what is surah anbiya about? | Top Quran Classes

surah anbiya

what is surah anbiya about? Surah anbiya (Arabic: سورة الانبياء )  is one of the Meccan surahs, that is, one of the surahs that were revealed to the Prophet – may Allah’s prayers and peace be upon him – in Makkah Al-Mukarramah. thirty-third.

Surah al anbiya, like all Meccan surahs, deals in its verses with the subject of the Islamic faith, the message, unity, resurrection, and reward, and it talks about the Hour and its hardships, the Resurrection and its horrors, and the stories of the prophets and messengers, and this article is devoted to talking about al anbiya from several aspects.

why was surah anbiya revealed?

In the reason for the revelation of surah ambiya, there was a narration that says: On the authority of Abdullah bin Abbas – may Allah be pleased with him – he said: A verse that people do not ask me about, I do not know. He said: What is it? He said: 

When it was revealed: “Indeed, whatever you worship besides Allah is Hellfire, you will enter it.” The Quraish were disgraced, and they said: He curses our gods? Ibn al-Zabari came and said: What is the matter with you? They said: He insults our gods. He said: What did he say? They said: He said: “Whatever you worship besides Allah, you will enter Hellfire.”

He said: Call him for me, so when the Prophet – may Allah prayers and peace be upon him – was called, he said: O Muhammad, is this something for our gods specifically or for everyone who is worshiped besides Allah? He said: No, but to everyone who is a slave besides Allah. 

Ibn al-Zabari said: You dispute the Lord of this structure – meaning the Kaaba – do you not claim that the angels are righteous servants and that Jesus is a righteous servant? And that Uzair is a good servant? He said: Yes. 

He said: These are Banu Malih who worship the angels, and these Christians worship Jesus, and these Jews worship Uzayra. He said: So the people of Mecca cried out, so Allah Almighty revealed. 

where was surah anbiya revealed?

Anbiya surah was revealed in Makkah Al-Mukarrama.

when was surah anbiya revealed?

Surah al nabi was revealed after Surat Ibrahim.

why the surah was named Al-Anbiya?

Surah Al-Anbiya deals with the stories of the prophets of Allah Almighty, and their role in remembering humanity. These prophets are the best of Allah Almighty’s creation, and they are the ones who led the earth to goodness and happiness. to his Lord, to reach in the end to prove the unity of the message of all the prophets – peace be upon them.

surah anbiya read online

surah anbiya read online
surah anbiya read online

what is the main theme of surah al anbiya?

After mentioning the reason for naming surah Al-Anbiya, it is necessary to address the purposes of surah anbiya, as the great Surah contains many purposes, including:

  • Warning of the resurrection and realizing that it will happen soon, and warning against denying the Holy Qur’an and the faithful Prophet, in what was mentioned in the surah about establishing the argument on the Day of Resurrection by creating the heavens and the earth from nothing, and creating the existing ones from water.
  • One of the purposes of surah al anbiya is to remind that the Noble Prophet is like him from among the messengers and what the messengers came with before is like the one who came with him. And Allah Almighty mentioned many of the news of the messengers whom He chose in the noble Surah. 
  • The Surah noted that Muhammad – peace and blessings be upon him – is a mercy to the world and that the Qur’an The Holy is a blessing to those addressed by Allah.
  • The purposes of surah ambiya mentioned what happened to the previous nations as a result of their denial of the Messengers and that His promise, Glory be to Him, does not change, as the Glorious One explained with the noble verse:
  • The surah warns people not to be deceived by a delay similar to those before them until it strikes them suddenly, and the surah clarifies one of the conditions of the Day of Resurrection, which is Y’agog and Magog.
  • It was mentioned that among the proofs of the Creator is what was created in the heavens and the earth, and the surah warns that this life is transient and that there is another life that is more perfect and wiser. It also came with the noble verse: {If there were gods among them except Allah, they would have corrupted them.
  • And Allah Almighty noted that he does not fall into his possession except what he wants, emphasizing that all creatures are destined to perish, and one of the purposes of al anbiya

is to remind people of blessings, the most important of which is the blessing of preservation, as stated in the Surah: } 

 And Allah Almighty mentioned how the truth triumphs over falsehood, striking the likes of the prophets, and how they triumphed over their people while emphasizing that all the messengers and prophets came with Allah’s religion.

As religion is one in its origins, and Allah praised the messengers and those who believed in them.

  • The purposes of anbiya surah are to conclude that the outcome for the believers is the good of this world and the good of the hereafter and that Allah Almighty will judge between the two parties with the truth.

is surah al anbiya makki or madani

Surah al nabi is one of the Meccan surahs, that is, one of the surahs that were revealed to the Prophet – may Allah’s prayers and peace be upon him – in Mecca.

In which para is surah al anbiya?

Surah Al-Anbiya is located in the seventeenth part.

how many prophets are mentioned in surah anbiya?

Sixteen prophets were mentioned in surah anbiya: Moses, Aaron, Abraham, Isaac, Jacob, Lot, Noah, David, Solomon, Ayyub, Ismail, Idris, Dhul-Kifl, Yunus (Dhul-Nun), Zakaria, and Yahya.

surah anbiya benefits

It is very rare that there is a hadith in the authentic Sunnah of the Prophet that talks about the merit of a particular surah rather than another:

  • On the authority of Ibn Masoud, and he shares the merit of several Quranic surahs, on the authority of Abdullah bin Masoud – may Allah be pleased with him – he said: “The Children of Israel, the Cave, Maryam, Taha, and the Prophets: they are from the first liberties.

And they are from my descendants.” Al-Ataq: an ancient plural and the Arabs make Everything has reached the goal of quality in antiquity, and what is meant to be preferred to these surahs for what they contain from the news of the prophets – may blessings of Allah be upon them – and their stories, and my recitation: 

Any of the things that the Prophet, may Allah prayers and peace be upon him, used to perpetuate, and from the surahs that he loved and more than reading. The Messenger of Allah – may Allah bless him and grant him peace – with some Meccan surahs

  • On the authority of Amer bin Rabi’ah, a man from the Arabs came down with him, and Aamer honored his abode and spoke to the Messenger of Allah about it. 

The man came and said, “I cut the Messenger of Allah from a valley that is better than the Arabs, and I wanted to cut a piece of it for you and your heel.” You have astounded us from the world. People will draw near to their reckoning, while they are in heedlessness.

  • On the authority of Abu Na’im, on the authority of Amer bin Rabi’ah – may Allah be pleased with him – that a man from the Arabs came down with him, and his abode was generous, and the Messenger of Allah – may Allah’s prayers and peace be upon him – spoke there. 

And I wanted to cut off a piece of it for you, which will be yours, and your punishment after you. Amer said: I have no need to cut you off. Today, a surah was revealed that astounded us about the world.

  • Surah ambiya contains the aphoristic supplications that the prophets – peace be upon them – called, including the supplication of Yunus in the belly of the whale. 

There is no god but You, Glory is to You, I was one of the wrongdoers, for no Muslim man ever prayed with it for anything except that Allah responded to him.”

  • Pushing people to earnestly seek the pleasure of Allah – Glory be to Him and the Highest – upon them, by warning them that the coming of the Day of Resurrection is approaching and that it will inevitably happen. 
  • Calling the servants to believe in the Noble Qur’an, and warning against denying it and the Messenger of Allah, may Allah’s prayers and peace be upon him.
  • Stabilizing the hearts of Muslims so that they may be reassured, by mentioning many of the news of the previous messengers, peace be upon them, and mentioning the harm and hardships they were exposed to in order to deliver the call and convey the message.
  • The surah drew attention to giving the Prophet – may Allah’s prayers and peace be upon him – his destiny, by mentioning his lofty station and that he came as a mercy to the worlds. 

Allah commanded the servants to abide by the commands and prohibitions that the Prophet – may Allah bless him and grant him peace – brought, and he mentioned some of the torment that befell the nations that denied their messengers.

  • The call not to delay and procrastinate in worship, to comply with the command of Allah Almighty, and to warn against being deceived by Allah delaying punishment. 
  • Allah mentioned some of the signs of the Great Hour, in order for Muslims to learn about them, and to deter the unbelievers by them.
  • Emphasizing the necessity of believing in the annihilation of this world and its demise, and that there is another life that is more important and central than this world, in which man is rewarded for his work.
  • A call to the Muslim to contemplate this universe, which if he had gods with Allah, he would not have remained as it is today, and in that is a call to the unification of Allah – the Highest – with a sincere and reassured heart.
  • Remind Muslims to be thankful for the blessings of Allah Almighty upon them, and to mention a great blessing bestowed upon them – the Almighty – which is the blessing of preservation.
  • Inviting the believers so that the world does not grieve them with its worries; Their home and their resting place in the Hereafter, and that Allah – the Exalted and Majestic – will judge them with the truth.

Hadith on surah Al-Anbiya

Among the hadiths mentioned in anbiya surah in Sahih Al-Bukhari:

  • On the authority of Ibn Masoud, who is involved in the virtue of several Quranic surahs, on the authority of Abdullah bin Masoud – may Allah be pleased with him – he said: “The Children of Israel, the Cave, Maryam, Taha, and the Prophets: They are from the first liberation, and they are from my descendants.

how to memorize surah al anbiya

You can follow the instructions of the mind map in order to master the memorization of surah al anbiya:

  • From verse 1 to verse 33: The Day of Resurrection and the wisdom of creation.
  • From verse 34 to verse 95: These verses describe the role of the prophets.
  • From verse 96 to verse 106: From the signs of the Hour.
  • From verse 107 to verse 112: The description of the Messenger, may Allah bless him and grant him peace, his mission, and the threat of those who turn away from him.

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 surah anbiya in English

In the name of Allah, Most Gracious, Most Merciful.

  1. Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away.
  2. Never comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest,-
  3. Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), “Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?”
  4. Say: “My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things).”
  5. “Nay,” they say, “(these are) medleys of dream! – Nay, He forged it! – Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!”
  6. (As to those) before them, not one of the populations which We destroyed believed: will these believe?
  7. Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message.
  8. Nor did We give them bodies that ate no food, nor were they exempt from death.
  9. In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds.
  10. We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand?
  11. How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples?
  12. Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it.
  13. Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account.
  14. They said: “Ah! woe to us! We were indeed wrong-doers!”
  15. And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched.
  16. Not for (idle) sport did We create the heavens and the earth and all that is between!
  17. If it had been Our wish to take (just) a pastime, We should surely have taken it from the things nearest to Us, if We would do (such a thing)!
  18. Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us).
  19. To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service):
  20. They celebrate His praises night and day, nor do they ever flag or intermit.
  21. Or have they taken (for worship) gods from the earth who can raise (the dead)?
  22. If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him!
  23. He cannot be questioned for His acts, but they will be questioned (for theirs).
  24. Or have they taken for worship (other) gods besides him? Say, “Bring your convincing proof: this is the Message of those with me and the Message of those before me.” But most of them know not the Truth, and so turn away.
  25. Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me.
  26. And they say: “(Allah) Most Gracious has begotten offspring.” Glory to Him! they are (but) servants raised to honour.
  27. They speak not before He speaks, and they act (in all things) by His Command.
  28. He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory).
  29. If any of them should say, “I am a god besides Him”, such a one We should reward with Hell: thus do We reward those who do wrong.
  30. Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?
  31. And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance.
  32. And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)!
  33. It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course.
  34. We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently?
  35. Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return.
  36. When the Unbelievers see thee, they treat thee not except with ridicule. “Is this,” (they say), “the one who talks of your gods?” and they blaspheme at the mention of (Allah) Most Gracious!
  37. Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them!
  38. They say: “When will this promise come to pass, if ye are telling the truth?”
  39. If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them!
  40. Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite.
  41. Mocked were (many) messenger before thee; But their scoffers were hemmed in by the thing that they mocked.
  42. Say: “Who can keep you safe by night and by day from (the Wrath of) (Allah) Most Gracious?” Yet they turn away from the mention of their Lord.
  43. Or have they gods that can guard them from Us? They have no power to aid themselves, nor can they be defended from Us.
  44. Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?
  45. Say, “I do but warn you according to revelation”: But the deaf will not hear the call, (even) when they are warned!
  46. If but a breath of the Wrath of thy Lord do touch them, they will then say, “Woe to us! we did wrong indeed!”
  47. We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.
  48. In the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right,-
  49. Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe.
  50. And this is a blessed Message which We have sent down: will ye then reject it?
  51. We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him.
  52. Behold! he said to his father and his people, “What are these images, to which ye are (so assiduously) devoted?”
  53. They said, “We found our fathers worshipping them.”
  54. He said, “Indeed ye have been in manifest error – ye and your fathers.”
  55. They said, “Have you brought us the Truth, or are you one of those who jest?”
  56. He said, “Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth).
  57. “And by Allah, I have a plan for your idols – after ye go away and turn your backs”..
  58. So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it.
  59. They said, “Who has done this to our gods? He must indeed be some man of impiety!”
  60. They said, “We heard a youth talk of them: He is called Abraham.”
  61. They said, “Then bring him before the eyes of the people, that they may bear witness.”
  62. They said, “Art thou the one that did this with our gods, O Abraham?”
  63. He said: “Nay, this was done by – this is their biggest one! ask them, if they can speak intelligently!”
  64. So they turned to themselves and said, “Surely ye are the ones in the wrong!”
  65. Then were they confounded with shame: (they said), “Thou knowest full well that these (idols) do not speak!”
  66. (Abraham) said, “Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm?
  67. “Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?”..
  68. They said, “Burn him and protect your gods, If ye do (anything at all)!”
  69. We said, “O Fire! be thou cool, and (a means of) safety for Abraham!”
  70. Then they sought a stratagem against him: but We made them the ones that lost most!
  71. But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations.
  72. And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them).
  73. And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only).
  74. And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
  75. And We admitted him to Our Mercy: for he was one of the Righteous.
  76. (Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress.
  77. We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together.
  78. And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment.
  79. To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our power that made the hills and the birds celebrate Our praises, with David: it was We Who did (all these things).
  80. It was We Who taught him the making of coats of mail for your benefit, to guard you from each others violence: will ye then be grateful?
  81. (It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things.
  82. And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them.
  83. And (remember) Job, when He cried to his Lord, “Truly distress has seized me, but Thou art the Most Merciful of those that are merciful.”
  84. So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us.
  85. And (remember) Ismail, Idris, and Zul-kifl, all (men) of constancy and patience;
  86. We admitted them to Our mercy: for they were of the righteous ones.
  87. And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, “There is no god but thou: glory to thee: I was indeed wrong!”
  88. So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.
  89. And (remember) Zakariya, when he cried to his Lord: “O my Lord! leave me not without offspring, though thou art the best of inheritors.”
  90. So We listened to him: and We granted him Yahya: We cured his wifes (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.
  91. And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples.
  92. Verily, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other).
  93. But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us.
  94. Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour.
  95. But there is a ban on any population which We have destroyed: that they shall not return,
  96. Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill.
  97. Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: “Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!”
  98. Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come!
  99. If these had been gods, they would not have got there! but each one will abide therein.
  100. There, sobbing will be their lot, nor will they there hear (aught else).
  101. Those for whom the good (record) from Us has gone before, will be removed far therefrom.
  102. Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell.
  103. The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): “This is your Day,- (the Day) that ye were promised.”
  104. The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it.
  105. Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth.”
  106. Verily in this (Quran) is a Message for people who would (truly) worship Allah.
  107. We sent thee not, but as a Mercy for all creatures.
  108. Say: “What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?”
  109. But if they turn back, Say: “I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far.
  110. “It is He Who knows what is open in speech and what ye hide (in your hearts).
  111. “I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time.”
  112. Say: “O my Lord! judge Thou in truth!” “Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!”

surah anbiya in roman english

Bismillaahir Rahmaanir Raheem

  1. Iqtaraba linnaasi hisaabuhum wa hum fee ghaflatim mu’ridoon
  2. Maa ya’teehim min zikrim mir Rabbihim muhdasin illas tama’oohu wa hum yal’aboon
  3. Laahiyatan quloobuhum; wa asarrun najwal lazeena zalamoo hal haazaaa illaa basharum mislukum ‘afa ta’toonas sihra wa antum tubsiroon
  4. Qaala Rabbee ya’lamul qawla fis samaaa’i wal ardi wa Huwas Samee’ul ‘Aleem
  5. Bal qaalooo adghaasu ahlaamin bal iftaraahu bal huwa shaa’irun fal ya’tinaa bi Aayatin kamaa ursilal awwaloon
  6. Maaa aaamanat qablahum min qaryatin ahlaknaahaa a-fahum yu’minoon
  7. Wa maaa arsalnaa qablaka illaa rijaalan nooheee ilaihim fas’aloo ahlaz zikri in kuntum laa ta’lamoon
  8. Wa maa ja’alnaahum jasadal laa ya’kuloonat ta’aama wa maa kaanoo khaalideen
  9. Summa sadaqnaa humul wa’da fa-anjainaahum wa man nashaaa’u wa ahlaknal musrifeen
  10. Laqad anzalnaaa ilaikum Kitaaban feehi zikrukum afalaa ta’qiloon (Section 1)
  11. Wa kam qasamnaa min qaryatin kaanat zaalimatanw wa ansha’ naa ba’dahaa qawman aakhareen
  12. Falammaaa ahassoo ba’sanaaa izaa hum minhaa yarkudoon
  13. Laa tarkudoo warji’ooo ilaa maaa utriftum feehi wa masaakinikum la’allakum tus’aloon
  14. Qaaloo yaa wailanaaa innaa kunnaa zaalimeen
  15. Famaa zaalat tilka da’waahum hattaa ja’alnaahum haseedan khaamideen
  16. Wa maa khalaqnas samaaa’a wal arda wa maa bainahumaa laa’ibeen
  17. Law aradnaaa an nattakhiza lahwal lat takhaznaahu mil ladunnaaa in kunnaa faa’ileen
  18. Bal naqzifu bilhaqqi ‘alal baatili fa yadmaghuhoo fa izaa huwa zaahiq; wa lakumul wailu mimmaa tasifoon
  19. Wa lahoo man fis samaawaati wal ard; wa man ‘indahoo laa yastakbiroona ‘an ‘ibaada tihee wa laa yastahsiroon
  20. Yusabbihoona laila wannahaara laa yafturoon
  21. Amit takhazooo aalihatam minal ardi hum yunshiroon
  22. Law kaana feehimaaa aalihatun illal laahu lafasadataa; fa-Subhaanal laahi Rabbil ‘Arshi ‘ammaa yasifoon
  23. Laa yus’alu ‘ammaa yaf’alu wa hum yus’aloon
  24. Amit takhazoo min doonihee aalihatan qul haatoo burhaanakum haaza zikru mam ma’iya wa zikru man qablee; bal aksaruhum laa ya’lamoonal haqqa fahum mu’ridoon
  25. Wa maaa arsalnaa min qablika mir Rasoolin illaa nooheee ilaihi annahoo laaa ilaaha illaaa Ana fa’budoon
  26. Wa qaalut takhazar Rahmaanu waladaa; Subhaanahu bal ‘ibaadum mukramoon
  27. Laa yasbiqoonahoo bil qawli wa hum bi amrihee ya’maloon
  28. Ya’lamu maa baina aideehim wa maa khalfahum wa laa yashfa’oona illaa limanir tadaa wa hum min khash yatihee mushfiqoon
  29. Wa mai yaqul minhum inneee ilaahum min doonihee fazaalika najzeehi Jahannam; kazaalika najziz zaalimeen (section 2)
  30. Awalam yaral lazeena kafarooo annas samaawaati wal arda kaanataa ratqan fafataqnaa humaa wa ja’alnaa minal maaa’i kulla shai’in haiyin afalaa yu’minoon
  31. Wa ja’alnaa fil ardi rawaasiya an tameeda bihim wa ja’alnaa feehaa fijaajan subulal la’allahum yahtadoon
  32. Wa ja’alnas samaaa’a saqfam mahfoozanw wa hum ‘an Aayaatihaa mu’ridoon
  33. Wa Huwal lazee khalaqal laila wannahaara washshamsa wal qamara kullun fee falakiny yasbahoon
  34. Wa maa ja’alnaa libasharim min qablikal khuld; afa immitta fahumul khaalidoon
  35. Kullu nafsin zaaa’iqatul mawt; wa nablookum bi sharri walkhairi fitnatanw wa ilainaa turja’oon
  36. Wa izaa ra aakal lazeena kafarooo iny-yattakhizoonaka illa huzuwan; ahaazal lazee yazkuru aalihatakum wa hum bi zikrir Rahmaani hum kaafiroon
  37. Khuliqal insaanu min ‘ajal; sa ureekum Aayaatee falaa tasta’jiloon
  38. Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
  39. Law ya’lamul lazeena kafaroo heena laa yakuffoona ‘anw wujoohihimun Naara wa laa ‘an zuhoorihim wa laa hum yunsaroon
  40. Bal ta’teehim baghtatan fatabhatuhum falaa yastatee’oona raddahaa wa laa hum yunzaroon
  41. Wa laqadis tuhzi’a bi-Rusulim min qablika fahaaqa billazeena sakhiroo minhum maa kaanoo bihee yastahzi’oon (section 3)
  42. Qul mai yakla ‘ukum billaili wannahaari minar Rahmaan; bal hum ‘an zikri Rabbihim mu’ridoon
  43. Am lahum aalihatun tamna’uhum min dooninaa; laa yastatee’oona nasra anfusihim wa laa hum minna yus-haboon
  44. Bal matta’naa haaa’ulaaa’i wa aabaaa’ahum hattaa taala ‘alaihimul ‘umur; afalaa yarawna anna na’til arda nanqusuhaa min atraafihaa; afahumul ghaaliboon
  45. Qul innamaaa unzirukum bilwahyi; wa laa yasma’us summud du’aaa ‘a izaa maa yunzaroon
  46. Wa la’in massat hum nafhatun min ‘azaabi Rabbika la yaqoolunna yaawailanaaa innnaa kunnaa zaalimeen
  47. Wa nada’ul mawaazeenal qista li Yawmil Qiyaamati falaa tuzlamu nafsun shai’aa; wa in kaana misqaala habbatim min khardalin atainaa bihaa; wa kafaa binaa haasibeen
  48. Wa laqad aatainaa Moosa wa haaroonal Furqaana wa diyaa’anw wa zikral lilmuttaqeen
  49. Allazeena yakhshawna Rabbahum bilghaibi wa hum minas Saa’ati mushfiqoon
  50. Wa haazaa Zikrum Mubaarakun anzalnaah; afa antum lahoo munkiroon (section 4)
  51. Wa laqad aatainaaa Ibraaheema rushdahoo min qablu wa kunnaa bihee ‘aalimeen
  52. Iz qaala li abeehi wa qawmihee maa haazihit tamaaseelul lateee antum lahaa ‘aakifoon
  53. Qaaloo wajadnaaa aabaaa’anaa lahaa ‘aabideen
  54. Qaala laqad kuntum antum wa aabaaa’ukum fee dalaalin mubeen
  55. Qaalooo aji’tanaa bil haqqi am anta minal laa’ibeen
  56. Qaala bar Rabbukum Rabbus samaawaati wal ardil lazee fatarahunna wa ana ‘alaa zaalikum minash shaahideen
  57. Wa tallaahi la akeedanna asnaamakum ba’da an tuwalloo mudbireen
  58. Faja’alahum juzaazan illaa kabeeral lahum la’allahum ilaihi yarji’oon
  59. Qaaloo man fa’ala haazaa bi aalihatinaaa innahoo laminaz zaalimeen
  60. Qaaloo sami’naa fatany yazkuruhum yuqaalu lahooo Ibraaheem
  61. Qaaloo fa’too bihee ‘alaaa a’yunin naasi la’allahum yash hadoon
  62. Qaalooo ‘a-anta fa’alta haazaa bi aalihatinaa yaaa Ibraaheem
  63. Qaala bal fa’alahoo kabeeruhum haazaa fas’aloohum in kaanoo yantiqoon
  64. Faraja’ooo ilaaa anfusihim faqaalooo innakum antumuz zaalimoon
  65. Summa nukisoo ‘alaa ru’oosihim laqad ‘alimta maa haaa’ulaaa’i yantiqoon
  66. Qaala afata’budoona min doonil laahi maa laa yanfa’ukum shai’anw wa laa yadurrukum
  67. Uffil lakum wa limaa ta’budoona min doonil laah; afalaa ta’qiloon
  68. Qaaloo harriqoohu wansurooo aalihatakum in kuntum faa’ileen
  69. Qulnaa yaa naaru koonee bardanw wa salaaman ‘alaaa Ibraaheem
  70. Wa araadoo bihee kaidan faja’alnaahumul akhsareen
  71. Wa najjainaahu wa Lootan ilal ardil latee baaraknaa feehaa lil ‘aalameen
  72. Wa wahabnaa lahooo Ishaaqa; wa Ya’qooba naafilah; wa kullan ja’alnaa saaliheen
  73. Wa ja’alnaahum a’immatany yahdoona bi amrinaa wa awhainaaa ilaihim fi’lal khairaati wa iqaamas Salaati wa eetaaa’az Zakaati wa kaanoo lanaa ‘aabideen
  74. Wa Lootan aatainaahu hukmanw wa ‘ilmanw wa najjainaahu minal qaryatil latee kaanat ta’malul khabaaa’is; innahum kaanoo qawma saw’in faasiqeen
  75. Wa adkhalnaahu fee rahmatinaa innahoo minas saaliheen (section 5)
  76. Wa noohan iz naadaa min qablu fastajabnaa lahoo fanajjainaahu wa ahlahoo minal karbil ‘azeem
  77. Wa nasarnaahu minal qawmil lazeena kazzaboo bi Aayaatinaa; innahum kaanoo qawma saw’in fa-aghraq naahum ajma’een
  78. Wa Daawooda wa Sulaimaana iz yahkumaani fil harsi iz nafashat feehi ghanamul qawmi wa kunnaa lihukmihim shaahideen
  79. Fafahhamnaahaa sulaimaan; wa kullan aatainaa hukmanw wa’ilmanw wa sakh kharnaa ma’a Daawoodal jibaala yusabbihna wattayr; wa kunnaa faa’ileen
  80. Wa ‘allamnaahu san’ata laboosil lakum lituhsinakum min ba’sikum fahal antum shaakiroon
  81. Wa li Sulaimaanar reeha ‘aasifatan tajree bi amriheee ilal ardil latee baaraknaa feehaa; wa kunnaa bikulli shai’in ‘aalimeen
  82. Wa minash Shayaateeni mai yaghoosoona lahoo wa ya’maloona ‘amalan doona zaalika wa kunna lahum haafizeen
  83. Wa Ayyooba iz naadaa Rabbahooo annee massaniyad durru wa Anta arhamur raahimeen
  84. Fastajabnaa lahoo fakashaf naa maa bihee min durrinw wa aatainaahu ahlahoo wa mislahum ma’ahum rahmatan min ‘indinaa wa zikraa lil’aabideen
  85. Wa Ismaa’eela wa Idreesa wa Zal Kifli kullum minas saabireen
  86. Wa adkhalnaahum fee rahmatinaa innahum minas saaliheen
  87. Wa Zan Nooni iz zahaba mughaadiban fa zannaa al lan naqdira ‘alaihi fanaadaa fiz zulumaati al laaa ilaaha illaaa Anta Subhaanaka innee kuntu minaz zaalimeen
  88. Fastajabnaa lahoo wa najjainaahu minal ghamm; wa kazaalika nunjil mu’mineen
  89. Wa Zakariyyaaa iz naadaa Rabbahoo Rabbi laa tazarnee fardanw wa Anta khairul waariseen
  90. Fastajabnaa lahoo wa wahabnaa lahoo Yahyaa Wa aslahnaa lahoo zawjah; innahum kaanoo yusaari’oona fil khairaati wa yad’oonanaa raghabanw wa rahabaa; wa kaanoo lanaa khaashi’een
  91. Wallateee ahsanat farjahaa fanafakhnaa feehaa min roohinaa wa ja’alnaahaa wabnahaaa Aayatan lil’aalameen
  92. Inna haaziheee ummatukum ummatanw waahidatanw wa Ana Rabbukum fa’budoon
  93. Wa taqatta’ooo amrahum bainahum kullun ilainaaa raaji’oon (section 6)
  94. Famai ya’mal minas saalihaati wa huwa mu’minun falaa kufraana lisa’yihee wa innaa lahoo kaatiboon
  95. Wa haraamun ‘alaa qaryatin ahlaknaahaaa annahum laa yarji’oon
  96. Hattaaa izaa futihat Ya’jooju wa Ma’jooju wa hum min kulli hadabiny yansiloon
  97. Waqtarabal wa’dul haqqu fa-izaa hiya shaakhisatun absaarul lazeena kafaroo yaawailanaa qad kunna fee ghaflatin min haaza bal kunnaa zaalimeen
  98. Innakum wa maa ta’budoona min doonil laahi hasabu Jahannama antum lahaa waaridoon
  99. Law kaana haaa’ulaaa’i aalihatan maa waradoohaa wa kullun feehaa khaalidoon
  100. Lahum feehaa zafeerunw wa hum feehaa laa yasma’oon
  101. Innal lazeena sabaqat lahum minnal husnaaa ulaaa’ika ‘anhaa mub’adoon
  102. Laa yasma’oona hasee sahaa wa hum fee mash tahat anfusuhum khaalidoon
  103. Laa yahzunuhumul faza’ul akbaru wa tatalaq qaahumul malaaa’ikatu haazaa Yawmukumul lazee kuntum too’adoon
  104. Yawma natwis samaaa’a kataiyis sijilli lilkutub; kamaa bada’naa awwala khalqin nu’eeduh; wa’dan ‘alainaa; innaa kunna faa’ileen
  105. Wa laqad katabnaa fiz Zaboori min ba’diz zikri annal arda yarisuhaa ‘ibaadi yas saalihoon
  106. Inna fee haaza labalaa ghal liqawmin ‘aabideen
  107. Wa maaa arsalnaaka illaa rahmatal lil’aalameen
  108. Qul innamaa yoohaa ilaiya annamaaa ilaahukum illaahunw Waahid, fahal antum muslimoon
  109. Fa in tawallaw faqul aazantukum ‘alaa sawaaa’; wa in adreee aqareebun am ba’eedun maa too’adoon
  110. Innahoo ya’lamul jahra minal qawli wa ya’lamu maa taktumoon
  111. Wa in adree la’allahoo fitnatul lakum wa mataa’un ilaaheen
  112. Qaala Rabbih kum bil haqq; wa Rabbunar Rahmaa nul musta’aanu ‘alaa maa tasifoon (section 7)

surah anbiya in arabic

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُعْرِضُونَ
2. مَا يَأْتِيهِمْ مِنْ ذِكْرٍ مِنْ رَبِّهِمْ مُحْدَثٍ إِلَّا اسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ
3. لَاهِيَةً قُلُوبُهُمْ ۗ وَأَسَرُّوا النَّجْوَى الَّذِينَ ظَلَمُوا هَلْ هَٰذَا إِلَّا بَشَرٌ مِثْلُكُمْ ۖ أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ
4. قَالَ رَبِّي يَعْلَمُ الْقَوْلَ فِي السَّمَاءِ وَالْأَرْضِ ۖ وَهُوَ السَّمِيعُ الْعَلِيمُ
5. بَلْ قَالُوا أَضْغَاثُ أَحْلَامٍ بَلِ افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ
6. مَا آمَنَتْ قَبْلَهُمْ مِنْ قَرْيَةٍ أَهْلَكْنَاهَا ۖ أَفَهُمْ يُؤْمِنُونَ
7. وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ ۖ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ
8. وَمَا جَعَلْنَاهُمْ جَسَدًا لَا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ
9. ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ فَأَنْجَيْنَاهُمْ وَمَنْ نَشَاءُ وَأَهْلَكْنَا الْمُسْرِفِينَ
10. لَقَدْ أَنْزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ ۖ أَفَلَا تَعْقِلُونَ
11. وَكَمْ قَصَمْنَا مِنْ قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنْشَأْنَا بَعْدَهَا قَوْمًا آخَرِينَ
12. فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُمْ مِنْهَا يَرْكُضُونَ
13. لَا تَرْكُضُوا وَارْجِعُوا إِلَىٰ مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ
14. قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
15. فَمَا زَالَتْ تِلْكَ دَعْوَاهُمْ حَتَّىٰ جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ
16. وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ
17. لَوْ أَرَدْنَا أَنْ نَتَّخِذَ لَهْوًا لَاتَّخَذْنَاهُ مِنْ لَدُنَّا إِنْ كُنَّا فَاعِلِينَ
18. بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ ۚ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ
19. وَلَهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَنْ عِنْدَهُ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَلَا يَسْتَحْسِرُونَ
20. يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لَا يَفْتُرُونَ
21. أَمِ اتَّخَذُوا آلِهَةً مِنَ الْأَرْضِ هُمْ يُنْشِرُونَ
22. لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا ۚ فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ
23. لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ
24. أَمِ اتَّخَذُوا مِنْ دُونِهِ آلِهَةً ۖ قُلْ هَاتُوا بُرْهَانَكُمْ ۖ هَٰذَا ذِكْرُ مَنْ مَعِيَ وَذِكْرُ مَنْ قَبْلِي ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ ۖ فَهُمْ مُعْرِضُونَ
25. وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ
26. وَقَالُوا اتَّخَذَ الرَّحْمَٰنُ وَلَدًا ۗ سُبْحَانَهُ ۚ بَلْ عِبَادٌ مُكْرَمُونَ
27. لَا يَسْبِقُونَهُ بِالْقَوْلِ وَهُمْ بِأَمْرِهِ يَعْمَلُونَ
28. يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَىٰ وَهُمْ مِنْ خَشْيَتِهِ مُشْفِقُونَ
29. وَمَنْ يَقُلْ مِنْهُمْ إِنِّي إِلَٰهٌ مِنْ دُونِهِ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَ ۚ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ
30. أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا ۖ وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ ۖ أَفَلَا يُؤْمِنُونَ
31. وَجَعَلْنَا فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَعَلَّهُمْ يَهْتَدُونَ
32. وَجَعَلْنَا السَّمَاءَ سَقْفًا مَحْفُوظًا ۖ وَهُمْ عَنْ آيَاتِهَا مُعْرِضُونَ
33. وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ
34. وَمَا جَعَلْنَا لِبَشَرٍ مِنْ قَبْلِكَ الْخُلْدَ ۖ أَفَإِنْ مِتَّ فَهُمُ الْخَالِدُونَ
35. كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ۗ وَنَبْلُوكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً ۖ وَإِلَيْنَا تُرْجَعُونَ
36. وَإِذَا رَآكَ الَّذِينَ كَفَرُوا إِنْ يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا الَّذِي يَذْكُرُ آلِهَتَكُمْ وَهُمْ بِذِكْرِ الرَّحْمَٰنِ هُمْ كَافِرُونَ
37. خُلِقَ الْإِنْسَانُ مِنْ عَجَلٍ ۚ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ
38. وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ
39. لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لَا يَكُفُّونَ عَنْ وُجُوهِهِمُ النَّارَ وَلَا عَنْ ظُهُورِهِمْ وَلَا هُمْ يُنْصَرُونَ
40. بَلْ تَأْتِيهِمْ بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنْظَرُونَ
41. وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِنْ قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ
42. قُلْ مَنْ يَكْلَؤُكُمْ بِاللَّيْلِ وَالنَّهَارِ مِنَ الرَّحْمَٰنِ ۗ بَلْ هُمْ عَنْ ذِكْرِ رَبِّهِمْ مُعْرِضُونَ
43. أَمْ لَهُمْ آلِهَةٌ تَمْنَعُهُمْ مِنْ دُونِنَا ۚ لَا يَسْتَطِيعُونَ نَصْرَ أَنْفُسِهِمْ وَلَا هُمْ مِنَّا يُصْحَبُونَ
44. بَلْ مَتَّعْنَا هَٰؤُلَاءِ وَآبَاءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ الْعُمُرُ ۗ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا ۚ أَفَهُمُ الْغَالِبُونَ
45. قُلْ إِنَّمَا أُنْذِرُكُمْ بِالْوَحْيِ ۚ وَلَا يَسْمَعُ الصُّمُّ الدُّعَاءَ إِذَا مَا يُنْذَرُونَ
46. وَلَئِنْ مَسَّتْهُمْ نَفْحَةٌ مِنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
47. وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا ۖ وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا بِهَا ۗ وَكَفَىٰ بِنَا حَاسِبِينَ
48. وَلَقَدْ آتَيْنَا مُوسَىٰ وَهَارُونَ الْفُرْقَانَ وَضِيَاءً وَذِكْرًا لِلْمُتَّقِينَ
49. الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَهُمْ مِنَ السَّاعَةِ مُشْفِقُونَ
50. وَهَٰذَا ذِكْرٌ مُبَارَكٌ أَنْزَلْنَاهُ ۚ أَفَأَنْتُمْ لَهُ مُنْكِرُونَ
51. وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِنْ قَبْلُ وَكُنَّا بِهِ عَالِمِينَ
52. إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي أَنْتُمْ لَهَا عَاكِفُونَ
53. قَالُوا وَجَدْنَا آبَاءَنَا لَهَا عَابِدِينَ
54. قَالَ لَقَدْ كُنْتُمْ أَنْتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُبِينٍ
55. قَالُوا أَجِئْتَنَا بِالْحَقِّ أَمْ أَنْتَ مِنَ اللَّاعِبِينَ
56. قَالَ بَلْ رَبُّكُمْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ الَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُمْ مِنَ الشَّاهِدِينَ
57. وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُمْ بَعْدَ أَنْ تُوَلُّوا مُدْبِرِينَ
58. فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ
59. قَالُوا مَنْ فَعَلَ هَٰذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ
60. قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ
61. قَالُوا فَأْتُوا بِهِ عَلَىٰ أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ
62. قَالُوا أَأَنْتَ فَعَلْتَ هَٰذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ
63. قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَٰذَا فَاسْأَلُوهُمْ إِنْ كَانُوا يَنْطِقُونَ
64. فَرَجَعُوا إِلَىٰ أَنْفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنْتُمُ الظَّالِمُونَ
65. ثُمَّ نُكِسُوا عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰؤُلَاءِ يَنْطِقُونَ
66. قَالَ أَفَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَنْفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ
67. أُفٍّ لَكُمْ وَلِمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ ۖ أَفَلَا تَعْقِلُونَ
68. قَالُوا حَرِّقُوهُ وَانْصُرُوا آلِهَتَكُمْ إِنْ كُنْتُمْ فَاعِلِينَ
69. قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ
70. وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ
71. وَنَجَّيْنَاهُ وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ
72. وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ نَافِلَةً ۖ وَكُلًّا جَعَلْنَا صَالِحِينَ
73. وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاءَ الزَّكَاةِ ۖ وَكَانُوا لَنَا عَابِدِينَ
74. وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَتْ تَعْمَلُ الْخَبَائِثَ ۗ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ
75. وَأَدْخَلْنَاهُ فِي رَحْمَتِنَا ۖ إِنَّهُ مِنَ الصَّالِحِينَ
76. وَنُوحًا إِذْ نَادَىٰ مِنْ قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ
77. وَنَصَرْنَاهُ مِنَ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۚ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ
78. وَدَاوُودَ وَسُلَيْمَانَ إِذْ يَحْكُمَانِ فِي الْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَاهِدِينَ
79. فَفَهَّمْنَاهَا سُلَيْمَانَ ۚ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا ۚ وَسَخَّرْنَا مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ ۚ وَكُنَّا فَاعِلِينَ
80. وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَكُمْ لِتُحْصِنَكُمْ مِنْ بَأْسِكُمْ ۖ فَهَلْ أَنْتُمْ شَاكِرُونَ
81. وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا ۚ وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ
82. وَمِنَ الشَّيَاطِينِ مَنْ يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلًا دُونَ ذَٰلِكَ ۖ وَكُنَّا لَهُمْ حَافِظِينَ
83. وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ
84. فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِنْ ضُرٍّ ۖ وَآتَيْنَاهُ أَهْلَهُ وَمِثْلَهُمْ مَعَهُمْ رَحْمَةً مِنْ عِنْدِنَا وَذِكْرَىٰ لِلْعَابِدِينَ
85. وَإِسْمَاعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ ۖ كُلٌّ مِنَ الصَّابِرِينَ
86. وَأَدْخَلْنَاهُمْ فِي رَحْمَتِنَا ۖ إِنَّهُمْ مِنَ الصَّالِحِينَ
87. وَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِبًا فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَىٰ فِي الظُّلُمَاتِ أَنْ لَا إِلَٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ
88. فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ ۚ وَكَذَٰلِكَ نُنْجِي الْمُؤْمِنِينَ
89. وَزَكَرِيَّا إِذْ نَادَىٰ رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنْتَ خَيْرُ الْوَارِثِينَ
90. فَاسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَىٰ وَأَصْلَحْنَا لَهُ زَوْجَهُ ۚ إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا ۖ وَكَانُوا لَنَا خَاشِعِينَ
91. وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِنْ رُوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِلْعَالَمِينَ
92. إِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ
93. وَتَقَطَّعُوا أَمْرَهُمْ بَيْنَهُمْ ۖ كُلٌّ إِلَيْنَا رَاجِعُونَ
94. فَمَنْ يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِ وَإِنَّا لَهُ كَاتِبُونَ
95. وَحَرَامٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ
96. حَتَّىٰ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ
97. وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِنْ هَٰذَا بَلْ كُنَّا ظَالِمِينَ
98. إِنَّكُمْ وَمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنْتُمْ لَهَا وَارِدُونَ
99. لَوْ كَانَ هَٰؤُلَاءِ آلِهَةً مَا وَرَدُوهَا ۖ وَكُلٌّ فِيهَا خَالِدُونَ
100. لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
101. إِنَّ الَّذِينَ سَبَقَتْ لَهُمْ مِنَّا الْحُسْنَىٰ أُولَٰئِكَ عَنْهَا مُبْعَدُونَ
102. لَا يَسْمَعُونَ حَسِيسَهَا ۖ وَهُمْ فِي مَا اشْتَهَتْ أَنْفُسُهُمْ خَالِدُونَ
103. لَا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ وَتَتَلَقَّاهُمُ الْمَلَائِكَةُ هَٰذَا يَوْمُكُمُ الَّذِي كُنْتُمْ تُوعَدُونَ
104. يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ ۚ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ ۚ وَعْدًا عَلَيْنَا ۚ إِنَّا كُنَّا فَاعِلِينَ
105. وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِنْ بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ
106. إِنَّ فِي هَٰذَا لَبَلَاغًا لِقَوْمٍ عَابِدِينَ
107. وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ
108. قُلْ إِنَّمَا يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ فَهَلْ أَنْتُمْ مُسْلِمُونَ
109. فَإِنْ تَوَلَّوْا فَقُلْ آذَنْتُكُمْ عَلَىٰ سَوَاءٍ ۖ وَإِنْ أَدْرِي أَقَرِيبٌ أَمْ بَعِيدٌ مَا تُوعَدُونَ
110. إِنَّهُ يَعْلَمُ الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ
111. وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةٌ لَكُمْ وَمَتَاعٌ إِلَىٰ حِينٍ
112. قَالَ رَبِّ احْكُمْ بِالْحَقِّ ۗ وَرَبُّنَا الرَّحْمَٰنُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

dua in surah anbiya

dua in surah anbiya
dua in surah anbiya

surah anbiya summary

Surah al nabi is a Meccan surah, its verses are 112, and its order in the Noble Qur’an is 21. The reason for its name”al anbiya

” is due to this name; That she had talked about the prophets and their suffering with their people who were sent to them to bring them out of darkness into the light.

The surah Al-Anbiya began by talking about our master Abraham in length and detail, then Isaac, Jacob, Lot, Noah, David, Solomon, Ayyub, Ismail, Idris, Dhul-Kifl, Yunus, Zakaria, and Jesus, to the seal of the prophets Muhammad – may Allah prayers and peace be upon them.

Finally, surah anbiya is one of the surahs that included many important purposes, as surah al anbiya mentioned a large number of prophets, and their supplications that they used to pray to Allah, and Allah answered them.