why was surah anfal revealed? | Top Quran Classes

surah anfal


The reason for the revelation of surah anfal ( Arabic: سورة الانفال ) is the disagreement of some of the Companions regarding the division of Al-Anfal; As this surah was revealed in the Battle of Badr, and in it the first booty that the Muslims took from the polytheists was obtained, and in it, some of the Companions differed about how to divide the spoils. » He explained to them how to divide it and to whom it should be given, as the truth – Blessed and Exalted be He – has shown that the Anfal is Allah and His Messenger who places them wherever he wills. Hence the name of the.

where was surah anfal revealed?

Some scholars say that Surah al anfal was revealed in Medina, with the exception of some verses that were revealed in Makkah Al-Mukarramah.

when was surah anfal revealed?

Al anfal was revealed in Ramadan of the second year of the Hijrah, after the Muslims’ victory in the Battle of Badr was completed, which was undoubtedly the battle between truth and falsehood and which had a great influence on the history of Islam, and it was the beginning of its revelation before the Muslims departed from Badr.

why the surah was named Al-Anfal?

Anfal surah is called by this name to mention the ruling on Al-Anfal in it, and al anfal: are the spoils.

surah anfal read online

surah anfal read online
surah anfal read online

benefits of surah anfal

The merit of  al anfal surah is among the surahs of the Noble Qur’an that bears for all Muslims many good and useful signs in their lives, So let’s get to know the virtue of Al-Anfal:

  • Reading al anfal was among the beloved Sunnahs of the Messenger of Allah, may Allah bless him and grant him peace, especially before the Holy Prophet fought any battle, expedition or war that he intended to engage in.
  • Also, reading Surah anfal benefits its owner with a lot of rewards and countless good deeds, because the Holy Messenger of Allah testifies that he did not read this Surah on the Day of Resurrection that this person is completely innocent of all the sins and sins he committed throughout his life
  • The Messenger, may Allah’s prayers and peace be upon him, advised all Muslims to read Surah al anfal before engaging in any battle. As it has a very big factor in preparing the Muslims to be ready to fight before any battle they intend to engage in.
  • It is also said that it contributes to the fulfillment of human needs and that it is used in some forms of legal ruqyah to get rid of witchcraft and touch that exposes a person to harm.
  •  Among the benefits of anfal surah is that it addresses Muslims directly on many important and different issues directly, and one of its benefits is that it has set limits for the division of spoils after the Battle of Badr and for the coming wars, and emphasizes that all spoils belong to Allah alone.
  • surah an anfal included all the legislation to be taken, especially the military legislation that we must follow in the various wars that the Muslims followed in their conquests. 
  • Surah e anfal talked about the aspects of the war and its provisions, prisoners, and spoils, as it dealt with the events of the Battle of Badr in many details.
  • Al-anfal surah also included many other rules such as the relationship of kinship, noble morals, and mutual covenants and etiquette between human beings. 

Emphasizes that the true faith of the servant and true faith require true, true righteous deeds and good intentions stemming from the piety of Allah Almighty, those who follow and believe in Allah and His Messenger,

what is the main theme of surah al anfal?

Surah an anfal deals with many topics, including the following:

  • Al-Anfal began by mentioning the provisions of spoils, their expenditures, and their division, then the command to piety, obedience to Allah and His Messenger, reconciliation among Muslims, and the promise of the Companions of victory over their enemies when they go out to meet them, and his order for Muslims to unite and forbid division.
  • Al anfal raised Muslims on the sound belief; Which is by obeying Allah and His Messenger, and reminding them of the attributes of their enemies. Like cunning and ingratitude, the noble surah clarifies the method that a Muslim must follow in war and peace.
  • Surah anfal talked about spoils, prisoners, and treaties, and mentioned them to some of the events of the Battle of Badr, and surah al anfal deals with the factors of victory and defeat, and mentioned to some aspects of the life of the Prophet – may Allah prayers and peace be upon him – and his companions while they were in Mecca weak
  • Surah an anfal mentioned the glad tidings that make the believers aware of Allah’s response to their supplication in victory over their enemies, as well as the prohibition against betraying Allah and His Messenger and betraying the trust. 
  • Anfal surah proof of the reality of victory and that it is from Allah alone, and an explanation that public affliction is repelled by seeking forgiveness, and by the blessing of the presence of the Prophet – may Allah’s prayers and peace be upon him – and that fascination with money and children is one of the causes of corruption, as it urges peace and clarifies that it is better than war.

what qualities of believers have been described in surah anfal?

Many characteristics of the believers have been mentioned in Surah e anfal, including the following:

First adjective: dread/fear

They fear Allah, and whoever fears Allah Almighty fears Him and obeys Him {And when Allah is mentioned, their hearts tremble}.

Baloji Where is intended to sense fear, and the fear of Allah Almighty is from His majesty.

It was narrated on the authority of Shahr bin Hawshab on the authority of Umm al-Darda’, may Allah be pleased with her, who said: Fear in the heart is like a burning palm, O Shahr bin Hawshab, do you not find a shiver for him?

It is not necessary that the fear of Allah be the fear of His punishment, and this meaning of fear is reinforced, which is the fear of Allah Almighty and the chilling of hearts when thinking about it. those whose hearts are hardened by the remembrance of Allah are in clear error.}

The second characteristic: Increased faith by reciting the Qur’an and other faith positions

They {if His verses are recited to them, it increases them in faith}: that is, it increases them in certainty, tranquility, knowledge, and a willingness to obey, and increasing faith is a fact that is recognized by the text of this noble verse

“It increased them in faith” and is confirmed by other noble verses, including the Almighty’s saying: {Those to whom people said that people have gathered against you, so fear them. So it increased their faith, and they said, Allah is sufficient for us, and He is the best trustee.}

Including the saying of the Highest: {And when the believers saw the parties, they said: This is what Allah and His Messenger promised us, and Allah and His Messenger spoke the truth, and it only increased them in faith and submission. Therefore, the Holy Qur’an is the spring of hearts and life for them.

The third quality: is trust in God

That is, one of their basic attributes is that they (rely on their Lord): Trusting in Allah is the highest station of monotheism.

The meaning of reliance on Allah does not mean abandoning the adoption of means because adopting the means is a legal duty, understood from the Almighty’s saying: {And prepare for them what you can…}. And other noble verses, such as the Almighty’s saying: {And let them take their precautions and their weapons….}

The fourth characteristic is: establishing the prayer; {Those who establish prayer}

Establishing prayer is a physical and physical work at the same time, so reverence in it and invoking the greatness of Allah Almighty by contemplating what is in the prayer of recitation, remembrance, and glorification.

In addition to performing its pillars of bowing, prostration, and standing, all of this makes the worshiper a righteous and active member of society that enjoins good and forbids evil, as well as That he stops indecency and wrongdoing and oppression, and Allah Almighty says: {Indeed, prayer forbids indecency and wrongdoing}.

The fifth trait: is generosity and spending

They are generous.. people of giving and giving who know the right of Allah and the right of people to what Allah has given them of money, {and from what We have provided them they spend} that is.

They spend their money in the way of Allah, that is, on charitable and charitable purposes, such as the obligatory zakat, the obligatory charity, preparing armies, building mosques, schools, hospitals, and the like. This is one of the public utilities that benefit Muslims.

Spending in this noble verse is more general than zakat and charity, and those believers who are described by these attributes are the true believers, {and those are the true believers} that is the right of faith, or the faith in which there is no deficiency.

Undoubtedly, the completion of these attributes makes faith superior to a mere belief in Allah, His angels, His books, His messengers, the Last Day, and destiny, its good and its evil in general. Rather, believing in these attributes makes the believers complete in faith.

And the reward for these believers is truly a good one, as the Almighty said: {They will have degrees with their Lord}. And degrees are high ranks and ranks with Allah Almighty, they deserve it by virtue of Allah Almighty, and according to these degrees is grace and lofty that they are {degrees with their Lord} that is, in the Hereafter, the abode of resolution and eternity without death.

Among their reward is that they have with Allah forgiveness of sins and a generous provision (forgiveness and generous provision). Forgiveness is that Allah forgives them for their sins and thanks to them for their good deeds, and a generous provision in Paradise; He gives it to them from where they do not expect it.

He described sustenance as generous; In the sense that there is no ugliness in him or complaints from him, this is how the Arabs say in everything good: He is generous.

is surah al anfal makki or madani?

Al-anfal surah is a civil surah, except for verses 30:36, which are Meccan.

In which para is surah an anfal?

Al anfal surah is located in the tenth part of the Holy Qur’an.

Hadith on surah al anfal

Some hadiths were mentioned in Surah al anfal, including the following:

  • The first hadith in anfal surah: It was mentioned in Sahih Al-Bukhari, Muhammad bin Abdul Rahim told me, Saeed bin Suleiman told us, Hashim told us, Abu Bishr told us.

On the authority of Saeed bin Jubayr, he said to Ibn Abbas – may Allah be pleased with them both – Surah an anfal, he said, was revealed in Badr. Al-Shoka Al-Hadd (speaking) Regiment after regiment, he pushed me back and rounded me.

He came after me. The taste began and tried, and this is not from the taste of the mouth, so he piles it up and gathers it. {Displaced teams} And if they commit delinquency, they seek to thicken, overpowering. Mujahid Makka said, “put their fingers into their mouths and whistle to immobilize you, to lock you up.”

  • The second hadith in Surah e anfal: It was mentioned in Sahih Muslim, Abdullah bin Muti’ told me, Hashim told us, on the authority of Abu Bishr, on the authority of Saeed bin Jubayr, he said, “I said to Ibn Abbas Surah At-Tawbah. 

So they thought that none of us would remain without mentioning it. He said I said Surat al anfal. He said Surat Badr. He said I said Valhashr said I came down in Bani Al-Nadir.

how to memorize surah an anfal?

You can master the memorization of Surah anfal if you follow the mental map of the surah, which is as follows:

  • From verse 1 to verse 19: Evidence of the direct causes of victory, by presenting what happened before and during the battle.
  • From verse 20 to verse 40: Explanation of the indirect causes of victory, which the nation should always strive to achieve in order to guarantee a dignified life dear to it.
  • From verse 45 to verse 75: Warning of the causes of defeat, whose negative effects are reflected on the life of the nation in peace and war.

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surah anfal in english 

In the name of Allah, Most Gracious, Most Merciful.

  1. They ask thee concerning (things taken as) spoils of war. Say: “(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe.”
  2. For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
  3. Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
  4. Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
  5. Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
  6. Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
  7. Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
  8. That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
  9. Remember ye implored the assistance of your Lord, and He answered you: “I will assist you with a thousand of the angels, ranks on ranks.”
  10. Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
  11. Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
  12. Remember thy Lord inspired the angels (with the message): “I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them.”
  13. This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
  14. Thus (will it be said): “Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire.”
  15. O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
  16. If any do turn his back to them on such a day – unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
  17. It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allahs: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
  18. That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
  19. (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
  20. O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
  21. Nor be like those who say, “We hear,” but listen not:
  22. For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
  23. If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
  24. O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
  25. And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
  26. Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
  27. O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.
  28. And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
  29. O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
  30. Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
  31. When Our Signs are rehearsed to them, they say: “We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients.”
  32. Remember how they said: “O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty.”
  33. But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
  34. But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque – and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
  35. Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), “Taste ye the penalty because ye blasphemed.”
  36. The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
  37. In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
  38. Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
  39. And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
  40. If they refuse, be sure that Allah is your Protector – the best to protect and the best to help.
  41. And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
  42. Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
  43. Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts.
  44. And remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision).
  45. O ye who believe! When ye meet a force, be firm, and call Allah in remembrance much (and often); that ye may prosper:
  46. And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere:
  47. And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do.
  48. Remember Satan made their (sinful) acts seem alluring to them, and said: “No one among men can overcome you this day, while I am near to you”: But when the two forces came in sight of each other, he turned on his heels, and said: “Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment.”
  49. Lo! the hypocrites say, and those in whose hearts is a disease: “These people,- their religion has misled them.” But if any trust in Allah, behold! Allah is Exalted in might, Wise.
  50. If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): “Taste the penalty of the blazing Fire-
  51. “Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to His servants:
  52. “(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment:
  53. “Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things).”
  54. (Deeds) after the manner of the people of Pharaoh and those before them”: They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers.
  55. For the worst of beasts in the sight of Allah are those who reject Him: They will not believe.
  56. They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah).
  57. If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.
  58. If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
  59. Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them).
  60. Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
  61. But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).
  62. Should they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;
  63. And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise.
  64. O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers.
  65. O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
  66. For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
  67. It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
  68. Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took.
  69. But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful.
  70. O Prophet! say to those who are captives in your hands: “If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful.”
  71. But if they have treacherous designs against thee, (O Messenger!), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom.
  72. Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
  73. The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.
  74. Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
  75. And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.
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surah anfal in roman English 

Bismillaahir Rahmaanir Raheem

  1. Yas’aloonaka ‘anil anfaali qulil anfaalu lillaahi war Rasooli fattaqul laaha wa aslihoo zaata bainikum wa atee’ul laaha wa Rasoolahooo in kuntum mu’mineen
  2. Innamal mu’minoonal lazeena izaa zukiral laahu wajilat quloobuhum wa izaa tuliyat ‘alaihim Aayaatuhoo zaadat hum eemaananw wa ‘alaa Rabbihim yatawakkaloon
  3. Allazeena yuqeemoonas Salaata wa mimmaa razaqnaahum yunfiqoon
  4. Ulaaa’ika humul mu’minoona haqqaa; lahum darajaatun ‘inda Rabbihim wa magh firatunw wa rizqun kareem
  5. Kaamaaa akhrajaka Rabbuka mim baitika bilhaqq; wa inna fareeqam minal mu’mineena lakaarihoon
  6. Yujaadiloonaka fil haqqi ba’da maa tabaiyana ka’annamaa yasaaqoona ilal mawti wa hum yanzuroon
  7. Wa iz ya’idukumul laahu ihdat taaa’ifataini annahaa lakum wa tawaddoona anna ghaira zaatish shawkati takoonu lakum wa yureedul laahu ai yuhiqqal haqqa bikalimaatihee wa yaqta’a daabiral kaafireen
  8. Liyuhiqqal haqqa wa yubtilal baatila wa law karihal mujrimoon
  9. Iz tastagheesoona Rabbakum fastajaaba lakum annee mumiddukum bi alfim minal malaaa’ikati murdifeen
  10. Wa maa ja’alahul laahu illaa bushraa wa litatma’inna bihee quloobukum; wa man nasru illaa min ‘indil laah; innal laaha Azeezun Hakeem (section 1)
  11. Iz yughashsheekumun nu’assa amanatam minhu wa yunazzilu ‘alaikum minas samaaa’i maaa’al liyutah hirakum bihee wa yuzhiba ‘ankum rijzash Shaitaani wa liyarbita ‘ala quloobikum wa yusabbita bihil aqdaam
  12. Iz yoohee Rabbuka ilal malaaa’ikati annee ma’akum fasabbitul lazeena aamanoo; sa ulqee fee quloobil lazeena kafarur ru’ba fadriboo fawqal a’naaqi wadriboo minhum kulla banaan
  13. Zaalika bi annahum shaaaqqul laaha wa Rasoolah; wa mai yushaqiqil laaha wa Rasoolahoo fa innal laaha shadeedul ‘iqaab
  14. Zaalikum fazooqoohu wa anna lilkaafireena ‘azaaban Naar
  15. Yaaa aiyuhal lazeena aamanoo izaa laqeetumul lazeena kafaroo zahfan falaa tuwalloohumul adbaar
  16. Wa mai yuwallihim yawma’izin duburahooo illaa mutaharrifal liqitaalin aw mutahaiyizan ilaa fi’atin faqad baaa’a bighadabim minal laahi wa ma’waahu Jahannamu wa bi’sal maseer
  17. Falam taqtuloohum wa laakinnal laaha qatalahum; wa maa ramaita iz ramaita wa laakinnal laaha ramaa; wa liyubliyal mu’mineena minhu balaaa’an hasanaa; innal laaha Samee’un Aleem
  18. Zaalikum wa annal laaha moohinu kaidil kaafireen
  19. In tastaftihoo faqad jaaa’akumul fathu wa in tantahoo fahuwa khairul lakum wa in ta’oodoo na’ud wa lan tughniya ‘ankum fi’atukum shai’anw wa law kasurat wa annal laaha ma’al mu’mineen (section 2)
  20. Yaaa aiyuhal lazeena aamanoo atee’ul laaha wa Rasoolahoo wa laa tawallaw ‘anhu wa antum tasma’oon
  21. Wa laa takoonoo kallazeena qaaloo sami’naa wa hum laa yasma’oon
  22. Inna sharrad dawaaabbi ‘indal laahis summul bukmul lazeena laa ya’qiloon
  23. Wa law ‘alimal laahu feehim khairal la asma’ahum; wa law asma’ahum latawallaw wa hum mu’ridoon
  24. Yaaa aiyuhal lazeena aamanus tajeeboo lillaahi wa lir Rasooli izaa da’aakum limaa yuhyeekum wa’lamooo annal laaha yahoolu bainal mar’i wa qalbihee wa anahooo ilaihi tuhsharoon
  25. Wattaqoo fitnatal laa tuseebannal lazeena zalamoo minkum khaaaassatanw wa’lamooo annal laaha shadeedul ‘iqaab
  26. Wazkurooo iz antum qaleelum mustad ‘afoona filardi takhaafoona ai yatakhat tafakumun naasu fa aawaakum wa aiyadakum binasrihee wa razaqakum minat taiyibaati la’allakum tashkuroon
  27. Yaaa aiyuhal lazeena aamanoo laa takhoonal laaha war Rasoola wa takhoonooo amaanaatikum wa antum ta’lamoon
  28. Wa’lamooo annamaaa amwaalukum wa awlaadukum fitnatunw wa annal laaha ‘indahooo ajrun azeem (section 3)
  29. Yaaa aiyuhal lazeena aamanooo in tattaqul laaha yaj’al lakum furqaananw wa yukaffir ‘ankum saiyi aatikum wa yaghfir lakum; wallaahu zul fadlil ‘azeem
  30. Wa iz yamkuru bikal lazeena kafaroo liyusbitooka aw yaqtulooka aw yukhrijook; wa yamkuroona wa yamkurul laahu wallaahu khairul maakireen
  31. Wa izaa tutlaa ‘alaihim Aayaatunaa qaaloo qad sami’naa law nashaaa’u laqulnaa misla haazaaa in haazaaa illaaa asaateerul awwaleen
  32. Wa iz qaalul laahumma in kaana haazaa huwal haqqa min ‘indika fa amtir ‘alainaa hijaaratam minas samaaa’i awi’tinaa bi ‘azaabin aleem
  33. Wa maa kaanal laahu liyu’az zibahum wa anta feehim; wa maa kaanal laahu mu’az zibahum wa hum yastaghfiroon
  34. Wa maa lahum allaa yu’az zibahumul laahu wa hum yasuddoona ‘anil Masjidil-Haraami wa maa kaanooo awliyaaa’ah; in awliyaaa’ uhooo illal muttaqoona wa laakinna aksarahum laa ya’lamoon
  35. Wa maa kaana Salaatuhum ‘indal Baiti illa mukaaa anw-wa tasdiyah; fazooqul ‘azaaba bimaa kuntum takfuroon
  36. Innal lazeena kafaroo yunfiqoona amwaalahum liyasuddoo ‘an sabeelil laah; fasayunfiqoonahaa summa takoonu ‘alaihim hasratan summa yughlaboon; wal lazeena kafarooo ilaa Jahannnama yuhsharoona
  37. Liyameezal laahul khabeesa minat taiyibi wa yaj’alal khabeesa ba’dahoo ‘ala ba’din fayarkumahoo jamee’an fayaj’alahoo fee Jahannnam; ulaaa’ika humul khaasiroon (section 4)
  38. Qul lillazeena kafarooo iny yantahoo yughfar lahum maa qad salafa wa iny ya’oodoo faqad madat sunnatul awwaleen
  39. Wa qaatiloohum hattaa laa takoona fitnatunw wa yakoonaddeenu kulluhoo lillaah; fainin tahaw fa innallaaha bimaa ya’maloona Baseer
  40. Wa in tawallaw fa’lamooo annal laaha mawlaakum; ni’mal mawlaa wa ni’man naseer (End Juz 9)
  41. Wa’lamooo annamaa ghanimtum min sha’in fa anna lillaahi khumusahoo wa lir Rasooli wa lizil qurba walyataamaa walmasaakeeni wabnis sabeeli in kuntum aamantum billaahi wa maaa anzalnaa ‘ala ‘abdinaa yawmal Furqaani yawmaltaqal jam’aan; wal laahu ‘alaa kulli shai’in Qadeer
  42. Iz antum bil’udwatid dunyaa wa hum bil’udwatil quswaa warrakbu asfala minkum; wa law tawaa’attum lakhtalaftum fil mee’aadi wa laakil liyaqdiyal laahu amran kaana maf’oolal liyahlika man halaka ‘am baiyinatinw wa yahyaa man haiya ‘am baiyinah; wa innal laaha la Samee’un ‘Aleem
  43. Iz yureekahumul laahu fee manaamika qaleela; wa law araakahum kaseeral lafashiltum wa latanaaza’tum fil amri wa laakinnal laaha sallam; innahoo ‘aleemum bizaatis sudoor
  44. Wa iz yureekumoohum izil taqaitum feee a’yunikum qaleelanw wa yuqallilukum feee a’yunihim liyaqdiyal laahu amran kaana maf’oolaa; wa ilal laahi turja’ul umoor (section 5)
  45. Yaaa aiyuhal lazeena aamanooo izaa laqeetum fi’atan fasbutoo wazkurul laaha kaseeral la’allakum tuflihoon
  46. Wa atee’ul laaha wa Rasoolahoo wa laa tanaaza’oo fatafshaloo wa tazhaba reehukum wasbiroo; innal laaha ma’as saabireen
  47. Wa laa takoonoo kallazeena kharajoo min diyaarihim bataranw wa ri’aaa’an naasi wa yasuddoona ‘an sabeelil laah; wallaahu bimaa ya’maloona muheet
  48. Wa iz zaiyana lahumush shaitaanu a’maalahum wa qaala laa ghaaliba lakumul yawma minan naasi wa innee jaarul lakum falammaa taraaa’atil fi’ataani nakasa ‘alaa aqibaihi wa qaala innee bareee’um minkum innee araa maa laa tarawna inneee akhaaful laah; wallaahu shadeedul ‘iqaab (section 6)
  49. Iz yaqoolul munaafiqoona wallazeena fee quloobihim maradun gharra haaa’ulaaa’i deenuhum; wa mai yatawakkal ‘alal laahi fa innal laaha ‘azee zun Hakeem
  50. Wa law taraaa iz yatawaf fal lazeena kafarul malaaa’ikatu yadriboona wujoohahum wa adbaarahum wa zooqoo ‘azaabal hareeq
  51. Zaalika bimaa qaddamat aideekum wa anal laaha laisa bizallaamil lil ‘abeed
  52. Kadaabi Aali Fir’awna wal lazeena min qablihim; kafaroo bi Aayaatil laahi fa akhazahu mul laahu bizunoobihim; innal laaha qawiyyun shadeedul ‘iqaab
  53. Zaalika bi annal laaha lam yakumu ghaiyiran ni’matan an’amahaa ‘alaa qawmin hattaa yughaiyiroo maa bianfusihim wa annallaaha samee’un ‘Aleem
  54. Kadaabi Aali Fir’awna wallazeena min qablihim; kazzaboo bi Aayaati Rabbihim faahlaknaahum bizunoobihim wa aghraqnaa Aala Fir’awn; wa kullun kaanoo zaalimeen
  55. Inna sharrad dawaaabbi ‘indal laahil lazeena kafaroo fahum laa yu’minoon
  56. Allazeena’aahatta min hum summa yanqudoona ‘ahdahum fee kulli marratinw wa hum laa yattaqoon
  57. Fa immaa tasqafannahum fil harbi fasharrid bihim man khalfahum la’allahum yazzakkaroon
  58. Wa immaa takhaafana min qawmin khiyaanatan fambiz ilaihim ‘alaa sawaaa’; innal laaha laayuhibbul khaaa’ineen (section 7)
  59. Wa laa yahsabannal lazeena kafaroo sabaqooo; innahum laa yu’jizoon
  60. Wa a’iddoo lahum mastata’tum min quwwatinw wa mirribaatil khaili turhiboona bihee ‘aduwwal laahi wa ‘aduwwakum wa aakhareena min doonihim laa ta’lamoo nahum Allaahu ya’lamuhum; wa maa tunfiqoo min shai’in fee sabeelil laahi yuwaffa ilaikum wa antum laa tuzlamoon
  61. Wa in janahoo lissalmi fajnah lahaa wa tawakkal ‘alal laah; innahoo Huwas Samee’ul ‘Aleem
  62. Wa  iny yureedooo any-yakhda’ooka fainna hasbakal laah; Huwal lazeee aiyadaka binasrihee wa bilmu’mineen
  63. Wa allafa baina quloobihim; law anfaqta maa fil ardi jamee’am maaa allafta baina quloobihim wa laakinnallaaha allafa bainahum; innaahoo ‘Azeezun Hakeem
  64. Yaaa aiyuhan Nabiyyu hasbukal laahu wa manittaba ‘aka minal mu’mineen (section 8)
  65. Yaaa aiyuhan Nabiyyu harridil mu’mineena ‘alal qitaal; iny-yakum minkum ‘ishroona saabiroona yaghliboo mi’atayn; wa iny-yakum minkum mi’atuny yaghlibooo alfam minal lazeena kafaroo bi anahum qawmul laa yafqahoon
  66. Al’aana khaffafal laahu ‘ankum wa ‘alima anna feekum da’faa; fa-iny yakum minkum mi’atun saabiratuny yaghliboo mi’atayn; wa iny-yakum minkum alfuny yaghlibooo alfaini bi iznil laah; wallaahu ma’as saabireen
  67. Maa kaana li Nabiyyin ai yakoona lahooo asraa hatta yuskhina fil ard; tureedoona aradad dunyaa wallaahu yureedul Aakhirah; wallaahu ‘Azeezun Hakeem
  68. Law laa Kitaabum minal laahi sabaqa lamassakum fee maaa akhaztum ‘azaabun ‘azeem
  69. Fakuloo mimmaa ghanimtum halaalan taiyibaa; watta qullaah; innal laaha Ghafoorur Raheem (section 9)
  70. Yaaa aiyuhan Nabiyyu qul liman feee aideekum minal asraaa iny-ya’lamillahu fee quloobikum khairany yu’tikum khayram mimmaaa ukhiza minkum wa yaghfir lakum; wallaahu Ghafoorur Raheem
  71. Wa iny-yureedoo khiyaa nataka faqad khaanullaaha min qablu fa amkana minhum; wallaahu ‘Aleemun Hakeem
  72. Innal lazeena aamanoo wa haajaroo wa jaahadoo bi amwaalihim wa anfusihim fee sabeelil laahi wallazeena aawaw wa nasarooo ulaaa’ika ba’duhum awliyaaa’u ba’d; wallazeena aamanoo wa lam yuhaajiroo maa lakum minw walaayatihim min shai’in hatta yuhaajiroo; wa inistan sarookum fid deeni fa’alaiku munnasru illaa ‘alaa qawmin bainakum wa bainahum meesaaq; wallaahu bimaa ta’maloona Baseer
  73. Wallazeena kafaroo ba’duhum awliyaaa’u ba’d; illaa taf’aloohu takun fitnatun fil ardi wa fasaadun kabeer
  74. Wallazeena aamanoo wa haajaroo wa jaahadoo fee sabeelil laahi wallazeena aawaw wa nasarooo ulaaa’ika humul mu’minoona haqqaa; lahum maghfiratunw wa rizqun kareem
  75. Wallazeena aamanoo min ba’du wa haajaroo wa jaahadoo ma’akum fa Ulaaa’ika minkum; wa ulul arhaami baduhum awlaa biba’din fee Kitaabil laah; innal laaha bikulli shai’in ‘Aleem (section 10)
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surah anfal in Arabic

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. يَسْأَلُونَكَ عَنِ الْأَنْفَالِ ۖ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ ۖ فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ ۖ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِنْ كُنْتُمْ مُؤْمِنِينَ
2. إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
3. الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ
4. أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا ۚ لَهُمْ دَرَجَاتٌ عِنْدَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
5. كَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ لَكَارِهُونَ
6. يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنْظُرُونَ
7. وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللَّهُ أَنْ يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ
8. لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ
9. إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلَائِكَةِ مُرْدِفِينَ
10. وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ ۚ وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللَّهِ ۚ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
11. إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِنْهُ وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ وَيُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ
12. إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا ۚ سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ
13. ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ ۚ وَمَنْ يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
14. ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَافِرِينَ عَذَابَ النَّارِ
15. يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا زَحْفًا فَلَا تُوَلُّوهُمُ الْأَدْبَارَ
16. وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ ۖ وَبِئْسَ الْمَصِيرُ
17. فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ اللَّهَ قَتَلَهُمْ ۚ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ اللَّهَ رَمَىٰ ۚ وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ
18. ذَٰلِكُمْ وَأَنَّ اللَّهَ مُوهِنُ كَيْدِ الْكَافِرِينَ
19. إِنْ تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ ۖ وَإِنْ تَنْتَهُوا فَهُوَ خَيْرٌ لَكُمْ ۖ وَإِنْ تَعُودُوا نَعُدْ وَلَنْ تُغْنِيَ عَنْكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ
20. يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْا عَنْهُ وَأَنْتُمْ تَسْمَعُونَ
21. وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
22. إِنَّ شَرَّ الدَّوَابِّ عِنْدَ اللَّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ
23. وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَأَسْمَعَهُمْ ۖ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوْا وَهُمْ مُعْرِضُونَ
24. يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ۖ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ
25. وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً ۖ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ
26. وَاذْكُرُوا إِذْ أَنْتُمْ قَلِيلٌ مُسْتَضْعَفُونَ فِي الْأَرْضِ تَخَافُونَ أَنْ يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُمْ بِنَصْرِهِ وَرَزَقَكُمْ مِنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ
27. يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنْتُمْ تَعْلَمُونَ
28. وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَأَنَّ اللَّهَ عِنْدَهُ أَجْرٌ عَظِيمٌ
29. يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا وَيُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
30. وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ ۚ وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ ۖ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
31. وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا قَالُوا قَدْ سَمِعْنَا لَوْ نَشَاءُ لَقُلْنَا مِثْلَ هَٰذَا ۙ إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ
32. وَإِذْ قَالُوا اللَّهُمَّ إِنْ كَانَ هَٰذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ
33. وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ ۚ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
34. وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ ۚ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
35. وَمَا كَانَ صَلَاتُهُمْ عِنْدَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً ۚ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ
36. إِنَّ الَّذِينَ كَفَرُوا يُنْفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَنْ سَبِيلِ اللَّهِ ۚ فَسَيُنْفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ ۗ وَالَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
37. لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ ۚ أُولَٰئِكَ هُمُ الْخَاسِرُونَ
38. قُلْ لِلَّذِينَ كَفَرُوا إِنْ يَنْتَهُوا يُغْفَرْ لَهُمْ مَا قَدْ سَلَفَ وَإِنْ يَعُودُوا فَقَدْ مَضَتْ سُنَّتُ الْأَوَّلِينَ
39. وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ ۚ فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
40. وَإِنْ تَوَلَّوْا فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ ۚ نِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ
41. وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ وَمَا أَنْزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
42. إِذْ أَنْتُمْ بِالْعُدْوَةِ الدُّنْيَا وَهُمْ بِالْعُدْوَةِ الْقُصْوَىٰ وَالرَّكْبُ أَسْفَلَ مِنْكُمْ ۚ وَلَوْ تَوَاعَدْتُمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ ۙ وَلَٰكِنْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِيَهْلِكَ مَنْ هَلَكَ عَنْ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَيَّ عَنْ بَيِّنَةٍ ۗ وَإِنَّ اللَّهَ لَسَمِيعٌ عَلِيمٌ
43. إِذْ يُرِيكَهُمُ اللَّهُ فِي مَنَامِكَ قَلِيلًا ۖ وَلَوْ أَرَاكَهُمْ كَثِيرًا لَفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الْأَمْرِ وَلَٰكِنَّ اللَّهَ سَلَّمَ ۗ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
44. وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِي أَعْيُنِهِمْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا ۗ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
45. يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمْ فِئَةً فَاثْبُتُوا وَاذْكُرُوا اللَّهَ كَثِيرًا لَعَلَّكُمْ تُفْلِحُونَ
46. وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ ۖ وَاصْبِرُوا ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ
47. وَلَا تَكُونُوا كَالَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ بَطَرًا وَرِئَاءَ النَّاسِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ ۚ وَاللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
48. وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَكُمْ ۖ فَلَمَّا تَرَاءَتِ الْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِنْكُمْ إِنِّي أَرَىٰ مَا لَا تَرَوْنَ إِنِّي أَخَافُ اللَّهَ ۚ وَاللَّهُ شَدِيدُ الْعِقَابِ
49. إِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ غَرَّ هَٰؤُلَاءِ دِينُهُمْ ۗ وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَإِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
50. وَلَوْ تَرَىٰ إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا ۙ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ
51. ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِلْعَبِيدِ
52. كَدَأْبِ آلِ فِرْعَوْنَ ۙ وَالَّذِينَ مِنْ قَبْلِهِمْ ۚ كَفَرُوا بِآيَاتِ اللَّهِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ ۗ إِنَّ اللَّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ
53. ذَٰلِكَ بِأَنَّ اللَّهَ لَمْ يَكُ مُغَيِّرًا نِعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنْفُسِهِمْ ۙ وَأَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ
54. كَدَأْبِ آلِ فِرْعَوْنَ ۙ وَالَّذِينَ مِنْ قَبْلِهِمْ ۚ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ ۚ وَكُلٌّ كَانُوا ظَالِمِينَ
55. إِنَّ شَرَّ الدَّوَابِّ عِنْدَ اللَّهِ الَّذِينَ كَفَرُوا فَهُمْ لَا يُؤْمِنُونَ
56. الَّذِينَ عَاهَدْتَ مِنْهُمْ ثُمَّ يَنْقُضُونَ عَهْدَهُمْ فِي كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
57. فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِمْ مَنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
58. وَإِمَّا تَخَافَنَّ مِنْ قَوْمٍ خِيَانَةً فَانْبِذْ إِلَيْهِمْ عَلَىٰ سَوَاءٍ ۚ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ
59. وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا سَبَقُوا ۚ إِنَّهُمْ لَا يُعْجِزُونَ
60. وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِنْ دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ ۚ وَمَا تُنْفِقُوا مِنْ شَيْءٍ فِي سَبِيلِ اللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنْتُمْ لَا تُظْلَمُونَ
61. وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
62. وَإِنْ يُرِيدُوا أَنْ يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ ۚ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ
63. وَأَلَّفَ بَيْنَ قُلُوبِهِمْ ۚ لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ ۚ إِنَّهُ عَزِيزٌ حَكِيمٌ
64. يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ
65. يَا أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ ۚ إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ ۚ وَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ يَغْلِبُوا أَلْفًا مِنَ الَّذِينَ كَفَرُوا بِأَنَّهُمْ قَوْمٌ لَا يَفْقَهُونَ
66. الْآنَ خَفَّفَ اللَّهُ عَنْكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا ۚ فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ ۚ وَإِنْ يَكُنْ مِنْكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللَّهِ ۗ وَاللَّهُ مَعَ الصَّابِرِينَ
67. مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي الْأَرْضِ ۚ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللَّهُ يُرِيدُ الْآخِرَةَ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ
68. لَوْلَا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ
69. فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
70. يَا أَيُّهَا النَّبِيُّ قُلْ لِمَنْ فِي أَيْدِيكُمْ مِنَ الْأَسْرَىٰ إِنْ يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِمَّا أُخِذَ مِنْكُمْ وَيَغْفِرْ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَحِيمٌ
71. وَإِنْ يُرِيدُوا خِيَانَتَكَ فَقَدْ خَانُوا اللَّهَ مِنْ قَبْلُ فَأَمْكَنَ مِنْهُمْ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
72. إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَٰئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ وَالَّذِينَ آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُمْ مِنْ وَلَايَتِهِمْ مِنْ شَيْءٍ حَتَّىٰ يُهَاجِرُوا ۚ وَإِنِ اسْتَنْصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
73. وَالَّذِينَ كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ إِلَّا تَفْعَلُوهُ تَكُنْ فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ كَبِيرٌ
74. وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا ۚ لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
75. وَالَّذِينَ آمَنُوا مِنْ بَعْدُ وَهَاجَرُوا وَجَاهَدُوا مَعَكُمْ فَأُولَٰئِكَ مِنْكُمْ ۚ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ ۗ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ

surah anfal summary

Al anfal surah is one of the Madani surahs that are concerned with legislation, especially with regard to conquests and jihad for the sake of Allah.

Surah anfal dealt with some aspects of war that emerged after some of the invasions, and surah al anfal included much military legislation and divine instructions that believers must follow in the battles in which Muslims are a party, anfal surah dealt with the aspect of peace and war and the provisions of captivity and spoils.

in conclusion, Surah an anfal is one of the Madani surahs, its number of verses is seventy-five, the number of words of surah e anfal is one thousand six hundred and thirty-one, and the number of letters of al-anfal surah is five thousand two hundred and ninety-four.