section, it moves to the next section and then connects them to each other.

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 surah ahzab summary 

In summarizing the surah Al-Ahzab, since the surah dealt in its verses like the rest of the topics of the median wall; surah azhab interest in legislation, the organization of the prophetic family, and the annulment of some customs that were in ignorance, such as adoption, epithelial, the belief in the existence of two hearts of man.

And the statement of the seriousness of honesty, as some have mentioned Social morals, such as banquets, and the inability to make up, and glorify the Prophet (PBUH) in his home and with the people.

Moreover, al ahzab dealt with some Islamic provisions, such as the order of piety, non-obedience or loyalty to infidels and hypocrites, the need to follow the revelation, and annul The habit of inheritance based on immigration or alliance, and that the basis in that uterus and kinship, and other legal provisions.

In addition to Al-Ahzab mentioning the invasion of parties or trench, the statement of the reneging of the Covenant with Muslims, exposing them to hypocrites and their cunning, reminding Muslims of the grace of Allah – Almighty – to repel the cunning of their enemies.

In conclusion, the surah ahzab is one of the median walls of the Holy Quran, and the number of its verses is seventy-three verses, and its ranking in the Holy Qur’an is thirty-third. 

Therefore, in our article today, we have dealt with everything related to Al-Ahzab in detail, starting from the reason for the revelation of the surah, all the way to the brief interpretation of surah ahzab.