Ten Qirat

Learn Ten Qirat

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This online 10 Qira’at course aims to help Muslim brothers and sisters learn the ten popular methods of reading and reciting the Quran through personalized online Quran lessons. Each Qira’at has its own set of recitation and intonation rules that may change the whole way a word is pronounced. Get a chance now to learn and understand the readings from the experts at Top Quran Classes.

Are you looking for courses to learn the ten qirat? If you are a fan of science and Islamic studies, then you are in the right place that will guide you in the best ways that will help you to be more and more passionate about these studies, as we offer you the best courses, the best dates that suit you, and the most affordable prices.

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ABOUT THE COURSE

The 10 Qiraat Reading the Qur’an is one of the aspects of pronouncing the words of the Qur’an in order to understand the meanings and pronounce the letters and the well-known science of readings. Get information about these ten qirat of the Noble Qur’an and many different aspects.

You will learn different qiraat of Quran if you join our online ten qiraat courses.

Our Qiraat course goal is to be proficient in basic 7 qiraat al Quran (the most essential 7 types of qirat) and to graduate students with mastery of the ten qira in all its sciences.

The Ten Qirats are the ten famous styles of Quran recitations by the famous chains of authority. All Qirats derive their name from the famous narrator who narrates them with well-established and documented chains. All Qirats are recited by the master with all variants. It is a kind of recitation set, which the students then transmit to the teacher.

The ten Qirats are not the same as the different sounds and styles, rather are slight differences in pronunciation, letters, and movements. It is when you compare two different books of the Quran and find differences between them because each reading has its own Tajweed rules.

Moreover, the various Qirats of the Holy Quran are evidence that the Quran is a revelation from Allah (SWT) and has been preserved through the ages, as all of these recitations were recited by a direct and original chain of narrators going back to the Prophet (PBUH).

Given the importance of learning ten Qirats of the Quran for every Muslim in the world, TopQuranClasses Institute presents the Online 10 Qira’at Classes for those Muslims who are either Non-Arabs or living in Non-Muslim countries.

WHY TAKING This COURSE

Do you want to master various Quran recitation methods & techniques? Do you want to study all known tajweed rules? You can learn all of this and more through the best online Ten Qirat course at Top Quran Classes Institute.

10 Qirats represent proof that the Qur’an is a revelation from Allah (SWT) and preserved across the ages, as all of these Qira’ats have been recited with a direct and authentic chain of narrators back to the Prophet Muhammad (PBUH).

Through the “Ten Qira’at” classes for both kids and adults, our certified Quran scholars will help you to take your Quran recitation to a whole new level, you will be able to recite the Quran perfectly and in many different ways.

Moreover, this course will endeavor to facilitate Quran Memorization; because the student read and recites Quranic verses many times and with different methods.

Utilizing repeated recitations, tests, and exercises, our Quran tutors will help you or your kids to excel in Qirats in a short time depending on the student’s age, background, and ability to absorb provided knowledge.

The persons to whom the ten qirat were attributed are:

  1. Nafi’ bin Abi Naim is Nafi’ bin Abd al-Rahman al-Madani, Abu Ruwaym, who died in the year one hundred and sixty-seven AH. And Ibn Abbas, on the authority of Ubayy bin Ka’b, and among his disciples who were taken from him.
  2. Abu Amr, the son of Al-Ala’ Al-Basri Al-Mazzini, died in the year one hundred and forty-five AH.
  3. Hamza bin Habib Al-Zayat Al-Kufi Abu Omara was the mawla of Ikrimah, he died in the year one hundred and fifty-six AH, and he was one of the followers.
  4. Abdullah bin Amer was nicknamed Abu Imran, and Abu Naim, one of the followers, took the reading from Al-Mughirah Al-Makhzumi, on the authority of Othman bin Affan, on the prophetic authority, may God bless him and provide him peace. Hisham, and Ibn Dhakwan.
  5. Ibn Kathir al-Makki, who is Abdullah bin Katheer al-Dari, Abu Muhammad, met with several companions, Such as Anas bin Malik, Abdullah bin Al-Zubayr, and Abu Ayyub Al-Ansari, was the imam of the people in reciting in Mecca, and he was known for his dignity and calmness.
  6. Asim bin Abi Al-Nujud Al-Asadi was nicknamed Abu Bakr. Assem Al-Asadi was well-versed in reading and had a good voice. He recited Ali Zer bin Hobeish, on the authority of Abdullah bin Masoud, on the authority of the Prophet – may God’s prayers and peace be upon him – and he died in the year one hundred and twenty-seven.

More about Qiraat al quran

  1. Ali bin Hamza al-Kisa’i is Abu al-Hasan, and the mawla of Bani Asad. He was the most knowledgeable of people in his time in the language and the imam of Muslims in readings, and he assumed the presidency of reading after Sheikh Hamza bin Habib died in Kufa.
  2. Abu Jaafar al-Madani is Yazid ibn al-Qaqa’, the mawla of Abdullah ibn Abi Rabia al-Makhzoumi, he was the imam of the people of Medina with recitation, my follower, he began reciting in the sixty-three year of migration, and he was a mufti, and a mujtahid, the mother of the believer’s Umm Salamah prayed for him with blessing.
  3. Yaqoub bin Ishaq Abu Muhammad, Yaqoub bin Ishaq al-Hadrami, the visual reciter, born in the year one hundred and seventeen AH, the imam of the people of Basra in readings. He was renowned for his austerity, piety, and devotion. And he took the reading from Salam bin Suleiman, Mahdi bin Maimon, Yunus bin Obaid, and Muslimah bin Muharib.
  4. Khalaf bin Hisham is Khalaf bin Hisham Al-Bazar, and he was a narrator on the authority of the reader Hamza Al-Zayat, but he had his own choices that contradicted his Sheikh Al-Zayat.

WHAT YOU WILL LEARN

 The Companions went on reciting the Qur’an as they heard it from the Prophet, may God bless him and grant him peace, while they were accompanying him. Al-Dhahabi mentioned in his book Tabaqat al-Qura’ that seven of the Companions were famous for reciting the Qur’an: Othman bin Affan, Ali bin Abi Talib, Ubay bin Ka’b, Zaid bin Thabit, and Abu Al-Darda.

And Ibn Masoud and Abu Musa Al-Ash’ari recited to Ubayy bin Ka’b a group of companions, including Abu Huraira, Ibn Abbas, and Abdullah bin Al-Sa’ib.

On the authority of these eminent Companions and their like bearers of the Qur’an, it was narrated with their readings by the followers, who set their eyes on the Ottoman Qur’an and adhered to what they received verbally from the Companions letter by letter, movement, and silence. Who are they:

With the passage of time, the number of campaigns of ten Qirat increased, and the ways of reading were multiplied until it reached about fifty readings, and this was about to be a door to some confusion on the tongues of the readers and among them was the glorified master, and among them was the imperfect who may be afflicted by forgetting.

This difference was a reason for a scientist to be abstract from the scholars of readings to contrast the many qiraat al Quran that was common in the Islamic world and to extract from them the correct and frequent readings for the nation so that the matter would not worsen and falsehood would become confused with the truth, and the reading of the Qur’an would become chaos. Reading and its Origins Ibn Mujahid undertook this great burden. After researching, balancing, and weighing seven imams of readings, he chose to make people follow their own path throughout the Islamic world.

The different aspects of the ten qirat

The difference in the aspects of the ten Qirat Quran is divided into seven aspects:

  • The first of Quirat: the difference in movements only without changing the meaning or image of the word.
  • The second Qirat of Quran: is the difference in meaning without the image.
  • The third of 10 Qirat is the difference in the letters, the change of meaning, and the survival of the form.
  • Fourth best Qirat: The change in the letters and the form without the meaning.
  • Fifth al qiraat: The difference in form and letters.
  • Sixth: The difference in introduction and delay.
  • Seventh: Increase and decrease.

 

  • Qirat Naafi’ Al-Madani (Madinah)
    Imam Malik (R.A) and Imam Ahmad ibn Hanbal (R.A) recited the Holy Quran in this way. most of the time.
  • Qirat Ibn Katheer Al-Makki (Makkah)
    Imam Shafi, Al-Buzzi, and Qumbul recited the Quran in this manner.
  • Qirat Abu Amr Al-Basri (Basra)
    The two Qaris who preserved this reading manner of the holy Quran were Ad-Doori and As-Soosi.
  • Qirat Ibn Aamir Ash-Shami (Syria)
    The two Qaris who Recited with this recitation method were Hishaam and Ibn Zakwan.
  • Qirat Asim al-Kufi (Kufa)
    Imaam Abu Hanifa (R.A), Ahmad ibn Hanbal (R.A), Shuba, and Hafs preserved this recitation of the Quran.
  • Qirat Hamzah Al-Kufi (Kufa)
    The two Qaris who preserved this recitation are Khalaf and Khallad.
  • Qirat Al-Kisaa’i (Kufa)
    The two Qaris who preserved this way of Quran recitation are Al-Layth and Ad-Doori.
  • Qirat Abu Ja’far Al-Madanee (Madinah)
    The two Qaris who preserved this way of recitation are Isa and Sulayman.
  • Qirat Yaqub ibn Al-Basri (Basra)
    Imam Bukhari reported that he has recited in this manner of the recitation. Also, the two famous Qaris who narrated this recitation are Ruways and Rooh.
  • Qirat Khalaf Al-Bazzar (Baghdad)
    The two famous Qaris who recited this recitation are Ishaq and Idris

COURSE REVIEWS

Have been with them for 5 months now and the experience had been great. We got a very good and dedicated tutor who teaches my 7-year-old son. He teaches with a lot of patience and keeps him motivated too. The management is very approachable and helps you out when you need anything.

SAMIR / USA

 

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Your Questions About Learning Ten Qirat, Answered!

What is Ten Qira’at? (Qirat Meaning)

In Islam, Qira’at (Arabic: قِراءة‎, lit. ‘recitations or readings’) refers to variants in the recitation of the Quran.

There are ten different recognized schools of qira’at, each one deriving its name from a noted Quran reciter or “reader” (Qari). Each reciter recited to two narrators whose narrations are known as riwaya (transmissions) and named after its primary narrator. Each Rawi (singular of riwaya) has turuq (transmission lines) with more variants created by notable students of the master who recited them and named after the student of the master.

Passed down from Turuq are wujuh: the wajh of so-and-so from the Tariq of so-and-so. There are about twenty riwayat and eighty turuqs.

Differences between Qira’at are slight and include differences in stops, vowels, and sometimes letters.

Recitation should be in accordance with rules of pronunciation, intonation, and caesuras established by Muhammad and first recorded during the eighth century CE. The maṣḥaf Quran that is in “general use” throughout almost all of the Muslim world today, is a 1924 Egyptian edition based on the Qira’at reading of Ḥafṣ (the Rawi, “transmitter”), under the authority of `Asim (the Qari, “reader”).

Each melodic passage centers on a single tone level, but the melodic contour and melodic passages are largely shaped by the reading rules (creating passages of different lengths, whose temporal expansion is defined with caesuras). Skilled readers may read professionally for urban mosques.

Are there Ten Qira’at or Seven Qira’at?

Within the qira’at, there are two categories:

Mutawatir: a transmission that has independent chains of authorities so wide as to rule out the possibility of any error and on which there is consensus.

Mashhur: these are slightly less wide in their transmission, but still so wide as to make error highly unlikely.

There are 7 mutawatir qira’at and 3 mashhur ones.

The Mutawatir are:

  1. Nafi’ (d. 169/785)
  2. Ibn Kathir (d. 120/737)
  3. Abu ‘Amr ibn al-‘Ala’ (d. 154/762)
  4. Ibn ‘Amir (d. 154/762)
  5. ‘Asim (d. 127/744)
  6. Hamza (d. 156/772)
  7. al-Kisa’i (d. 189/904)

The Mashhur:

  1. Abu Ja’far (d. 130/747)
  2. Ya’qub (d. 205/820)
  3. Khalaf (d. 229/843)
What are the 10 Qiraat As-Sughra and 10 Qiraat Al-Kubra?

The 10 Qiraat Sughra = “Al-‘Ashara As-Sughra”

( Contoh: “tawassut al-munfaSil” =dibaca 4,5 harakat, melainkan imam Ja’fah dan imam Ya’kub = 2 harakat)
Terdiri daripada:
Toriq As-Syatibiyyah(7) + Toriq Ad-Durrah(3) = 10 imam Qura’ dan perawi2 mereka.

7 Qiraat = Berpandukan kepada kitab “Hirzu al-amani wa wajhu al-tahani” susunan Imam Syatibi mengandungi 1,173 rangkap syair. (Digelar dengan “Matan As-Syatibiyyah”). Imam Syatibi memilih hanya satu Toriq bagi setiap Riwayat.

3 Qiraat tambahan = dari kitab “Ad-Durrah” oleh Imam Ibn al-Jazari mengandungi 241 rangkap syair ( Digelar dengan “Matan Ad-Durrah”). Matan Ad-Durrah mengikuti acuan matan Syatibiyyah oleh kerana ia sebagai pelengkap bagi 10 Qiraat Sughra. (juga 1 toriq bagi setiap perawi)

The 10 Qiraat kubra = “Al-‘Ashara Al-Kubra”

( Contoh: “qasr al-munfaSil” = 2 harakat)
Toriq An-Nashr  = 10 Qiraat Kubra – terdiri dari 10 imam Qura’ yg sama seperti di atas dan perawi2nya (Tetapi dengan penambahan Toriq2 yg banyak)
10 Qiraat = Berpandukan kepada kitab “an-Nasyr Fi al-Qiraat al-`Asyr” susunan Imam Ibn al-Jazari. Kitab ini telah di”matan”kan oleh Ibn al-Jazari, dan dipanggil”Matan Toyyibah an-Nasyr Fi al-Qiraat al-`Asyr” mengandungi 1,015 rangkap syair. (Jangan keliru dengan Matan Al-Jazariyyah, yaitu kitab tentang Tajwid).

Dikatakan al-kubra kerana ia mengandungi toriq2 yg tak disebut di dalam as-sughra.

Perawi2 yg ambil langsung dari imam Qiraat tanpa perantaraan :-

  • Qaloon dan Warasy – langsung dari imam Nafi’
  • Syu’bah dan HafS – langsung dari imam ‘ASim
  • Abu Harith dan Durri – langsung dari imam Kisa’ie
How to learn 10 Qiraat of Quran?

You can learn 10 Qira’at at Top Quran Classes through one-to-one online 10 Qiraat classes with the best native Quran teachers via the internet.

We teach the 10 famous methods of Quran recitation based on the 10 recognized schools of Qira’at, and each one derives its name from the famous scholars of Qiraat.

How long does it take to learn how to recite the Quran?

At TopQuranClasses.com, a child(8–10) of an average IQ could learn ten Qirat of the Holy Quran within 3 years. As it takes time to make them learn rules or each Qira’a. For elders, it could be less than 1 year depending upon the interest, and the time they give to learning.

Prerequisite:

Quran Recitation with Tajweed Skills.

What is the cost of learning 10 Qiraat Quran online?

You can learn Ten Qira’at Quran online at Top Quran Classes starting from 30$ per month which grants you 4 Hours per Month, 1 Hour per Week, and One/Two Days per Week.

Why learn Ten Qira'at?

We Learn Ten Qirats Online For Beautiful Quran Recitation with Proper Tajweed.

Of, course, the ten Qirats are famous methods of recitation of the Holy Quran. Above all, there are 10 recognized schools of Quran recitation, we derive each one from a famous rawi. Most importantly, each Qirat has also its own rules of recitation based on pronunciation, rules, letters, and harakat. In fact, all these Qi rats have the same meaning but besides a different beautiful approach to the recitation of the Holy Quran too.

Above all, now you can also get an online education on the recitation of the Holy Quran with 10 different Qi rats. Certainly, it’s a great blessing to learn the Holy Quran with these beautiful methods of recitation. These ten Qi rats with their background introduction are as follows.

What is Hafs and Warsh?

The middle letter of the middle word is different in these verses. This changes the meaning of these words significantly: In the Hafs version, the word is a noun and means slaves while in the Warsh version the word is a preposition and means with.

What are the benefits of learning 10 Qirats of the Quran?

Learning the 10 Qirats of the Quran means that you have perfected Quran recitation with Tajwid. Reciting Quran beautifully with Tajweed involves many benefits such as:

  • The reciters of the Qur’an will be in the company of the noble and obedient angels ‘Aa’ishah, may Allah be pleased with her, relates that the Prophet (SAW) said: “Verily the one who recites the Qur’an beautifully, smoothly, and precisely, he will be in the company of the noble and obedient angels. And as for the one who recites with difficulty, stammering or stumbling through its verses, then he will have TWICE that reward.” [Al-Bukhari and Muslim]
  • You will be from the best of people ‘Uthmaan, may Allah be pleased with him, said that the Prophet (SAW) said: “The best of you are the ones who learn the Qur’an and teach it to others” [Al-Bukhari]
  • There are ten rewards for each letter you recite from the Quran “Whoever reads a letter from the Book of Allah, he will have a reward. And that reward will be multiplied by ten. I am not saying that “Alif, Laam, Meem” is a letter, rather I am saying that “Alif” is a letter, “laam” is a letter and “meem” is a letter.” [Tirmidhi states this is saheeh]