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surah al imran

Surah al imran ( Arabic: سورة ال عمران )  is a Madni surah, throughout the surah, the number of verses is 200, and it is the third surah in order in the Qur’an, it was revealed after Surah Al-Anfal, and al imran surah begins with letters slashed with pain and is called safety, treasure, meaning argument, and Surat seeking forgiveness.

As this surah was called in the words of the Prophet and the words of the Companions: Surat imran, in Sahih Muslim on the authority of Abu Umamah: He said I heard the Messenger of Allah say:

Read Al-Zahraween: Al-Baqarah and aal imran, and in it on the authority of Al-Nawas bin Saman: He said: I heard the Prophet saying: The Qur’an will be brought on the Day of Resurrection ahead of it Surah Al-Baqarah and the family of Imran.

Al-Darami narrated in his Musnad: that Othman bin Affan said: Whoever recites suratul al imran on a night, it is written for him that he prays for the night, and Ibn Abbas named it in his hadith in the Sahih. Shortly after, the Messenger of Allah woke up and recited the verses from the end of imran surah.

why was surah al Imran revealed?

Imam al-Wahidi mentioned the reasons for the revelation of surah imran:

That the beginning of it to the words of Allah – the Most High

(قُلْ آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ)

It came down because of the delegation of the Najran tribe, and that was in the second year of migration.

Other scholars said that surah al e imran was revealed after Surah Al-Anfal; That is, in the month of Shawwal of the third year of the Hijrah; Because of the Battle of Uhud, and it should be noted that the commentators agreed that each of the words of Allah – the Mighty and Sublime -: (And when you went in the morning from among your family, the believers took seat)

And his saying also: (And there is no Muhammad except a messenger who has been empty of the messengers before him …) benches to fight)

what is surah al imran about?

Surah al umran includes a variety of topics, including the following:

  • Surah al imran focused on mentioning two main pillars; The first: the creed, with mentions and details the evidence and proofs of the oneness of Allah – the Highest – and the second: legislation, talking about invasions, fighting, and jihad for the sake of Allah.
  •  Among the most prominent topics dealt with in the surah: Determining the Oneness of Allah in all its forms; Unification of divinity, lordship, names and attributes.

In addition to showing that the source of all religions is one; It is Allah, and it showed the types of people by looking at their attitudes, and their dealings with the precise and similar verses of the Qur’an.

  • And that is with reference to the events of the Great Battle of Badr, the details of the Battle of Uhud, and an explanation of what Allah has prepared from the eternal gardens.

And preferred over the most beloved of human desires, and a talk about the importance of the religion of Islam, and an explanation of the manifestations of Allah’s love – the Highest.

  • the benefit of that, and talking about the prophets – may Allah prayers and peace be upon them – and mentioning their status, in addition to mentioning a group of educational etiquettes, such as piety, adherence to the religion of Allah, and urging to enjoin good and forbid evil.
  • The al imran surah also invalidated the claim of those who took gods besides Allah, and those who claimed that he had sons, and the surah praised Jesus – peace be upon him – and his family, and spoke of his miracle and the invalidation of his divinity.
  • In the surah, Allah urges Muslims to unite the ranks, to be proud of themselves and their religion, and to be patient in the face of calamities and calamities.

To promise victory and empowerment, and to enjoin good deeds, such as spending money and benevolence, the surah concluded with an emphasis on reflecting on what Allah created.

where was surah al Imran revealed?

Surat imran was revealed in Medina.

when was surah al imran revealed?

Suratul al imran was revealed after Surat Al-Baqarah.

This requires: that imran surah was revealed before the incident of Badr, in order to agree that Al-Anfal was revealed in the Battle of Badr, and beyond that, surah imran included a reminder of the Muslims’ victory on the day of Badr, and that it was mentioned on the day of Uhud, and it may be that some of them were revealed late.

why the surah was named al Imran?

Surah al e imran is named after that. Because Allah – the Highest – mentioned Imran and his family in it, and the name is Tawqifiyyah. That is, the Messenger – may Allah bless him and grant him peace – referred to the Companions – may Allah be pleased with them – by naming it.

 It should be noted that the naming of some of the surahs of the Qur’an was given the stories and events contained in them, such as naming Surat Al-Baqarah; It was called that because of the story of the cow in it. As for Imran.

He is the father of Mary, the mother of Jesus – peace be upon them – and Allah mentioned in surah al umran the power of Allah – Glory be to Him – in the birth of Mary, and her son Jesus.

Among the names by which surah al imran Al-Zahra was given is; As it has been proven in the Sahih that the Prophet – peace, and blessings be upon him – said: (Read the Qur’an, for the day of the resurrection, comes as an encirclement for his companions, read the two pads of the cow, and the righteousness of the family of Amr) that name.

is surah imran makki or madani

Aal imran is a Madni surah with two hundred verses.

who is imran on surah al imran?

The family of Imran are among the believers, whom Allah Almighty told that He chose them and preferred them over the worlds, and that is in His Almighty saying: (Verily, Allah chose Adam and Noah, and the family of Abraham, and the family of Imran over all the world.

It appears from the noble verses that “Imran” is meant by the father of “Maryam” peace be upon her, and not Imran is the father of the Prophet of Allah Moses, peace be upon him – as some commentators have gone to him -, and the commentators said: The distance between the two cities is one thousand and eight hundred years.

Ibn Kathir, may Allah have mercy on him, says: what is meant by this Imran is: He is the father of Mary, daughter of Imran, mother of Jesus, son of Mary, peace be upon them.

Al-Taher ben Ashour, may Allah have mercy on him, says:

As for the family of Imran: they are Maryam and Jesus, so Maryam the daughter of Imran bin Matan is what the commentators called him.

And in the books of the Christians: his name is (Yohaqim), perhaps he had two names, and there are many like him, what is meant here is not Imran, the father of Moses and Aaron; As the intent here is the introduction to the mention of Mary and her son Jesus, as evidenced by his saying: (When the women of Imran said)

what is the meaning of surah al Imran?

While Surat Al-Baqarah talks about the first half of the life of the nation of the Children of Israel, and they are the Jews, the people of Allah Prophet Moses, and those who came after him from the prophets on the path of Moses, al imran surah talks about the second half of this nation.

Except the Christians are the people of Jesus, peace be upon him, and Al-Baqara has shown the condition of the Jews who were angry with them. For Muslims to warn him, and here is Surat Al Imran warning of the state of the lost Christians; So that Muslims avoid it on their way to Allah Almighty.

And while the Christians at the time of the revelation of the Qur’an, were the closest groups to the nation of Islam, they were in a great error in the origin of their religion, which is divinity, so this surah came as an invitation to them to learn the truth from falsehood.

In order to alert the Muslims to the entrance of their misguidance, and then she gave the two groups a great example from the role models of this nation, the Imran family, whose honorable surah was named after them, for they were on pure Islam.

So that everyone knows that the religion with Allah is Islam, and the right of this surah to be called Surat steadfastness upon Islam; After Surat Al-Baqarah clarified the curriculum with its completeness and completeness, this noble Surah came to answer the suspicions of the People of the Book.

The surah is concerned with explaining the true belief, and it also includes legislation, especially the provisions of jihad in the way of Allah, and so on. such as usury, zakat, and others.

how many ayat in surah al imran?

The number of ayat of surat imran is 200 verses.

how many verses are there in surah al Imran?

The number of verses of suratul al imran is two hundred.

surah al imran tafseer

After we have finished explaining the reasons for the revelation of imran surah, let us now move to the Tafseer of surah imran:

  • Tafseer of verses 1 to 9: Among these verses are the power and greatness of Allah Almighty, beginning with the creation of the universe and His uniqueness in managing this universe without the presence of a partner with Him.
  • Tafseer of verses from 10 to 18: These verses clarified the bad consequence of the unbelievers, as well as the reward of the righteous with their Lord.
  • Tafseer of verses 19 to 32: The verses are moved again to show the power of Allah Almighty, and then explain the consequences of those who turn away from the Book of Allah.
  • Tafseer of verses 33 to 59: These verses explain the story of the Lady Mary, peace be upon her, in detail.
  • Tafseer of verses from 60 to 91: These verses clarified everything related to the People of the Book, and how the Qur’an began with their call and guidance, and then moved to the evidence of their punishment at the end.
  • Tafseer of verses 92 to 95: These verses clarified the slander of the Jews against our master Jacob, peace be upon him, and then explained the penalty for this slander.
  • Tafseer of verses from 96 to 108: These verses moved to the construction of the Kaaba and a statement that it was the first house dedicated to the believers, and then Allah Almighty called all people to unite him.
  • Tafseer of verses from 109 to 120: These verses included some directives that concerned the believers in particular and not others, and then moved to explain the punishment of the unbelievers.
  • Tafseer of verses 121 to 129: These verses are concerned with mentioning what was mentioned in the battles of Badr and Uhud.
  • Tafseer of verses 130 to 143: These verses included some directives for the believers and made it clear that the reward of the believers is Paradise, and then the verses affirmed the oneness of the message that was revealed to the Prophet, may Allah bless him and grant him peace.
  • Tafseer of verses 144 to 156: In these verses, Allah Almighty has addressed the believers.
  • Tafseer of verses from 157 to 174: These verses clarified the reasons why the believers were defeated in the battle of Uhud, and the consequences that resulted from it in detail, and then explained the status of martyrs in the afterlife.
  • Tafseer of verses from 175 to 184: Punishing the Jews for the miserliness that the Qur’an describes them with.
  • Tafseer of verses 185 to 190: These verses clarified some of the evidence that affirms the Oneness of  Allah Almighty, His Power, the Mighty and Sublime, and His Greatness.
  • Tafseer of verses 191 to 200: After surah al e imran presented many topics between the reward of the believers and the consequence of the hypocrites and unbelievers, the surah was concerned with explaining the reward of the righteous in the Hereafter.

surah al imran benefits 

Surah al umran contains several delicacies and virtues, including the following:

  • The Prophet – may Allah’s prayers and peace be upon him – explained the merits of surah al imran; Read the Quran, for it will come on the Day of Resurrection as an intercessor for its companions.

For they will come on the Day of Resurrection as if they were clouds, or as if they were two ends, or as if they were two groups of swarming birds arguing on behalf of their owners.

  • Imam al-Nawawi – may Allah have mercy on him – said: “They were called that because of their light, their guidance, and the greatness of their affair.” That is, everything that shades and blocks the heat of the sun, and the word “Furqan”; 

That is, two parts, and what is meant by that is that the reward of the two surahs of Al-Baqarah and aal imran will shade the servant on the Day of Resurrection.

  • The Companions – may Allah be pleased with them – used to venerate al imran surah, according to the companion Anas bin Malik – may Allah be pleased with him: (A man used to write before the Messenger of Allah, may Allah bless him and grant him peace.

had recited Al-Baqarah and aal imran, and if a man recited Al-Baqarah and the family of Imran are considered great among us.

how to memorize surah imran

Surat imran is one of the long chapters of the Noble Qur’an, so the best solution to mastering its memorization is to divide it into elements and mini-categories as follows:

  • From verse 1 to verse 6: Allah’s power and unification.
  • From verse 7 to verse 17: The division of people in the Qur’an and the direction of the believers.
  • From verse 18 to verse 25: the killers of the prophets, and the nature of the People of the Book.
  • From verse 26 to verse 32: The rule of loyalty to the infidels, and the fruit of Allah’s love.
  • From verse 33 to verse 59: The story of Maryam.
  • From verse 60 to verse 91: People of the Book.
  • From verse 92 to verse 95: The Jews slandered Jacob, peace be upon him.
  • From verse 96 to verse 120: Guidance for the believers, the conditions of the People of the Book, the reward for the unbelievers.
  • From verse 121 to verse 129: the battles of Badr and Uhud.
  • From verse 130 to verse 141: The duties of the believers.
  • From verse 142 to verse 156: A letter to the believers.
  • From verse 157 to verse 174: The reasons for the defeat of the Muslims at Uhud, and the status of the martyrs.
  • From verse 175 to verse 184: The miserliness of the Jews and the consequence of miserliness.
  • From verse 185 to verse 190: The oneness and power of Allah.
  • From verse 191 to verse 200: The reward of the righteous.

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Hadith on surah al Imran

There are many hadiths in suratul al imran:

  • The first hadith in imran surah: “It was mentioned in Sahih Muslim.”The Prophet – may Allah’s prayers and peace be upon him – explained the merits of sura al e imran; Read the Qur’an, for it will come on the Day of Resurrection as an intercessor for its companions.

For they will come on the Day of Resurrection as if they were clouds, or as if they were two ends, or as if they were two groups of swarming birds arguing on behalf of their owners.

  • The second hadith in surah imran: “It was reported in Sahih al-Bukhari,” on the authority of Abu Hurairah – may Allah be pleased with him – that the Messenger of Allah – may Allah prayers and peace be upon him – said: “No child is born without the devil touching him when he is born, so the devil begins to cry.

Except for Mary and her son, then Abu Huraira says: Recite if you wish: {And I seek refuge in You and her offspring from the accursed Satan}.

dua in surah al imran

dua in surah al imran
dua in surah al imran

 

dua in surah al imran
dua in surah al imran

 

dua in surah al imran
dua in surah al imran

surah al Imran in English

In the name of Allah, Most Gracious, Most Merciful.

  1. A. L. M.
  2. Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.
  3. It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).
  4. Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
  5. From Allah, verily nothing is hidden on earth or in the heavens.
  6. He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.
  7. He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: “We believe in the Book; the whole of it is from our Lord:” and none will grasp the Message except men of understanding.
  8. “Our Lord!” (they say), “Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
  9. “Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise.”
  10. Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
  11. (Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.
  12. Say to those who reject Faith: “Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!
  13. “There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see.”
  14. Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this worlds life; but in nearness to Allah is the best of the goals (To return to).
  15. Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allahs sight are (all) His servants,-
  16. (Namely), those who say: “Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;”-
  17. Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning.
  18. There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
  19. The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
  20. So if they dispute with thee, say: “I have submitted My whole self to Allah and so have those who follow me.” And say to the People of the Book and to those who are unlearned: “Do ye (also) submit yourselves?” If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allahs sight are (all) His servants.
  21. As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
  22. They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
  23. Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
  24. This because they say: “The Fire shall not touch us but for a few numbered days”: For their forgeries deceive them as to their own religion.
  25. But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
  26. Say: “O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.
  27. “Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure.”
  28. Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
  29. Say: “Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
  30. “On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him.”
  31. Say: “If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful.”
  32. Say: “Obey Allah and His Messenger”: But if they turn back, Allah loveth not those who reject Faith.
  33. Allah did choose Adam and Noah, the family of Abraham, and the family of Imran above all people,-
  34. Offspring, one of the other: And Allah heareth and knoweth all things.
  35. Behold! a woman of Imran said: “O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things.”
  36. When she was delivered, she said: “O my Lord! Behold! I am delivered of a female child!”- and Allah knew best what she brought forth- “And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected.”
  37. Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: “O Mary! Whence (comes) this to you?” She said: “From Allah: for Allah Provides sustenance to whom He pleases without measure.”
  38. There did Zakariya pray to his Lord, saying: “O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!
  39. While he was standing in prayer in the chamber, the angels called unto him: “Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous.”
  40. He said: “O my Lord! How shall I have son, seeing I am very old, and my wife is barren?” “Thus,” was the answer, “Doth Allah accomplish what He willeth.”
  41. He said: “O my Lord! Give me a Sign!” “Thy Sign,” was the answer, “Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning.”
  42. Behold! the angels said: “O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
  43. “O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down.”
  44. This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
  45. Behold! the angels said: “O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;
  46. “He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous.”
  47. She said: “O my Lord! How shall I have a son when no man hath touched me?” He said: “Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, Be, and it is!
  48. “And Allah will teach him the Book and Wisdom, the Law and the Gospel,
  49. “And (appoint him) a messenger to the Children of Israel, (with this message): “I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allahs leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allahs leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
  50. “(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.
  51. “It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.”
  52. When Jesus found Unbelief on their part He said: “Who will be My helpers to (the work of) Allah?” Said the disciples: “We are Allahs helpers: We believe in Allah, and do thou bear witness that we are Muslims.
  53. “Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness.”
  54. And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah.
  55. Behold! Allah said: “O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
  56. “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”
  57. “As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong.”
  58. “This is what we rehearse unto thee of the Signs and the Message of Wisdom.”
  59. The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was.
  60. The Truth (comes) from Allah alone; so be not of those who doubt.
  61. If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: “Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!”
  62. This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise.
  63. But if they turn back, Allah hath full knowledge of those who do mischief.
  64. Say: “O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah.” If then they turn back, say ye: “Bear witness that we (at least) are Muslims (bowing to Allahs Will).
  65. Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
  66. Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
  67. Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allahs (Which is Islam), and he joined not gods with Allah.
  68. Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.
  69. It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!
  70. Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?
  71. Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
  72. A section of the People of the Book say: “Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
  73. “And believe no one unless he follows your religion.” Say: “True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?” Say: “All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things.”
  74. For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.
  75. Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, “there is no call on us (to keep faith) with these ignorant (Pagans).” but they tell a lie against Allah, and (well) they know it.
  76. Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.
  77. As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
  78. There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, “That is from Allah,” but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!
  79. It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: “Be ye my worshippers rather than Allahs”: on the contrary (He would say) “Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly.”
  80. Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
  81. Behold! Allah took the covenant of the prophets, saying: “I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help.” Allah said: “Do ye agree, and take this my Covenant as binding on you?” They said: “We agree.” He said: “Then bear witness, and I am with you among the witnesses.”
  82. If any turn back after this, they are perverted transgressors.
  83. Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.
  84. Say: “We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Ismail, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam).”
  85. If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
  86. How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
  87. Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-
  88. In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-
  89. Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.
  90. But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
  91. As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
  92. By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
  93. All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: “Bring ye the Law and study it, if ye be men of truth.”
  94. If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.
  95. Say: “Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans.”
  96. The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings:
  97. In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
  98. Say: “O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?”
  99. Say: “O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allahs Covenant)? but Allah is not unmindful of all that ye do.”
  100. O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!
  101. And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight.
  102. O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam.
  103. And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allahs favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.
  104. Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.
  105. Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-
  106. On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): “Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith.”
  107. But those whose faces will be (lit with) white,- they will be in (the light of) Allahs mercy: therein to dwell (for ever).
  108. These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.
  109. To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision).
  110. Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.
  111. They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get.
  112. Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
  113. Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration.
  114. They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.
  115. Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right.
  116. Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever).
  117. What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.
  118. O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.
  119. Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, “We believe”: But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: “Perish in you rage; Allah knoweth well all the secrets of the heart.”
  120. If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do.
  121. Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things:
  122. Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust.
  123. Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude.
  124. Remember thou saidst to the Faithful: “Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down?
  125. “Yea, – if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.
  126. Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise:
  127. That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose.
  128. Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.
  129. To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful.
  130. O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper.
  131. Fear the Fire, which is repaired for those who reject Faith:
  132. And obey Allah and the Messenger; that ye may obtain mercy.
  133. Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-
  134. Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;-
  135. And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done.
  136. For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)!
  137. Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.
  138. Here is a plain statement to men, a guidance and instruction to those who fear Allah!
  139. So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.
  140. If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.
  141. Allahs object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith.
  142. Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast?
  143. Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!)
  144. Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.
  145. Nor can a soul die except by Allah’s leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
  146. How many of the prophets fought (in Allah’s way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allahs way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast.
  147. All that they said was: “Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith.”
  148. And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good.
  149. O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss.
  150. Nay, Allah is your protector, and He is the best of helpers.
  151. Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!
  152. Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
  153. Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
  154. After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: “What affair is this of ours?” Say thou: “Indeed, this affair is wholly Allahs.” They hide in their minds what they dare not reveal to thee. They say (to themselves): “If we had had anything to do with this affair, We should not have been in the slaughter here.” Say: “Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death”; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
  155. Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.
  156. O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: “If they had stayed with us, they would not have died, or been slain.” This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.
  157. And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass.
  158. And if ye die, or are slain, Lo! it is unto Allah that ye are brought together.
  159. It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allahs) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
  160. If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust.
  161. No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.
  162. Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!
  163. They are in varying gardens in the sight of Allah, and Allah sees well all that they do.
  164. Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.
  165. What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- “Whence is this?” Say (to them): “It is from yourselves: For Allah hath power over all things.”
  166. What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,-
  167. And the Hypocrites also. These were told: “Come, fight in the way of Allah, or (at least) drive (The foe from your city).” They said: “Had we known how to fight, we should certainly have followed you.” They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
  168. (They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): “If only they had listened to us they would not have been slain.” Say: “Avert death from your own selves, if ye speak the truth.”
  169. Think not of those who are slain in Allahs way as dead. Nay, they live, finding their sustenance in the presence of their Lord;
  170. They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
  171. They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).
  172. Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-
  173. Men said to them: “A great army is gathering against you”: And frightened them: But it (only) increased their Faith: They said: “For us Allah sufficeth, and He is the best disposer of affairs.”
  174. And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded.
  175. It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith.
  176. Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allahs plan is that He will give them no portion in the Hereafter, but a severe punishment.
  177. Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment.
  178. Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment.
  179. Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.
  180. And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.
  181. Allah hath heard the taunt of those who say: “Truly, Allah is indigent and we are rich!”- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: “Taste ye the penalty of the Scorching Fire!
  182. “This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him.”
  183. They (also) said: “Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven).” Say: “There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?”
  184. Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.
  185. Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.
  186. Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.
  187. And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
  188. Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed.
  189. To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things.
  190. Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,-
  191. Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): “Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.
  192. “Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!
  193. “Our Lord! we have heard the call of one calling (Us) to Faith, Believe ye in the Lord, and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.
  194. “Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise.”
  195. And their Lord hath accepted of them, and answered them: “Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards.”
  196. Let not the strutting about of the Unbelievers through the land deceive thee:
  197. Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)!
  198. On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous.
  199. And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.
  200. O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper.
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surah al Imran in roman English

Bismillaahir Rahmaanir Raheem

  1. Alif-Laam-Meeem
  2. Allaahu laaa ilaaha illaa Huwal Haiyul Qaiyoom
  3. Nazzala ‘alaikal Kitaaba bilhaqqi musaddiqal limaa baina yadaihi wa anzalat Tawraata wal Injeel
  4. Min qablu hudal linnaasi wa anzalal Furqaan; innallazeena kafaroo bi Aayaatil laahi lahum ‘azaabun shadeed; wallaahu ‘azeezun zun tiqaam
  5. Innal laaha laa yakhfaa ‘alaihi shai’un fil ardi wa laa fis samaaa’
  6. Huwal lazee yusawwirukum fil arhaami kaifa yashaaa’; laa ilaaha illaa Huwal ‘Azeezul Hakeem
  7. Huwal lazeee anzala ‘alaikal Kitaaba minhu Aayaatum Muh kamaatun hunna Ummul Kitaabi wa ukharu Mutashaabihaatun fa’ammal lazeena fee quloobihim zaiyghun fa yattabi’oona ma tashaabaha minhubtighaaa ‘alfitnati wabtighaaa’a taaweelih; wa maa ya’lamu taaweelahooo illal laah; warraasikhoona fil ‘ilmi yaqooloona aamannaa bihee kullum min ‘indi Rabbinaa; wa maa yazzakkaru illaaa ulul albaab
  8. Rabbanaa laa tuzigh quloobanaa ba’da iz hadaitanaa wa hab lanaa mil ladunka rahmah; innaka antal Wahhaab
  9. Rabbanaaa innaka jaami ‘un-naasi li Yawmin laa raiba feeh; innal laaha laa yukhliful mee’aad (section 1)
  10. Innal lazeena kafaroo lan tughniya ‘anhum amwaaluhum wa laaa awlaaduhum minal laahi shai’anw wa ulaaa’ika hum waqoodun Naar
  11. Kadaabi Aali Fir’awna wallazeena min qablihim; kazzaboo bi Aayaatinaa fa akhazahumul laahu bizunoo bihim; wallaahu shadeedul ‘iqaab
  12. Qul lillazeena kafaroosatughlaboona wa tuhsharoona ilaa jahannam; wa bi’sal mihaad
  13. Qad kaana lakum Aayatun fee fi’atainil taqataa fi’atun tuqaatilu fee sabeelil laahi wa ukhraa kaafiratuny yarawnahum mislaihim ra’ yal ‘ayn; wallaahu yu’ayyidu bi nasrihee mai yashaaa’; innaa fee zaalika la ‘ibratal li ulil absaar
  14. Zuyyina linnaasi hubbush shahawaati minannisaaa’i wal baneena walqanaateeril muqantarati minaz zahabi walfiddati walkhailil musawwamati wal an’aami walhars; zaalika mataa’ul hayaatid dunyaa wallaahu ‘indahoo husnul ma-aab
  15. Qul a’unabbi ‘ukum bikhairim min zaalikum; lillazeenat taqaw ‘inda Rabbihim jannaatun tajree min tahtihal anhaaru khaalideena feehaa wa azwaajum mutahharatunw wa ridwaanum minal laah; wallaahu baseerum bil’ibaad
  16. Allazeena yaqooloona Rabbanaaa innanaaa aamannaa faghfir lanaa zunoobanaa wa qinaa ‘azaaban Naar
  17. Assaabireena wassaa diqeena walqaaniteena walmunfiqeena walmus taghfireena bil as-har
  18. Shahidal laahu annahoo laa ilaaha illaa Huwa walmalaaa’ikatu wa ulul ‘ilmi qaaa’imam bilqist; laaa ilaaha illaa Huwal ‘Azeezul Hakeem
  19. Innad deena ‘indal laahil Islaam; wa makhtalafal lazeena ootul Kitaaba illaa mim ba’di maa jaaa’ahumul ‘ilmu baghyam bainahum; wa mai yakfur bi Aayaatil laahi fa innal laaha saree’ul hisaab
  20. Fa in haaajjooka faqul aslamtu wajhiya lillaahi wa manit taba’an; wa qul lillazeena ootul Kitaaba wal ummiyyeena ‘a-aslamtum; fa in aslamoo faqadih tadaw wa in tawallaw fa innamaa ‘alaikal balaagh; wallaahu baseerum bil ‘ibaad (section 2)
  21. Innal lazeena yakfuroona  bi Aayaatil laahi wa yaqtuloonan Nabiyyeena bighairi haqqinw wa yaqtuloonal lazeena ya’muroona bilqisti minannaasi fabashirhum bi’azaabin aleem
  22. Ulaaa’ikal lazeena habitat a’maaluhum fid dunyaa wal Aaakhirati wa maa lahum min naasireen
  23. Alam tara ilal lazeena ootoo naseebam minal Kitaabi yud’awna ilaa Kitaabil laahi liyahkuma bainahum summa yatawallaa fareequm minhum wa hum mu’ridoon
  24. Zaalika bi annahum qaaloo lan tamassanan naaru illaaa ayyaamam ma’doodaatinw wa gharrahum fee deenihim maa kaanoo yaftaroon
  25. Fakaifa izaa jama’naahum li Yawmil laa raiba fee wa wuffiyat kullu nafsim maa kasabat wa hum laa yuzlamoon
  26. Qulil laahumma Maalikal Mulki tu’til mulka man tashaaa’u wa tanzi’ul mulka mimman tashhaaa’u wa tu’izzu man tashaaa’u wa tuzillu man tashaaa’u biyadikal khairu innaka ‘alaa kulli shai’in Qadeer
  27. Toolijul laila fin nahaari wa toolijun nahaara fil  laili wa tukhrijul haiya minalmaiyiti wa tukhrijul maiyita minal haiyi wa tarzuqu man tashaaa’u bighari hisaab
  28. Laa yattakhizil mu’minoonal kaafireena awliyaaa’a min doonil mu’mineena wa mai yaf’al zaalika falaisa minal laahi fee shai’in illaaa an tattaqoo minhum tuqaah; wa yuhazzirukumul laahu nafsah; wa ilal laahil maseer
  29. Qul in tukhfoo maa fee sudoorikum aw tubdoohu ya’lamhul laah; wa ya’lamu maa fis samaawaati wa maa fil ard; wallaahu ‘alaa kulli shai’in Qadeer
  30. Yawma tajidu kullu nafsim maa’amilat min khairim muhdaranw wa maa ‘amilat min sooo’in tawaddu law anna bainahaa wa bainahooo amadam ba’eedaa; wa yuhazzirukumul laahu nafsah; wallaahu ra’oofum bil’ibaad (section 3)
  31. Qul in kuntum tuhibboonal laaha fattabi’ oonee yuhbibkumul laahu wa yaghfir lakum zunoobakum; wallaahu Ghafoorur Raheem
  32. Qul atee’ul laaha war Rasoola fa in tawallaw fa innal laaha laa yuhibbul kaafireen
  33. Innal laahas tafaaa Aadama wa Noohanw wa Aala Ibraaheema wa Aala Imraana ‘alal ‘aalameen
  34. Zurriyyatam ba’duhaa mim ba’d; wallaahu Samee’un ‘Aleem
  35. Iz qaalatim ra atu ‘Imraana Rabbi innee nazartu laka maa fee batnee muharraran fataqabbal minnee innaka Antas Samee’ul ‘Aleem
  36. Falammaa wada’at haa qaalat Rabbi innee wada’tuhaaa unsaa wallaahu a’lamu bimaa wada’at wa laisaz zakaru kalunsaa wa innee sammaituhaa Maryama wa innee u’eezuhaa bika wa zurriyyatahaa minash Shaitaanir Rajeem
  37. Fataqabba lahaa Rabbuhaa biqaboolin hasaninw wa ambatahaa nabaatan hasananw wa kaffalahaa Zakariyyaa kullamaa dakhala ‘alaihaa Zakariyyal Mihraaba wajada ‘indahaa rizqan qaala yaa Maryamu annaa laki haazaa qaalat huwa min ‘indil laahi innal laaha yarzuqu mai yashaaa’u bighairi hisaab
  38. Hunaaalika da’aa Zakariyyaa Rabbahoo qaala Rabbi hab lee mil ladunka zurriyyatan taiyibatan innaka samee’ud du’aaa’
  39. Fanaadat hul malaaa’ikatu wa huwa qaaa’imuny yusallee fil Mihraabi annal laaha yubashshiruka bi Yahyaa musaddiqam bi Kalimatim minal laahi wa saiyidanw wa hasooranw wa Nabiyyam minas saaliheen
  40. Qaala Rabbi annaa yakoonu lee ghulaamunw wa qad balaghaniyal kibaru wamraatee ‘aaqirun qaala kazaalikal laahu yaf’alu maa yashaaa’
  41. Qaala Rabbij ‘al leee Aayatan qaala Aaayatuka allaa tukalliman naasa salaasata ayyaamin illa ramzaa; wazkur Rabbaka kaseeranw wa sabbih bil’ashiyyi wal ibkaar (section 4)
  42. Wa iz qaalatil malaaa’ikatu yaa Maryamu innal laahas tafaaki wa tahharaki wastafaaki ‘alaa nisaaa’il ‘aalameen
  43. Yaa Maryamu uqnutee li Rabbiki wasjudee warka’ee ma’ar raaki’een
  44. Zaalika min ambaaa’il ghaibi nooheehi ilaik; wa maa kunta ladaihim iz yulqoona aqlaamahum ayyuhum yakfulu Maryama wa maa kunta ladaihim iz yakhtasimoon
  45. Iz qaalatil  malaaa’ikatu yaa Maryamu innal laaha yubashshiruki bi Kalimatim minhus muhul Maseehu ‘Eesab nu Maryama wajeehan fid dunyaa wal Aakhirati wa minal muqarrabeen
  46. Wa yukallimun naasa filmahdi wa kahlanw wa minassaaliheen
  47. Qaalat Rabbi annaa yakoonu lee waladunw wa lam yamsasnee basharun qaala kazaalikil laahu yakhluqu maa yashaaa’; izaa qadaaa amran fa innamaa yaqoolu lahoo kun fayakoon
  48. Wa yu’allimuhul Kitaaba wal Hikmata wat Tawraata wal Injeel
  49. Wa Rasoolan ilaa Baneee Israaa’eela annee qad ji’tukum bi Aayatim mir Rabbikum annee akhluqu lakum minatteeni kahai ‘atittairi fa anfukhu feehi fayakoonu tairam bi iznil laahi wa ubri’ul akmaha wal abrasa wa uhyil mawtaa bi iznil laahi wa unabbi’ukum bimaa taakuloona wa maa taddakhiroona fee buyootikum; inna fee zaalika la Aayatal lakum in kuntum mu’mineen
  50. Wa musaddiqal limaa baina yadaiya minat Tawraati wa liuhilla lakum ba’dal lazee hurrima ‘alaikum; wa ji’tukum bi Aayatim mir Rabbikum fattaqul laaha wa atee’oon
  51. Innal laaha Rabbee wa Rabbukum fa’budooh; haazaa Siraatum Mustaqeem
  52. Falammaaa ahassa ‘Eesaa minhumul kufra qaala man ansaaree ilal laahi qaalal Hawaariyyoona nahnu ansaarul laahi aamannaa billaahi washhad bi annaa muslimoon
  53. Rabbanaaa aamannaa bimaaa anzalta wattaba’nar Rasoola faktubnaa ma’ash shaahideen
  54. Wa makaroo wa makaral laahu wallaahu khairul maakireen (section 5)
  55. Iz qaalal laahu yaa ‘Eesaaa innee mutawaffeeka wa raafi’uka ilaiya wa mutah hiruka minal lazeena kafaroo wa jaa’ilul lazeenattaba ooka fawqal lazeena kafarooo ilaa Yawmil Qiyaamati summa ilaiya marji’ukum fa ahkumu bainakum feemaa kuntum feehi takhtaliifoon
  56. Fa ammal lazeena kafaroo fa u’az zibuhum ‘azaaban shadeedan fiddunyaa wal Aakhirati wa maa lahum min naasireen
  57. Wa ammal lazeena aamanoo wa ‘amilus saalihaati fa yuwaffeehim ujoorahum; wallaahu laa yuhibbuz zaalimeen
  58. Zaalika natloohu ‘alaika minal Aayaati wa Zikril Hakeem
  59. Inna masala ‘Eesaa ‘indal laahi kamasali Aadama khalaqahoo min turaabin summa qaala lahoo kun fayakoon
  60. Alhaqqu mir Rabbika falaa takum minal mumtareen
  61. Faman haaajjaka feehi mim ba’di maa jaaa’aka minal ‘ilmi faqul ta’aalaw nad’u abnaaa’anaa wa abnaaa’akum wa nisaaa’anaa wa nisaaa’akum wa anfusanaa wa anfusakum summa nabtahil fanaj’al la’natal laahi ‘alal kaazibeen
  62. Innaa haazaa lahuwal qasasul haqq; wa maa min ilaahin illal laah; wa innal laahaa la Huwal ‘Azeezul Hakeem
  63. Fa in tawallaw fa innal laaha’aleemun bil mufsideen (section 6)
  64. Qul yaa Ahlal Kitaabi ta’aalaw ilaa Kalimatin sawaaa’im bainanaa wa bainakum allaa na’buda illal laaha wa laa nushrika bihee shai’anw wa laa yattakhiza ba’dunaa ba’dan arbaabam min doonil laah; fa in tawallaw faqoolush hadoo bi annaa muslimoon
  65. Yaaa Ahlal Kitaabi limaa tuhaaajjoona feee Ibraaheema wa maaa unzilatit Tawraatu wal Injeelu illaa mim ba’dih; afala ta’qiloon
  66. Haaa antum haaa’ulaaa’i haajajtum feemaa lakum bihee ‘ilmun falima tuhaaajjoonaa feemaa laisa lakum bihee ‘ilm; wallaahu ya’lamu wa antum laa ta’lamoon
  67. Maa kaana Ibraaheemu Yahoodiyyanw wa laa Nasraa niyyanw wa laakin kaana Haneefam Muslimanw wa maa kaana minal mushrikeen
  68. Innaa awlan naasi bi Ibraaheema lallazeenat taba ‘oohu wa haazan nabiyyu wallazeena aamanoo; wallaahu waliyyul mu’mineen
  69. Waddat taaa’ifatum min Ahlil Kitaabi law yudil loonakum wa maa yudilloona illaaa anfusahum wa maa yash’uroon
  70. Yaaa Ahlal Kitaabi lima takfuroona bi Aayaatil laahi wa antum tash hadoon
  71. Yaaa Ahalal Kitaabi lima talbisoonal haqqa bilbaatili wa taktumoonal haqqa wa antum ta’lamoon (section 7)
  72. Wa qaalat taaa’ifatum min Ahlil Kitaabi aaminoo billazeee unzila ‘alal lazeena aamanoo wajhan nahaari wakfurooo aakhirahoo la’alla hum yarji’oon
  73. Wa laa tu’minooo illaa liman tabi’a deenakum qul innal hudaa hudal laahi ai yu’taaa ahadum misla maaa ooteetum aw yuhaaajjookum ‘inda Rabbikum, qul innal fadla biyadil laah; yu’teehi mai yashaaa’; wallaahu Waasi’un ‘Aleem
  74. Yakhtassu birahmatihee mai yashaaa’; wallaahu zulfadlil ‘azeem
  75. Wa min Ahlil Kitaabi man in ta’manhu biqintaariny yu’addihee ilaika wa minhum man in ta’manhu bi deenaarin laa yu’addiheee ilaika illaa maa dumta ‘alaihi qaaa’ imaa; zaalika biannahum qaaloo laisa ‘alainaa fil ummiyyeena sabeelunw wa yaqooloona ‘alal laahil kaziba wa hum ya’lamoon
  76. Balaa man awfaa bi’ahdihee wattaqaa fainnal laaha yuhibbul muttaqeen
  77. Innal lazeena yashtaroona bi’ahdil laahi wa aymaanihim samanan qaleelan ulaaa’ika laa khalaaqa lahum fil Aakhirati wa laa yukallimuhumul laahu wa laa yanzuru ilaihim Yawmal Qiyaamati wa laa yuzakkeehim wa lahum ‘azabun ‘aleem
  78. Wa inna minhum lafaree qany yalwoona alsinatahum bil Kitaabi litahsaboohu minal Kitaab, wa maa huwa minal Kitaabi wa yaqooloona huwa min ‘indillaahi wa maa huwa min ‘indillaahi wa yaqooloona ‘alal laahil kaziba wa hum ya’lamoon
  79. Maa kaana libasharin ai yu’tiyahul laahul Kitaaba walhukma wan Nubuwwata summa yaqoola linnaasi koonoo ‘ibaadal lee min doonil laahi wa laakin koonoo rabbaaniy yeena bimaa kuntum tu’allimoonal Kitaaba wa bimaa kuntum tadrusoon
  80. Wa laa yaamurakum an tattakhizul malaaa ‘ikata wan Nabiyyeena arbaabaa; a yaamurukum bilkufri ba’da iz antum muslimoon (section 8)
  81. Wa iz akhazal laahu meesaaqan Nabiyyeena lamaaa aataitukum min Kitaabinw wa Hikmatin summa jaaa’akum Rasoolum musaddiqul limaa ma’akum latu’minunna bihee wa latansurunnah; qaala a’aqrartum wa akhaztum alaa zaalikum isree qaalooo aqrarnaa; qaala fashhadoo wa ana ma’akum minash shaahideen
  82. Faman tawallaa ba’da zaalika fa ulaaa’ika humul faasiqoon
  83. Afaghaira deenil laahi yabghoona wa lahooo aslama man fis samaawaati wal ardi taw’anw wa karhanw wa ilaihi yurja’oon
  84. Qul aamannaa billaahi wa maaa unzila ‘alainaa wa maaa unzila ‘alaaa Ibraaheema wa Ismaa’eela wa Ishaaqa wa Ya’qooba wal Asbaati wa maaa ootiya Moosaa wa ‘Eesaa wan Nabiyyoona mir Rabbihim laa nufarriqu baina ahadim minhum wa nahnu lahoo muslimoon
  85. Wa mai yabtaghi ghairal Islaami deenan falany yuqbala minhu wa huwa fil Aakhirati minal khaasireen
  86. Kaifa yahdil laahu qawman kafaroo ba’da eemaanihim wa shahidooo annar Rasoola haqqunw wa jaaa’ahumul baiyinaat; wallaahu laa yahdil qawmaz zaalimeen
  87. Ulaaa’ika jazaaa’uhum anna ‘alaihim la’natal laahi walmalaaa’ikati wannaasi ajma’een
  88. Khaalideena feehaa laa yukhaffafu ‘anhumul ‘azaabu wa laa hum yunzaroon
  89. Illal lazeena taaboo mim ba’di zaalika wa aslahoo fa innal laaha Ghafoorur Raheem
  90. Innal lazeena kafaroo ba’da eemaanihim summaz daadoo kufral lan tuqbala tawbatuhum wa ulaaa’ika humud daaalloon
  91. Innal lazeena kafaroo wa maatoo wa hum kuffaarun falany yuqbala min ahadihim mil’ul ardi zahabanw wa lawiftadaa bih; ulaaa ‘ika lahum ‘azaabun aleemunw wa maa lahum min naasireen (section 9) (End Juz 3)
  92. Lan tanaalul birra hattaa tunfiqoo mimmaa tuhibboon; wa maa tunfiqoo min shai’in fa innal laaha bihee ‘Aleem
  93. Kullut ta’aami kaana hillal li Baneee Israaa’eela illaa maa harrama Israaa’eelu ‘alaa nafsihee min qabli an tunazzalat Tawraah; qul faatoo bit Tawraati fatloohaaa in kuntum saadiqeen
  94. Famanif taraa ‘alal laahilkaziba mim ba’di zaalika fa ulaaa’ika humuz zaalimoon
  95. Qul sadaqal laah; fattabi’oo Millata Ibraaheema Haneefanw wa maa kaana minal mush rikeen
  96. Inna awwala Baitinw wudi’a linnaasi lallazee bi Bakkata mubaarakanw wa hudal lil ‘aalameen
  97. Feehi Aayaatum baiyinaatum Maqaamu Ibraaheema wa man dakhalahoo kaana aaminaa; wa lillaahi ‘alan naasi Hijjul Baiti manis tataa’a ilaihi sabeelaa; wa man kafara fa innal laaha ghaniyyun ‘anil ‘aalameen
  98. Qul yaaa Ahlal Kitaabi lima takfuroona bi Aayaatillaahi wallaahu shaheedun ‘alaa maa ta’maloon
  99. Qul yaaa Ahlal Kitaabi lima tusuddoona ‘an sabeelil laahi man aamana tabghoonahaa ‘iwajanw wa antum shuhadaaa’; wa mallaahu bighaafilin ‘ammaa ta’maloon
  100. Yaaa ayyuhal lazeena aamanoo in tutee’oo fareeqam minal lazeena ootul Kitaaba yaruddookum ba’da eemaanikum kaafireen
  101. Wa kaifa takfuroona wa antum tutlaa ‘alaikum Aayaatul laahi wa feekum Rasooluh; wa mai ya’tasim billaahi faqad hudiya ilaa Siraatim Mustaqeem (section 10)
  102. Yaaa ayyuhal lazeena aamanut taqul laaha haqqa tuqaatihee wa laa tamootunna illaa wa antum muslimoon
  103. Wa’tasimoo bi Hablil laahi jamee’anw wa laa tafarraqoo; wazkuroo ni’matal laahi alaikum iz kuntum a’daaa’an fa allafa baina quloobikum fa asbah tum bini’matiheee ikhwaananw wa kuntum ‘alaa shafaa hufratim minan Naari fa anqazakum minhaa; kazaalika yubaiyinul laahu lakum aayaatihee la’allakum tahtadoon
  104. Waltakum minkum ummatuny yad’oona ilal khairi wa ya’muroona bil ma’roofi wa yanhawna ‘anil munkar; wa ulaaa’ika humul muflihoon
  105. Wa laa takoonoo kallazeena tafarraqoo wakhtalafoo mim ba’di maa jaaa’ahumul baiyinaat; wa ulaaa’ika lahum ‘azaabun ‘azeem
  106. Yawma tabi yaddu wujoohunw wa taswaddu wujooh; fa-ammal lazeenas waddat wujoo hum akafartum ba’da eemaanikum fazooqul ‘azaaba bimaa kuntum takfuroon
  107. Wa ammal lazeena bi yaddat wujoohuhum fafee rahmatil laahi hum feehaa khaalidoon
  108. Tilka Aayaatul laahi natloohaa ‘alaika bilhaqq; wa mal laahu yureedu zulmallil ‘aalameen
  109. Wa lillaahi maa fissamaawaati wa maa fil ard; wa ilal laahi turja’ul umoor (section 11)
  110. Kuntum khaira ummatin ukhrijat linnaasi ta’muroona bilma’roofi wa tanhawna ‘anil munkari wa tu’minoona billaah; wa law aamana Ahlul Kitaabi lakaana khairal lahum minhumul mu’minoona wa aksaruhumul faasiqoon
  111. Lai yadurrookum ‘illaaa azanw wa ai yuqaatilookum yuwallookumul adbaara summa laa yunsaroon
  112. Duribat ‘alaihimuz zillatu aina maa suqifooo illaa bihablim minal laahi wa hablim minan naasi wa baaa’oo bighadabim minallaahi wa duribat ‘alaihimul maskanah; zaalika bi-annahum kaanoo yakfuroona bi Aayaatil laahi wa yaqtuloonal Ambiyaaa’a bighairi haqq; zaalika bimaa ‘asaw wa kaanoo ya’tadoon
  113. Laisoo sawaaa’a; min Ahlil Kitaabi ummatun qaaa’imatuny yatloona Aayaatil laahi aanaaa’al laili wa hum yasjudoon
  114. Yu’minoona billaahi wal Yawmil Aakhiri wa ya’muroona bilma’roofi wa yanhawna ‘anil munkari wa yusaari’oona fil khairaati wa ulaaa’ika minas saaliheen
  115. Wa maa yaf’aloo min khairin falai yukfarooh; wallaahu ‘aleemun bilmuttaqeen
  116. Innal lazeena kafaroo lan tughniya ‘anhum amwaaluhum wa laaa awlaaduhum minal laahi shai’anw wa ulaaa’ika Ashaabun Naar; hum feehaa khaalidoon
  117. Masalu maa yunfiqoona fee haazihil hayaatid dunyaa kamasali reehin feehaa sirrun asaabat harsa qawmin zalamooo anfusahum fa ahlakath; wa maa zalamahumul laahu wa laakin anfusahum yazlimoon
  118. Yaaa ayyuhal lazeena aamanoo laa tattakhizoo bitaanatam min doonikum laa ya’loonakum khabaalanw waddoo maa ‘anittum qad badatil baghdaaa’u min afwaahihim; wa maa tukhfee sudooruhum akbar; qad baiyannaa lakumul Aayaati in kuntum ta’qiloon
  119. Haaa antum ulaaa’i tuhibboonahum wa laa yuhibboonakum wa tu’minoona bil kitaabi kullihee wa izaa laqookum qaalooo aamannaa wa izaa khalaw ‘addoo ‘alaikumul anaamila minal ghaiz; qul mootoo bighai zikum; innal laaha ‘aleemum bizaatis sudoor
  120. In tamsaskum hasanatun tasu’hum wa in tusibkum saiyi’atuny yafrahoo bihaa wa in tasbiroo wa tattaqoo laa yad urrukum kaiduhum shai’aa; innal laaha bimaa ya’maloona muheet (section 12)
  121. Wa iz ghadawta min ahlika tubawwi’ul mu’mineena maqaa’ida lilqitaal; wallaahu samee’un ‘aleem
  122. Iz hammat taaa’ifataani minkum an tafshalaa wallaahu waliyyuhumaa; wa ‘alal laahi falyatawakkalil mu’minoon
  123. Wa laqad nasarakumul laahu bi-Badrinw wa antum azillatun fattaqul laaha la’allakum tashkuroon
  124. Iz taqoolu lilmu’mineena alai yakfiyakum ai-yumiddakum Rabbukum bisalaasati aalaafim minal malaaa’ikati munzaleen
  125. Balaaa; in tasbiroo wa tattaqoo wa ya’tookum min fawrihim haazaa yumdidkum Rabbukum bikhamsati aalaafim minal malaaa’ikati musawwimeen
  126. Wa maa ja’alahul laahu illaa bushraa lakum wa litatma’inna quloobukum bih’ wa man-nasru illaa min ‘indilllaahil ‘Azeezil Hakeem
  127. Laiyaqta’a tarafam minal lazeena kafarooo aw yakbitahum fayanqaliboo khaaa’ibeen
  128. Laisa laka minal amrishai’un aw yatooba ‘alaihim aw yu’az zi bahum fa innahum zaalimoon
  129. Wa lillahi maa fissamaawaati wa maa fil-ard; yaghfiru limai-yashaaa’u wa yu’azzibu mai-yashaaa’; wallaahu Ghafoorur Raheem (section 13)
  130. Yaaa ayyuhal lazeena aamanoo la takulu ribaaa ad’aafam mudaa’afatanw wattaqul laaha la’allakum tuflihoon
  131. Wattaqun Naaral lateee u’iddat lilkaafireen
  132. Wa atee’ul laaha war Rasoola la’allakum turhamoon
  133. Wa saari’ooo ilaa maghfiratim mir Rabbikum wa Jannatin arduhassamaawaatu wal ardu u’iddat lilmuttaqeen
  134. Allazeena yunfiqoona fissarraaa’i waddarraaa’i wal kaazimeenal ghaiza wal aafeena ‘anin-naas; wallaahu yuhibbul muhsineen
  135. Wallazeena izaa fa’aloo faahishatan aw zalamooo anfusahum zakarul laaha fastaghfaroo lizunoobihim; wa mai yaghfiruz zunooba illal laahu wa lam yusirroo ‘alaa maa fa’aloo wa hum ya’lamoon
  136. Ulaaa’ika jazaaa’uhum maghfiratum mir Rabbihim wa Jannaatun tajree min tahtihal anhaaru khaalideena feeha; wa ni’ma ajrul ‘aamileen
  137. Qad khalat min qablikum sunanum faseeroo fil ardi fanzuroo kaifa kaana ‘aaqiba tul mukazzibeen
  138. Haazaa bayaanul linnaasi wa hudanw wa maw’izatul lilmuttaqeen
  139. Wa laa tahinoo wa laa tahzanoo wa antumul a’lawna in kuntum mu’mineen
  140. Iny-yamsaskum qarhum faqad massal qawma qarhum misluh; wa tilkal ayyaamu nudaawiluhaa bainan naasi wa liya’lamal laahul lazeena aamanoo wa yattakhiza minkum shuhadaaa’; wallaahu laa yuh ibbuz zaalimeen
  141. Wa liyumahhisal laahul lazeena aamanoo wa yamhaqal kaafireen
  142. Am hasibtum an tadkhulul Jannnata wa lammaa ya’lamil laahul lazeena jaahadoo minkum wa ya’lamas saabireen
  143. Wa laqad kuntum tamannnawnal mawta min qabli an talqawhu faqad ra aitumoohu wa antum tanzuroon (section 14)
  144. Wa maa Muhammadun illaa Rasoolun qad khalat min qablihir Rusul; afa’im maata aw qutilan qalabtum ‘alaaa a’qaabikum; wa mai yanqalib ‘alaa aqibaihi falai yadurral laaha shai’aa; wa sayajzil laahush shaakireen
  145. Wa maa kaana linafsin an tamoota illaa bi iznillaahi kitaabam mu’ajjalaa; wa mai yurid sawaabad dunyaa nu’tihee minhaa wa mai yurid sawaabal Aakhirati nu’tihee minhaa; wa sanajzish shaakireen
  146. Wa ka aiyim min Nabiyyin qaatala ma’ahoo ribbiyyoona kaseerun famaa wahanoo limaaa Asaabahum fee sabeelil laahi wa maa da’ufoo wa mas takaanoo; wallaahu yuhibbus saabireen
  147. Wa maa kaana qawlahum illaa an qaaloo Rabbanagh fir lanaa zunoobanaa wa israafanaa feee amrinaa wa sabbit aqdaamanaa wansurnaa ‘alal qawmil kaafireen
  148. Fa aataahumul laahu sawaabad dunyaa wa husna sawaabil Aakhirah; wallaahu yuhibbul muhsineen (section 15)
  149. Yaaa ‘aiyuhal lazeena aamanoo in tutee’ullazeena kafaroo yaruddookum ‘alaaa a’qaabikum fatanqaliboo khaasireen
  150. Balil laahu mawlaakum wa Huwa khairun naasireen
  151. Sanulqee fee quloobil lazeena kafarur ru’ba bimaaa ashrakoo billaahi maa lam yunazzil bihee sultaana wa ma’wahumun Naar; wa bi’sa maswaz zaalimeen
  152. Wa laqad sadaqakumul laahu wa’dahooo iz tahussoo nahum bi iznihee hattaaa izaa fashiltum wa tanaaza’tum fil amri wa ‘asaitum mim ba’di maaa araakum maa tuhibboon; minkum mai yureedud dunyaa wa minkum mai yureedul Aakhirah; summa sarafakum ‘anhum  liyabtaliyakum wa laqad ‘afaa ‘ankum; wallaahu zoo fadlin ‘alal mu’mineen
  153. Iz tus’idoona wa laa talwoona ‘alaaa ahadinw war Rasoolu yad’ookum feee ukhraakum fa asaabakum ghammam bighammil likailaa tahzanoo ‘alaa maa faatakum wa laa maaa asaabakum; wallaahu khabeerum bimaa ta’maloon
  154. Summa anzala ‘alaikum mim ba’dil ghammi amanatan nu’aasai yaghshaa taaa’ ifatam minkum wa taaa’ifatun qad ahammat-hum anfusuhum yazunnoona billaahi ghairal haqqi zannal jaahiliyyati yaqooloona hal lanaa minal amri min shai’; qul innal amra kullahoo lillaah; yukhfoona fee anfusihim maa laa yubdoona laka yaqooloona law kaana lanaa minal amri shai’ummaa qutilnaa haahunaa; qul law kuntum fee buyootikum labarazal lazeena kutiba ‘alaihimul qatlu ilaa madaaji’ihim wa liyabtaliyal laahu maa fee sudoorikum wa liyumah hisa maa fee quloobikum; wallaahu ‘aleemum bizaatis sudoor
  155. Innal lazeena tawallaw minkum yawmal taqal jam’aani innamas tazallahumush Shaitaanu biba’di maa kasaboo wa laqad ‘afal laahu ‘anhum; innnal laaha Ghafoorun Haleem (section 16)
  156. Yaaa ayyuhul lazeena aamanoo laa takoonoo kallazeena kafaroo wa qaaloo li ikhwaanihim izaa daraboo fil ardi aw kaanoo ghuzzal law kaanoo ‘indanaa maa maatoo wa maa qutiloo liyaj’alal laahu zaalika hasratan fee quloobihim; wallaahu yuhyee wa yumeet; wallaahu bimaa ta’maloona Baseer
  157. Wa la’in qutiltum fee sabeelil laahi aw muttum lamaghfiratum minal laahi wa rahmatun khairum mimmaa yajma’oon
  158. Wa la’im muttum ‘aw qutiltum la il allahi tuhsharoon
  159. Fabimaa rahmatim minal laahi linta lahum wa law kunta fazzan ghaleezal qalbi lanfaddoo min hawlika fa’afu ‘anhum wastaghfir lahum wa shaawirhum fil amri fa izaa ‘azamta fatawakkal ‘alal laah; innallaaha yuhibbul mutawak kileen
  160. Iny-yansurkumul laahu falaa ghaaliba lakum wa iny-yakhzulkum faman zal lazee yansurukum min ba’dih; wa ‘alal laahi falyatawakkalil mu’minoon
  161. Wa maa kaana li Nabiyyin ai yaghull; wa mai yaghlul ya’tibimaa ghalla Yawmal Qiyaamah; summa tuwaffaa kullu nafsim maa kasabat wa hum laa yuzlamoon
  162. Afamanit taba’a Ridwaanal laahi kamam baaa’a bisakhatim minal laahi wa ma’waahu Jahannam; wa bi’sal maseer
  163. Hum darajaatun ‘indal laah; wallaahu baseerum bimaa ya’maloon
  164. Laqad mannal laahu ‘alal mu’mineena iz ba’asa feehim Rasoolam min anfusihim yatloo ‘alaihim Aayaatihee wa yuzakkeehim wa yu’allimu humul Kitaaba wal Hikmata wa in kaanoo min qablu lafee dalaalim mubeen
  165. Awa lammaaa asaabatkum museebatun qad asabtum mislaihaa qultum annaa haazaa qul huwa min ‘indi anfusikum; innal laaha ‘alaa kulli shai’in Qadeer
  166. Wa maa asaabakum yawmal taqal jam’aani fabi iznil laahi wa liya’lamal mu’mineen
  167. Wa liya’lamal lazeena naafaqoo; wa qeela lahum ta’aalaw qaatiloo fee sabeelil laahi awid fa’oo qaaloo law na’lamu qitaalallat taba’naakum; hum lilkufri yawma’izin aqrabu minhum lil eemaan; yaqooloona bi afwaahihim maa laisa fee quloobihim; wallaahu a’lamu bimaa yaktumoon
  168. Allazeena qaaloo li ikhwaanihim wa qa’adoo law ataa’oonaa maa qutiloo; qul fadra’oo’an anfusikumul mawta in kuntum saadiqeen
  169. Wa laa tahsabannal lazeena qutiloo fee sabeelillaahi amwaata; bal ahyaaa’un ‘inda Rabbihim yurzaqoon
  170. Fariheena bimaaa aataa humul laahu min fadlihee wa yastabshiroona billazeena lam yalhaqoo bihim min khalfihim allaa khawfun ‘alaihim wa laa hum yahzanoon
  171. Yastabshiroona bini’matim minal laahi wa fad linw wa annal laaha laa yudee’u ajral mu’mineen (section 17)
  172. Allazeenas tajaaboo lil laahi war Rasooli mim ba’di maaa asaabahumulqarh; lillazeena ahsanoo minhum wattaqaw ajrun ‘azeem
  173. Allazeena qaala lahumun naasu innan naasa qad jama’oo lakum fakhshawhum fazaadahum emaananw wa qaaloo hasbunal laahu wa ni’malwakeel
  174. Fanqalaboo bini’matim minal laahi wa fadlil lam yamsashum sooo’unw wattaba’oo ridwaanal laah; wallaahu zoo fadlin ‘azeem
  175. Innamaa zaalikumush Shaitaanu yukhawwifu awliyaaa’ahoo falaa takhaafoohum wa khaafooni in kuntum mu’mineen
  176. Wa laa yahzunkal lazeena yusaari’oona fil Kufr; innahum lai yadurrul laaha shai’aa; yureedul laahu allaa yaj’ala lahum hazzan fil Aakhirati wa lahum ‘azaabun ‘azeem
  177. Innal lazeenash tarawul kufra bil eemaani lai yadurrul laaha shai’anw wa lahum ‘azaabun aleem
  178. Wa laa yahsabannal lazeena kafarooo annamaa numlee lahum khairulli anfusihim; innamaa numlee lahum liyazdaadooo ismaa wa lahum ‘azaabum muheen
  179. Maa kaanal laahu liyazaral mu’mineena ‘alaa maaa antum ‘alaihi hattaa yameezal khabeesa minat taiyib; wa maa kaanal laahu liyutli’akum ‘alal ghaibi wa laakinnal laaha yajtabee mir rusulihee mai yashaaa’; fa aaminoo billaahi wa Rusulih; wa in tu ‘minoo wa tattaqoo falakum ajrun ‘azeem
  180. Wa laa yahsabannal lazeena yabkhaloona bimaa aataahumul laahu min fadilhee huwa khairal lahum bal huwa sharrul lahum sayutaw waqoona maa bakhiloo bihee Yawmal Qiyaamah; wa lillaahi meeraasus samaawaati wal ard; wallaahu bimaa ta’maloona Khabeer (section 18)
  181. Laqad sami’al laahu qawlal lazeena qaalooo innal laaha faqeerunw wa nahnu aghniyaaa’; sanaktubu maa qaaloo wa qatlahumul Ambiyaa’a bighairi haqqinw wa naqoolu zooqoo ‘azaabal Hareeq
  182. Zaalika bimaa qaddamat aideekum wa annal laaha laisa bizallaamil lil’abeed
  183. Allazeena qaalooo innal laaha ‘ahida ilainaaa allaa nu’mina liRasoolin hatta ya’tiyanaa biqurbaanin ta kuluhun naar; qul qad jaaa’akum Rusulum min qablee bilbaiyinaati wa billazee qultum falima qataltumoohum in kuntum saadiqeen
  184. Fa in kaz zabooka faqad kuz ziba Rusulum min qablika jaaa’oo bilbaiyinaati waz Zuburi wal Kitaabil Muneer
  185. Kullu nafsin zaaa’iqatul mawt; wa innamaa tuwaffawna ujoorakum Yawmal Qiyaamati faman zuhziha ‘anin Naari wa udkhilal Jannata faqad faaz; wa mal hayaatud dunyaaa illaa mataa’ul ghuroor
  186. Latublawunna feee amwaalikum wa anfusikum wa latasma’unna minal lazeena ootul Kitaaba min qablikum wa minal lazeena ashrakooo azan kaseeraa; wa in tasbiroo wa tattaqoo fa inna zaalika min ‘azmil umoor
  187. Wa iz akhazal laahu meesaaqal lazeena ootul Kitaaba latubaiyinunnahoo linnaasi wa laa taktumoona hoo fanabazoohu waraaa’a zuhoorihim washtaraw bihee samanan qaleelan fabi’sa maa yashtaroon
  188. Laa tahsabannal lazeena yafrahoona bimaaa ataw wa yuhibbona ai yuhmadoo bimaa lam yaf’aloo falaa tahsabunnahum bimafaazatim minal ‘azaabi wa lahum ‘azaabun aleem
  189. Wa lillaahi mulkus samaawaati wal ard; wallaahu ‘alaa kulli shai’in Qadeer (section 19)
  190. Inna fee khalqis samaawaati wal ardi wakhtilaafil laili wannahaari la Aayaatil liulil albaab
  191. Allazeena yazkuroonal laaha qiyaamanw-wa qu’oodanw-wa ‘alaa juno obihim wa yatafakkaroona fee khalqis samaawaati wal ardi Rabbanaa maa khalaqta haaza baatilan Subhaanaka faqinaa ‘azaaban Naar
  192. Rabbanaaa innaka man tudkhilin Naara faqad akhzai tahoo wa maa lizzaalimeena min ansaar
  193. Rabbanaaa innanaa sami’naa munaadiyai yunaadee lil eemaani an aaminoo bi Rabbikum fa aamannaa; Rabbanaa faghfir lanaa zunoobanaa wa kaffir ‘annaa saiyi aatina wa tawaffanaa ma’al abraar
  194. Rabbanaa wa aatinaa maa wa’attanaa ‘alaa Rusulika wa laa tukhzinaa Yawmal Qiyaamah; innaka laa tukhliful mee’aad
  195. Fastajaaba lahum Rabbuhum annee laaa Udee’u ‘amala ‘aamilim minkum min zakarin aw unsaa ba’dukum min ba’din fal lazeena haajaroo wa ukhrijoo min diyaarihim wa oozoo fee sabeelee wa qaataloo wa qutiloo la ukaffiranna ‘anhum saiyi aatihim wa la udkhilanna hum Jannnatin tajree min tahtihal anhaaru sawaabam min ‘indil laah; wallaahu ‘indahoo husnus sawaab
  196. Laa yaghurrannaka taqal lubul lazeena kafaroo fil bilaad
  197. Mataa’un qaleelun summa ma’waahum Jahannam; wa bi’sal mihaad
  198. Laakinil lazeenat taqaw Rabbahum lahum Jannnaatun tajree min tahtihal anhaaru khaalideena feehaa nuzulammin ‘indil laah; wa maa ‘indal laahi khairul lil abraar
  199. Wa inna min Ahlil Kitaabi lamai yu’minu billaahi wa maaa unzila ilaikum wa maaa unzila ilaihim khaashi ‘eena lillaahi laa yashtaroona bi Aayaatil laahi samanan qaleelaa; ulaaa’ika lahum ajruhum ‘inda Rabbihim; innal laaha saree’ul hisaab
  200. Yaaa aiyuhal lazeena aamanus biroo wa saabiroo wa raabitoo wattaqul laaha la’allakum tuflihoon (section 20)
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surah al Imran in Arabic

surah imran summary

Surah al umran is the third surah in the Ottoman Qur’anic arrangement among the surahs of the Noble Qur’an.

It was also called surat imran; Because she talked about the news of aal imran, and this surah was called by a number of names other than this one.

Including Al-Zahra’; For his saying, peace be upon him: (Read Al-Zahraween: Al-Baqarah, and surah al e imran) Narrated by Muslim, and Al-Buqa’i mentioned that among its names: Taj Al-Quran. He did not mention a document for this name, moreover, Al-Qurtubi narrated the debate: that its name in the Torah is good

In the end, we have dealt today in our article with surah al imran in detail, we have discussed the chapter on the merits of al imran surah and the reasons for the revelation of the surah, as well as we mentioned some of the purposes of surat imran in addition to the brief interpretation of imran surah.

 

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